This book contains reports and papers presented at the meetings of the Huguenot Society of South Carolina. Topics discussed include the history of the Huguenot settlement in South Carolina, genealogy, and Huguenot culture. The reports provide a fascinating insight into the history and culture of the Huguenots in South Carolina throughout the years. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

In March 1757 – early in the Seven Years’ War – a British privateer intercepted an Irish ship, the Two Sisters of Dublin, as it returned home from Bordeaux with a cargo of wine and French luxury goods. Amongst the cargo seized were 125 letters from members of the Irish expatriate community, which were to lay undisturbed in the British archives for the next 250 years. Re-discovered in 2011 by Dr. Truxes, this cache of (mostly unopened) letters provides a colorful, intimate, and revealing glimpse into the lives of ordinary people caught up in momentous events. Taking this correspondence (published by the British Academy in 2013) as a shared starting point, the ten essays in this volume are not so much "about" the Bordeaux–Dublin letters themselves, but rather reflect upon themes, perspectives, and questions embedded within the mail of ordinary men, women, and children cut off from home by war. The volume’s introduction situates these essays within a broad Atlantic context, allowing the succeeding chapters to explore a range of topics at the cutting edge of early-modern British and Irish historical scholarship, including women in the early-modern world, the consequences of war across all classes in society, the eighteenth-century penal laws and their impact, and Irish expatriate communities on the European continent. Leavening these broad themes with the personal snapshots of life provided by the Bordeaux-Dublin letters, this edited collection enlarges, complicates, and challenges our understanding of the mid-eighteenth-century Atlantic world.

Beginning in 1924, Proceedings are incorporated into the Apr. no.

An exploration of the ways a particular religious tradition and a distinct social context have interacted over a 300-year period, including the unique story of the oldest and largest African American Calvinist community in America The South Carolina low country has long been regarded—not only in popular imagination and paperback novels but also by respected scholars—as a region dominated by what earlier historians called “a cavalier spirit” and by what later historians have simply described as “a wholehearted devotion to amusement and the neglect of religion and intellectual pursuits.” Such images of the low country have been powerful interpreters of the region because they have had some foundation in social and cultural realities. It is a thesis of this study, however, that there has been a strong Calvinist community in the Carolina low country since its establishment as a British colony and that this community (including in its membership both whites and after the 1740s significant numbers of African Americans) contradicts many of the images of the "received version" of the region. Rather than a devotion to amusement and a neglect of religion and intellectual interests, this community has been marked throughout most of its history by its disciplined religious life, its intellectual pursuits, and its work ethic.

The concluding volume of a prestigious documentary edition; This, the sixteenth and final volume of The Papers of Henry Laurens, covers the last ten years of the statesman's life. During this period, Henry Laurens spent a hectic twenty-two months as a peace commissioner traveling between Paris and London, conferring with British ministers and his colleagues on the peace commission. At the same time, Laurens was coping with the grief of losing his eldest son, John Laurens, in battle, family conflicts over a proposed marriage between his elder daughter and a French fortune hunter, and his own poor health. This mixture of public and private concerns continued throughout his stay in Europe, as the commissioners attempted to negotiate a final peace treaty and a trade agreement with former allies and foes. In January 1785, Laurens returned to South Carolina, where he devoted the remainder of his life to personal affairs. Despite encouragement to return to public service, Laurens remained a private citizen with an active interest in the progress of his state, In his later years he recommended an end to the importation of slaves and diversification of the economy. Laurens died on December