Contributed articles.

Traditional houses among the tribal populations of northeast India have long attracted the interest of anthropologists and visitors. Until now, however, they have not been carefully documented. René Kolkman, a professional architect in Amsterdam, studied the homes of 37 different ethnic groups in Assam, Meghalaya and Arunachal Pradesh. His detailed drawings, photographs and personal stories show us the diversity of living spaces in this fascinating cultural area. Longhouses and square houses, built on platforms, built on plinths and housing as many as eighty-six people, these traditional houses are distinct. And although they have changed and are changing still, each of these 34 individual house-types remains immediately recognisable.

North-East India, comprising the seven contiguous states around Assam, the principal state of the region, is a relatively unknown, yet very fascinating region. The forest clad peripheral mountains, home to indigenous peoples like the Nagas, Mizos and the Khasis, the densely populated Brahmaputra valley with its lush green tea gardens and the golden rice fields, the moderately populated hill regions and plateaus, and the sparsely inhabited Himalayas, form a unique mosaic of natural and cultural landscapes and human interactions, with unparalleled diversity. The book provides a glimpse into the region’s past and gives a comprehensive picture of its physical environment, people, resources and its economy. The physical environment takes into account not only the structural base of the region, its physical characteristics and natural vegetation but also offers an impression of the region’s biodiversity and the measures undertaken to preserve it. The people of the region, especially the indigenous population, inhabiting contrasting environments and speaking a variety of regional and local dialects, have received special attention, bringing into focus the role of migration that has influenced the traditional societies, for centuries. The book acquaints the readers with spatial distribution, life style and culture of the indigenous people, outlining the unique features of each tribe. The economy of the region, depending originally on primitive farming and cottage industries, like silkworm rearing, but now greatly transformed with the emergence of modern industries, power resources and expanding trade, is reviewed based on authentic data and actual field observations. The epilogue, the last chapter in the book, summarizes the authors’ perception of the region and its future.

Studies the processes that result in tribal land alienation and the consequent conflicts.

In the closing years of the British rule in India, a secret plan was conceived and discussed at the highest circles for a crown colony comprising the hill areas of North East India and the tribal areas of Burma. The plan could not be implemented largely because it came up for discussion in the closing years of the British rule over India. The plan has been referred to in many publications. What was of concern was that scholars have made reference to the Crown Colony Plan/Protectorate without reading the actual texts. For too long, secondary references have been used in writing about these plans as the original documents were not easily available for research. This book compiles the four British plans into a single volume. There is a connection between the four plans of Reid, Clow, Mills and Adams. All four were members of the Indian Civil Service, all four served in various capacities in the region and all officers left their accounts/notes perhaps not mindful that even if these were not implemented the notes would come up for discussion many years after their departure.

Through an ethnohistorical study of the Nagas—a congeries of tribes inhabiting the Indo-Myanmar frontier—this book explores an unusually interesting region of India that is all too often seen as peripheral. G. Kanato Chophy provides a distinct vantage point for understanding the Nagas in relation to colonialism, missionary encounters, identity politics, and cultural change, all seamlessly woven around American Baptist mission history in this region. The book also analyses India's cacophonous postindependence democracy in order to delineate multifaith issues, multiculturalism, and ethnicity-based political movements. Within the West, episodic memories of the "Great Awakening," a significant landmark in the history of Protestantism, have faded into archival records. But among the Nagas of the Indo-Myanmar highlands, Baptist Christianity persists as the dominant religion, influencing the daily lives of nearly three million people. Focusing variously on evangelical faith, missionary zeal, ethnic identities, political struggle, and complex culture wars, Christianity and Politics in Tribal India is an original and major study of how Protestant missions changed the history and destiny of a tribal community in one of the unlikeliest regions of South Asia.