The neutrality maintained by Turkey during most of the Second World War enabled it to rescue thousands of Jews from the Holocaust in the Nazi-occupied or collaborating countries of Europe. This book shows how in France, the Turkish consuls in Paris and Marseilles intervened to protect Turkish Jews from application of anti-Jewish laws introduced both by the German occupying authorities and the Vichy government and rescued them from concentration camps, getting them off trains destined for the extermination chambers in the East, and arranging train caravans and other special transportation to take them through Nazi-occupied territory to safety in Turkey. 'an important and unique addition to the vast scholarship available on that tragic era' Rabbi Abraham Cooper

This book exposes Turkish policies concerning European Jews during the Hitler era, focusing on three events: 1. The recruitment of German Jewish scholars by the Turkish government after Hitler came to power, 2. The fate of Jews of Turkish origin in German-controlled France during WWII, 3. The Turkish approach to Jewish refugees who were in transit to Palestine through Turkey. These events have been widely presented in literature and popular media as conspicuous evidence of the humanitarian policies of the Turkish government, as well as indications of the compassionate acts of the Turkish officials vis-à-vis Jewish people both in the pre-war years of the Nazi regime and during WWII. This volume contrasts the evidence and facts from a wealth of newly-disclosed documents with the current populist presentation of Turkey as protector of Jews.

This book focuses on the recruitment of German Jewish scholars and academicians by the Turkish Republic shortly after Hitler came to power, and the fate of Jews of Turkish origin in German-controlled France during WWII. It contrasts the evidence and facts from a wealth of newly disclosed documents to provide a revised account of Turkey's role in

This book exposes Turkish policies concerning European Jews during the Hitler era, focusing on three events: 1. The recruitment of German Jewish scholars by the Turkish government after Hitler came to power, 2. The fate of Jews of Turkish origin in German-controlled France during WWII, 3. The Turkish approach to Jewish refugees who were in transit to Palestine through Turkey. These events have been widely presented in literature and popular media as conspicuous evidence of the humanitarian policies of the Turkish government, as well as indications of the compassionate acts of the Turkish officials vis-à-vis Jewish people both in the pre-war years of the Nazi regime and during WWII. This volume contrasts the evidence and facts from a wealth of newly-disclosed documents with the current populist presentation of Turkey as protector of Jews.

This book analyses the minority politics of the Turkish republic and the country's ambivalent policies regarding Jewish refugees and Turkish Jews living abroad.

An examination of why Jews promote a positive image of Ottomans and Turks while denying the Armenian genocide and the existence of antisemitism in Turkey. Based on historical narrative, the Jews expelled from Spain in 1492 were embraced by the Ottoman Empire and then, later, protected from the Nazis during WWII. If we believe that Turks and Jews have lived in harmony for so long, then how can we believe that the Turks could have committed genocide against the Armenians? Marc David Baer confronts these convictions and circumstances to reflect on what moral responsibility the descendants of the victims of one genocide have to the descendants of victims of another. Baer delves into the history of Muslim-Jewish relations in the Ottoman Empire and Turkey to find the origin of these myths. He aims to foster reconciliation between Jews, Muslims, and Christians, not only to face inconvenient historical facts but to confront, accept, and deal with them. By looking at the complexities of interreligious relations, Holocaust denial, genocide and ethnic cleansing, and confronting some long-standing historical stereotypes, Baer aims to tell a new history that goes against Turkish antisemitism and admits to the Armenian genocide. “[Baer] demonstrates not only his erudition and knowledge of the sources but his courage on confronting a major myth of Ottoman history and current Turkish politics: the tolerance and defense of Jews by the Ottoman and Turkish state.” —Ronald Grigor Suny, editor of A Question of Genocide “A very significant study regarding the origins of violence and its denial in Turkey through the empirical study of not only antisemitism, but also its connection to genocide denial.” —Fatma Müge Göçek, author of The Transformation of Turkey

The history of the Holocaust is far from complete. Even with more than seven decades of Holocaust research and writing behind us, there are many specialist topics within Holocaust historiography that have not been dealt with in detail, including the role of Turkey. This has caused the researchers of the Holocaust in other countries to often include limited, outdated, and sometimes incorrect data about Turkey in their studies. Within the flood of publications on Holocaust history that has been rising since the 1990s, and which has maintained its momentum ever since, studies on the role of Turkey remain comparatively underexplored. Selahattin Ülkümen, a Turk, is the only Muslim diplomat who thus far has been designated as “Righteous among the Nations” by the Yad Vashem (the Holocaust Martyrs and Heroes Authority) in Jerusalem for saving, at his own risk, the lives of 42 Jews in Rhodes from the Nazis in 1944. Thus momentarily thrust into prominence, he excites a certain curiosity. However, current scholarship has failed to reveal a single monograph or even an article in periodical literature on him. Neither Turk nor Westerner has devoted more than a few pages to his exploits. References to him in other sources are slight and fall short of explaining a satisfactory explanation of his deeds. The remarkable story of Ülkümen is an important but little-known aspect of Turkish history in the Second World War period. He is an individual who has not received the attention he deserves. This book serves to fill this historiographical void. It draws on the previously unused files of the Turkish Ministry of Foreign Affairs, the Yad Vashem Archives, and available primary and secondary sources in Turkish, English, and French.