This is a translation of conversations between Dr. Jose Gushiken and Eduardo (Tuno) Calderon, a native curandero, or healer of mental, spiritual, and physical disease. Tuno's description of this Table remains one of the most complete discussions of this important gateway into other worlds. Tuno also introduces colleagues and mentors, the practice of the curandero from Peru to Guatemala, family, herbalists, mountain fastnesses. He explains the uses of native plants, some of them with surprising hallucinogenic effects; and other objects with familiar, almost pedestrian provenance, like Tabu perfume, water, rocks, whiskey, or tobacco. This study will interest anthropologists, folklorists, physicians, historians of medicine. Facing page translations.

This volume collects select papers on methodology in the study of religion that were originally presented at the XVIIth Congress of the International Association for the History of Religions, held in Mexico City in 1995. Granted the status of adjunct proceedings for the Congress, the collection opens with the editors’ detailed survey of the longstanding importance of discussions on methodology within the IAHR. The twenty-one essays which follow examine religion and the history of the study of religion within a variety of theoretical contexts. The essays are organized in terms of three general sub-divisions: general issues in methodology (from the impact of both postmodernism and reflexive anthropology on the study of religion to the politics of religious studies as practiced in different national settings); reflections on the categories commonly employed by scholars working in the field (e.g., “religion,” “syncretism,” “gender,” “New Religious Movements,” “sacred,” “power,” “experience,” etc.), and finally, the collection ends with a review symposium on one of the more sophisticated recent treatments of the problem of defining religion, Benson Saler’s Conceptualizing Religion (Brill, 1993). Despite carrying out their work in a variety of settings—from Denmark and Finland, to Britain, Switzerland, Germany, Canada, the USA, and Mexico—the authors all model a similar approach to studying religion as but one instance of human culture.

In a uniquely personal account of the lives and healing arts of female shamans in northern Peru, the author alternates diaristic writings about her own experiences with ethnographic description. These alternate with chapters in which she describes the crisis that rocked her identity, her first contact with a female healer, and her own tumultuous but ultimately rewarding healing journey under two female shamans. 17 photos.

Medical Ethnomusicology is a new field of integrative and holistic research and applied practice that approaches music, health, and healing anew, engaging the biological, psychological, emotional, social, and spiritual domains of human life that frame and inform our experiences of health and healing, illness and disease, life and death. The power of music to create health and healing at the individual, community, and societal levels is not only linked to these domains of human life, but is intimately interwoven with the ever present and multifaceted frame of culture, which is often where meaning lies, and is a key factor that creates or inhibits efficacy. The Oxford Handbook of Medical Ethnomusicology appeals to all those interested in music, medicine, and culture, and represents a new stage of collaborative discourse among researchers and practitioners who embrace and incorporate knowledge from a diversity of fields. Importantly, such knowledge, by definition, spans the globe of traditional cultural practices of music, spirituality, and medicine, including biomedical, integrative, complementary, and alternative models; is rooted in new physics, philosophy, psychology, sociology, cognitive science, linguistics, medical anthropology, and of course, music, dance, and all the healing arts. The book is more than the first collected volume to establish the discipline of medical ethnomusicology and express its broad potential; it is also an expression of a wider paradigm shift of innovative thinking and collaboration that fully embraces both the health sciences and the healing arts. The authors encourage the development of this new paradigm through an openness to and engagement of knowledge from diverse research areas and domains of human life conventionally viewed as disparate, yet laden with potential benefits for an improved or vibrant quality of life, prevention of illness and disease, even cure and healing.

A look inside almost half a century of pioneering research in the Amazon and Peru by a noted anthropologist studying hallucinogens, including ayahuasca • Reveals how ayahuasca successfully treats psychological and emotional disorders • Examines adolescent drug use from a cross-cultural perspective • Discusses the deleterious effects of drug tourism in the Amazon Ayahuasca is an alkaloid-rich psychoactive concoction indigenous to South America that has been employed by shamans for millennia as a spirit drug for divinatory and healing purposes. Although the late Harvard ethnobotanist Richard Evans Schultes was credited in the early 1950s as being the first to document the use of ayahuasca, other researchers, such as the distinguished anthropologist Marlene Dobkin de Rios, were responsible for furthering his findings and uncovering the curative capabilities of this amazing compound. The Psychedelic Journey of Marlene Dobkin de Rios presents the accumulated experience of de Rios’s 45 years of pioneering field studies in the area of hallucinogens in Peru and the Amazon. Her investigation into ayahuasca--which she undertook in collaboration with more than a dozen traditional Mestizo folk curanderos, shamans, and fellow ethnobotanists--focuses on the use of this revolutionary plant in the treatment of recalcitrant psychological and emotional disorders. She also shares some of her theories that prove that the ancient Maya used psychedelic plants as part of their religious rituals, thereby demonstrating the impact of plant psychedelics on human prehistory. In addition, Dobkin de Rios examines altered states of consciousness derived from the use of biofeedback and hypnosis and discusses her current work on the deleterious effects of drug tourism in the Amazon.