Investigating the political transition after the 2011 Tunisian revolution, this book explores whether civil society is fulfilling its democratic functions. Examining the existence of a civil political culture, that is identified through the presence of the six criteria of Freedom, Equality, Pluralism, Tolerance, Trust, and Transparency. The innovation of the volume lies in its critiques of the “transitology” literature, its illustration of the drawbacks of culturalist and Orientalist narratives of Arab politics, and the complexity it notes with respect to civil society and its varied roles, especially that civil society is not always an unconditionally “good” or democratic force. Using a combination of survey, interview, and observation research approaches, these chapters engage with the development of democratic political culture and democratic knowledge in civil society organisations (CSOs) by understanding how CSOs interact with the state, other CSOs, and their members. Presenting both critical theoretical arguments and extensive empirical evidence to demonstrate why Tunisia is such an important case, this book will be of interest to students and researchers interested in political culture, civil society, and Middle East and North African studies.

The Arab Spring began and ended with Tunisia. In a region beset by brutal repression, humanitarian disasters, and civil war, Tunisia's Jasmine Revolution alone gave way to a peaceful transition to a functioning democracy. Within four short years, Tunisians passed a progressive constitution, held fair parliamentary elections, and ushered in the country's first-ever democratically elected president. But did Tunisia simply avoid the misfortunes that befell its neighbors, or were there particular features that set the country apart and made it a special case? In Tunisia: An Arab Anomaly, Safwan M. Masri explores the factors that have shaped the country's exceptional experience. He traces Tunisia's history of reform in the realms of education, religion, and women's rights, arguing that the seeds for today's relatively liberal and democratic society were planted as far back as the middle of the nineteenth century. Masri argues that Tunisia stands out not as a model that can be replicated in other Arab countries, but rather as an anomaly, as its history of reformism set it on a separate trajectory from the rest of the region. The narrative explores notions of identity, the relationship between Islam and society, and the hegemonic role of religion in shaping educational, social, and political agendas across the Arab region. Based on interviews with dozens of experts, leaders, activists, and ordinary citizens, and a synthesis of a rich body of knowledge, Masri provides a sensitive, often personal, account that is critical for understanding not only Tunisia but also the broader Arab world.

Several thousand new civil society organisations were legally established in Tunisia following the 2010-11 uprising that forced the long-serving dictator, Zine al-Abidine Ben Ali, from office. These organisations had different visions for a new Tunisia, and divisive issues such as the status of women, homosexuality, and human rights became highly contested. For some actors, the transition from authoritarian rule allowed them to have a strong voice that was previously muted under the former regimes. For others, the conflicts that emerged between the different groups brought new repressions and exclusions - this time not from the regime, but from 'civil society'. Vulnerable populations and the organisations working with them soon found themselves operating on uncertain terrain, where providing support to marginalised and routinely criminalised communities brought unexpected challenges. Here, Edwige Fortier explores this remarkable period of transformation and the effects of opening up public space in this way.

This book traces the role of the UGTT (the Tunisian General Labour Union) during Tunisia’s 2011 revolution and the transition period that ensued – Tunisia being the Arab country where trade unionism was the strongest and most influential in shaping the outcomes of the uprising. The UGTT; From its role as the cornerstone of the nationalist movement in the colonial era, has always had a key place in Tunisian politics: not so much a labour union but as an organisation that has always linked social struggles to political and national demands. Examining the role played by the UGTT in Tunisia's revolution and more generally in the restructuring of the Tunisian political arena during the three years following the popular uprising. This book asks searching questions such as; how did UGTT interact with the popular uprising that led to the departure of Ben Ali? What was the role played by the UGTT in the "political transition" leading to the adoption on January 26, 2014 of the first democratic constitution in the country’s history? How successful was the UGTT in neutralizing the risk of self- implosion caused by the different political and social crises? And what are the challenges that the UGTT faces in the new political landscape? This volume will be of key reading interest to scholars and researchers of social movements, labour movements, organizational studies, political transitions and Arab revolutions and also likely to be of interest to practitioners especially among activists, unionists and advocates within civil society.

This book investigates how the externalisation of EU migration policies is implemented in Tunisia after the fall of the Ben Ali regime in 2011 through the involvement of civil society organisations. The ‘democratic transition’ initiated by the Tunisian Revolution led to the emergence of a ‘vibrant civil society’ as a new actor in the implementation of migration policies. In a country where migration issues are highly politicised and have strongly entered the public space, civil society is now included in the EU-Tunisia negotiation process and is assigned the role of an intermediary for the implementation of controversial European policies related to sedentarisation of the Tunisian population and to the construction of Tunisia as a ‘country of destination’. The volume concludes by suggesting an alternative way of thinking about migrant struggles challenging the European border regime as ‘uncivil society’ struggles.

Political Islam in Tunisia uncovers the secret history of Tunisia's main Islamist movement, Ennahda, from its origins in the 1960s to the present. Banned until the popular uprisings of 2010-11 and the overthrow of Ben Ali's dictatorship, Ennahda has until now been impossible to investigate. This is the first in-depth account of the movement, one of Tunisia's most influential political actors. Drawing on more than four years of field research, over 400 interviews, and access to private archives, Anne Wolf masterfully unveils the evolution of Ennahda's ideological and strategic orientations within changing political contexts and, at times, conflicting ambitions amongst its leading cadres. She also explores the challenges to Ennahda's quest for power from both secularists and Salafis. As the first full history of Ennahda, this book is a major contribution to the literature on Tunisia, Islamist movements, and political Islam in the Arab world. It will be indispensable reading for anyone seeking to understand the forces driving a key player in the country most hopeful of pursuing a democratic trajectory in the wake of the Arab Spring.

Drawing on the history of post-independence Tunisia, the book studies the evolution of al-Nahḍah as a political party in Tunisia and its role in a protracted struggle to shape the post-authoritarian order along democratic lines. It explores al-Nahḍah's relationship with the Tunisian state, society and beyond that resulted in shaping its fluctuating expressions of ideology and practices. State repression, political participation, or internal differentiation (among other factors) place an Islamic movement (in this case al-Nahḍah) in such a situation that demands a perpetual self re-evaluation as well as implementation of ideology, objectives, and political programmes. The study explains how the socio-political setting in Tunisia demanded various ideologically opposite currents (Islamic, liberal, or leftist) to endure cross-ideological cooperation either to contest authoritarian regimes or to engage in the political process. It more importantly analyzes the trajectory of a gradual democratization process in the country and provides evidence explaining the impact and importance of a vibrant civil society, building alliances, and sharing of power. The book provides comparative analytical attention to the primary sources on these issues to create a critical historiography. It thus adds to the body of literature on the state, society, and politics in the MENA region and particularly targets students, scholars, and social scientists interested in understanding the nature of power and politics in Tunisia and beyond.