This powerful book documents the unspoken stories of a diversity of gender embodiments across the post-Yugoslav states, uncovering how they have navigated the murky waters of war, racism, capitalism and transphobia.

This book intertwines academic and activist voices to engage with more than three decades of lesbian activism in the Yugoslav space. The empirically rich contributions uncover a range of lesbian initiatives and the fundamental, but rarely acknowledged, role that lesbian alliances have played in articulating a feminist response to the upsurge of nationalism, widespread violence against women, and high levels of lesbophobia and homophobia in all of the post-Yugoslav states. By offering a distinctly intergenerational and transnational perspective, this collection does not only shed new light on a severely marginalised group of people, but constitutes a pioneering effort in accounting for the intricacies – solidarities, joys, and tensions – of lesbian activist organising in a post-conflict and post-socialist environment. With a plethora of authorial standpoints and innovative methodological approaches, the volume challenges the systematic absence of (post-)Yugoslav lesbian activist enterprises from recent social science scholarship. Lesbian Activism in the (Post-)Yugoslav Space will be of interest to students and scholars across a range of disciplines, including gender studies, history, politics, anthropology, and sociology.

Europe and the European Union are unavoidable, if ambiguous, political references in the post-Yugoslav space. This volume interrogates the forms and implications of the increasingly potent symbolic nexus that has developed between non-heterosexual sexualities, LGBT activism(s) and Europeanisation(s) in all of the Yugoslav successor states. Contributors to this book show how the long EU accession process disseminates discursive tools employed in LGBT activist struggles for human rights and equality. This creates a linkage between “Europeanness” and “gay emancipation” which elevates certain forms of gay activist engagement and perhaps also non-heterosexuality, more generally, to a measure of democracy, progress and modernity. At the same time, it relegates practices of intolerance to the LGBT community to the status of non-European primitivist Other who is inevitably positioned in the patriarchal past that should be left behind. >

This volume combines empirically oriented and theoretically grounded reflections upon various forms of LGBT activist engagement to examine how the notion of intersectionality enters the political context of contemporary Serbia and Croatia. By uncovering experiences of multiple oppression and voicing fear and frustration that accompany exclusionary practices, the contributions to this book seek to reinvigorate the critical potential of intersectionality, in order to generate the basis for wider political alliances and solidarities in the post-Yugoslav space. The authors, both activists and academics, challenge the systematic absence of discussions of (post-)Yugoslav LGBT activist initiatives in recent social science scholarship, and show how emancipatory politics of resistance can reshape what is possible to imagine as identity and community in post-war and post-socialist societies. This book will be of interest to scholars and students in the areas of history and politics of Yugoslavia and the post-Yugoslav states, as well as to those working in the fields of political sociology, European studies, social movements, gay and lesbian studies, gender studies, and queer theory and activism.

This book traces the fascinating history of the first Polish gay and lesbian magazines to explore the globalization of LGBT identities and politics in Central and Eastern Europe during the twilight years of the Cold War. It details the emergence of homosexual movement and charts cross-border flows of cultural products, identity paradigms and activism models in communist Poland. The work demonstrates that Polish homosexual activists were not locked behind the Iron Curtain, but actively participated in the transnational construction of homosexuality. Their magazines were largely influenced by Western magazines: used similar words, discussed similar topics or simply translated Western texts and reproduced Western images. However, the imported ideas were not just copied but selectively adopted as well as strategically and creatively adapted in the Polish magazines so their authors could construct their own unique identities and build their own original politics.

This social, cultural, and political history of Slavic Muslim women of the Yugoslav region in the first decades of the post-Ottoman era is the first to provide a comprehensive overview of the issues confronting these women. It is based on a study of voluntary associations (philanthropic, cultural, Islamic-traditionalist, and feminist) of the period. It is broadly held that Muslim women were silent and relegated to a purely private space until 1945, when the communist state “unveiled” and “liberated” them from the top down. After systematic archival research in Bosnia, Croatia, Serbia, and Austria, Fabio Giomi challenges this view by showing: • How different sectors of the Yugoslav elite through association publications, imagined the role of Muslim women in post-Ottoman times, and how Muslim women took part in the construction or the contestation of these narratives. • How associations employed different means in order to forge a generation of “New Muslim Women” able to cope with the post-Ottoman political and social circumstances. • And how Muslim women used the tools provided by the associations in order to pursue their own projects, aims and agendas. The insights are relevant for today’s challenges facing Muslim women in Europe. The text is illustrated with exceptional photographs.

As a broad category of identity, “transgender” has given life to a vibrant field of academic research since the 1990s. Yet the Western origins of the field have tended to limit its cross-cultural scope. Howard Chiang proposes a new paradigm for doing transgender history in which geopolitics assumes central importance. Defined as the antidote to transphobia, transtopia challenges a minoritarian view of transgender experience and makes room for the variability of transness on a historical continuum. Against the backdrop of the Sinophone Pacific, Chiang argues that the concept of transgender identity must be rethought beyond a purely Western frame. At the same time, he challenges China-centrism in the study of East Asian gender and sexual configurations. Chiang brings Sinophone studies to bear on trans theory to deconstruct the ways in which sexual normativity and Chinese imperialism have been produced through one another. Grounded in an eclectic range of sources—from the archives of sexology to press reports of intersexuality, films about castration, and records of social activism—this book reorients anti-transphobic inquiry at the crossroads of area studies, medical humanities, and queer theory. Timely and provocative, Transtopia in the Sinophone Pacific highlights the urgency of interdisciplinary knowledge in debates over the promise and future of human diversity.