In this helpful book, Boyung Lee offers an encouraging vision of the mainline church’s future. Lee grapples with some of the greatest challenges facing the mainline church, offering compelling responses to recurring questions: What does faithfulness to the gospel look like in this changing world? What is our distinctive voice in the larger society? How does theological education have to change if it is to serve the needs of a new century? Lee argues that the church’s future is a promising one if the church can offer a richer and deeper definition of community—one that moves beyond the excessive individualism of western culture and that helps mainline Christians understand their solidarity with one another and with all of God’s people. Lee further explores the crucial role of faith formation at the congregational and seminary levels. More than mere schooling, theological education must engage all aspects of educators’ and students’ lives to prepare seminarians for the challenges that lie ahead. While not dismissing the mainline church’s challenges, Lee offers congregational leaders and seminary educators a vision of a church transformed for the 21st century.

In Transforming the Mainline Church, Robert Chesnut provides valuable lessons for inner-city churches. He urges congregations to be more open to diversity, to emphasize the arts and music, to support entrepreneurial leadership, and to move beyond denominational concerns to an approach that responds to the religious hungers of a new generation.

It will stimulate discussion among persons in the local congregation who are responsible for developing strategies of mission to the diversities of groups central to Sample's analysis.

Spiritual formation is the key to the survival of our faith. According to worship leader Rory Noland, in order to stem the tide of nominal Christianity we need to reclaim our worship services as formative spaces that are substantive and purposeful. Combining discipleship and worship—what Noland calls transforming worship—he offers a vision for worship as spiritual formation.

Argues in behalf of transforming main-line congregations into "missional communities," which will give hope to declining churches in the twenty-first century.

The Native American drive for self-governance is the most important civil rights struggle of our time - a struggle too often covered up. In Native Americans, The Mainline Church, and the Quest for Interracial Justice, David Phillips Hansen lays out the church's role in helping America heal its bleeding wounds of systemic oppression. While many believe the United States is a melting pot for all cultures, Hansen asserts the longest war in human history is the one Anglo-Christians have waged on Native Americans. Using faith as a weapon against the darkness of injustice, this book will change the way you view how we must solve the pressing problems of racism, poverty, environmental degradation, and violence, and it will remind you that faith can be the leaven of justice.

Religious traditions provide the stories and rituals that define the core values of church members. Yet modern life in America can make those customs seem undesirable, even impractical. As a result, many congregations refashion church traditions so they may remain powerful and salient. How do these transformations occur? How do clergy and worshipers negotiate which aspects should be preserved or discarded? Focusing on the innovations of several mainline Protestant churches in the San Francisco Bay Area, Stephen Ellingson’s The Megachurch and the Mainline provides new understandings of the transformation of spiritual traditions. For Ellingson, these particular congregations typify a new type of Lutheranism—one which combines the evangelical approaches that are embodied in the growing legion of megachurches with American society’s emphasis on pragmatism and consumerism. Here Ellingson provides vivid descriptions of congregations as they sacrifice hymns in favor of rock music and scrap traditional white robes and stoles for Hawaiian shirts, while also making readers aware of the long history of similar attempts to Americanize the Lutheran tradition. This is an important examination of a religion in flux—one that speaks to the growing popularity of evangelicalism in America.