On 19 April 1895, British Consul Lionel Charles Hopkins, at the northern port of Tamsui, was summoned by Tang Jingsong, the governor of Taiwan, to his yamen in the western district of Taipei. Shortly after his arrival, Hopkins was handed a petition. Signed by a number of Taiwanese ‘notables’, the document appealed to the British government to incorporate the island into a protectorate in the wake of an impending Japanese invasion. The British declined. This book addresses the interconnectivity of these two communities, by focusing on the market town of Dadaocheng in northern Taiwan. It seeks to contextualise and examine the establishment of a ‘settler society’ as well as the creation of a sojourning British community, showing how they became a precursor of modernity and ‘middle classism’ there. By uncovering who the signatories of the petition were and what their motivation was to call upon the British consulate to bring the island under its protection, it brings into focus a remarkable period of transition not only for the history of Taiwan but also for the modern history of China. Using 1895 as a year of enquiry, it ultimately challenges the current orthodoxy that modernity in Taiwan was simply a by-product of the Japanese colonial period. As a social and transnational history of the events that took place in Taiwan during 1895, this book will be useful for students of East Asian Studies, Modern Chinese Studies and Asian History.

From one of the world's leading experts on the history of energy, a rigorous examination of the transitions that structure our modern world--and the environmental reckoning that will mark its success or failure. What makes the modern world work? The answer to this deceptively simple question lies in four "grand transitions" of civilization--in populations, agriculture, energy, and economics--which have transformed the way we live. Societies that have undergone all four transitions emerge into an era of radically different population dynamics, food surpluses (and waste), abundant energy use, and expanding economic opportunities. Simultaneously, in other parts of the world, hundreds of millions remain largely untouched by these developments. Through erudite storytelling, Vaclav Smil investigates the fascinating and complex interactions of these transitions. He argues that the moral imperative to share modernity's benefits has become more acute with increasing economic inequality, but addressing this imbalance would make it exceedingly difficult to implement the changes necessary for the long-term preservation of the environment. Thus, managing the fifth transition--environmental changes from natural-resource depletion, biodiversity loss, and global warming--will determine the success or eventual failure of the grand transitions that have made the world we live in today.

This book investigates the aesthetics and politics of Post/Taiwan-New-Cinema by examining fifteen movies by six directors and frequent award winners in international film festivals. The book considers the works of such prominent directors as Edward Yang, Tsai Ming-liang and Chang Tsuo-chi and their influence on Asian films, as well as emergent phenomenal directors such as Wei Te-sheng, Zero Chou, and Chung Mong-hong. It also explores the possibility of transnational and trans-local social sphere in the interstices of layered colonial legacies, nation-state domination, and global capitalism. Considering Taiwan cinema in the wake of globalization, it analyses how these films represent the socio-political transition among multiple colonial legacies, global capitalism, and the changing cross-strait relation between Taiwan and the Mainland China. The book discusses how these films represent nomadic urban middle class, displaced transnational migrant workers, roaming children and young gangsters, and explores how the continuity/disjuncture of globalization has not only carved into historical and personal memories and individual bodies, but also influenced the transnational production modes and marketing strategies of cinema.

This book is in the Cambria Sinophone World Series, headed by Victor H. Mair (University of Pennsylvania). In the early 1990s, the people of Taiwan gained the right to vote for their executive and legislature. In building a democratic society, they transformed how they saw themselves and their homeland. The outcome of democratization was nothing less than revolutionary, producing a new, de facto nation and people that can be justly called "Taiwanese." Yet this revolution remains unfinished and incomplete. In an era of increasing US-China rivalry, the People's Republic of China (PRC) claims sovereignty over Taiwan and insists that "reunification" is the historic mission of all peoples on both sides of the Taiwan Strait. The PRC threatens war with and over the island, inviting a crisis that would engulf the region and beyond. Common ideas about Taiwan-that it "split with China in 1949" or "sees itself as the true China"-fail to explain why the Taiwanese withstand pressure from the PRC to relinquish their democratic self-governance. Revolutionary Taiwan sheds light on this. Each chapter shows how democratization in Taiwan constituted a revolution, changing not just the form of government but also how Taiwanese people conceptualized the island, coming to see it a complete nation unto itself. At the same time, however, Beijing has blocked the "normal" endpoint of this revolution: an open declaration of statehood and welcome into the global community. Revolutionary Taiwan: Making Nationhood in a Changing World Order brings the Taiwan story to a general audience. It will appeal to students and readers interested in international relations, contemporary geopolitics, and East Asian Studies. Informed by years of academic research and life in Taiwan, this book provides an entry point to a remarkable place and people.

The figure of Dai Zhen (1724–1777) looms large in modern Chinese intellectual history. Dai was a mathematical astronomer and influential polymath who, along with like-minded scholars, sought to balance understandings of science, technology, and history within the framework of classical Chinese writings. Exploring ideas in fields as broad-ranging as astronomy, geography, governance, phonology, and etymology, Dai grappled with Western ideas and philosophies, including Jesuit conceptions of cosmology, which were so important to the Qing dynasty (1644–1911) court’s need for calendrical precision. Minghui Hu tells the story of China’s transition into modernity from the perspective of 18th-century Chinese scholars dedicated to examining the present and past with the tools of evidential analysis. Using Dai as the centering point, Hu shows how the tongru (“broadly learned scholars”) of this era navigated Confucian, Jesuit, and other worldviews during a dynamic period, connecting ancient theories to new knowledge in the process. Scholars and students of early modern Chinese history, and those examining science, religious, and intellectual history more broadly, will find China’s Transition to Modernity inspiring and helpful for their research and teaching.

Most colonies became independent countries after the end of World War II, while few of them became modernized even after decades of their independence. Taiwan is one of the few to become a modern state with remarkable achievements in its economic, socio-cultural, and political development. This book addresses the path and trajectory of the emergence of Taiwan from a colony to a modern state in the past century.

Religion in Modern Taiwan takes a new look at Taiwan's current religious traditions and their fortunes during the twentieth century. Beginning with the cession of Taiwan to Japan in 1895 and the currents of modernization that accompanied it, the essays move on to explore the developments that have taken place as Buddhists, Daoists, Christians, non-Han aborigines, and others have confronted, resisted, and adapted to (even thrived in) the many upheavals of the modern period. An overview of Taiwan's current religious scene is followed by a comprehensive look at the state of religion in the country prior to the end of World War II and the return of Taiwan to Chinese sovereignty. The remaining essays probe aspects of change within individual religious traditions. The final chapter analyzes changes that took place in the scholarly study and interpretation of religion in Taiwan during the course of the twentieth century. Religion in Modern Taiwan will be read with interest by students and scholars of Chinese religion, religion in Taiwan, the modern history of Taiwan, and by those concerned with issues of religion and modernization. Contributors: Chang Hsun, Philip Clart, Shiun-wey Huang, Christian Jochim, Charles B. Jones, Paul Katz, André Laliberté, Lee Fong-mao, Randall Nadeau, Julian Pas, Barbara Reed, Murray A. Rubinstein.