The title of this book, Traditional Wisdom and Modern Knowledge for the Earth’s Future, is from the theme of the 2013 Kyoto Regional Conference of the International Geographical Union. Over the past few decades, globalization has strengthened connections among countries and regions of the world and has greatly changed existing geographies. However, this trend has also fostered various problems on a regional or global scale, such as economic imbalance, social fragmentation, political conflicts, and environmental crises. While acknowledging the world’s diversity, geography as a discipline must endeavor to resolve these problems by devising plans for cooperation and symbiotic existence of the different peoples of the world. An old Japanese proverb, On-ko chi-shin, taken from a Chinese one, Wengu Zhixin, says that only by exploring the old can one understand the new. People should first understand how traditional ideas, linked to interaction between society/culture and the environment, were formed in different countries and regions. Traditional wisdom, in harmony with the environment, remains prevalent. This book examines how we can mold the earth’s future through such traditional wisdom and modern knowledge from the nine keynote speeches of the Kyoto Regional Conference focusing on three topics: traditional wisdom, the environment, and the Great East Japan Earthquake.

The title of this book, Traditional Wisdom and Modern Knowledge for the Earth’s Future, is from the theme of the 2013 Kyoto Regional Conference of the International Geographical Union. Over the past few decades, globalization has strengthened connections among countries and regions of the world and has greatly changed existing geographies. However, this trend has also fostered various problems on a regional or global scale, such as economic imbalance, social fragmentation, political conflicts, and environmental crises. While acknowledging the world’s diversity, geography as a discipline must endeavor to resolve these problems by devising plans for cooperation and symbiotic existence of the different peoples of the world. An old Japanese proverb, On-ko chi-shin, taken from a Chinese one, Wengu Zhixin, says that only by exploring the old can one understand the new. People should first understand how traditional ideas, linked to interaction between society/culture and the environment, were formed in different countries and regions. Traditional wisdom, in harmony with the environment, remains prevalent. This book examines how we can mold the earth’s future through such traditional wisdom and modern knowledge from the nine keynote speeches of the Kyoto Regional Conference focusing on three topics: traditional wisdom, the environment, and the Great East Japan Earthquake.

Everyday knowledge offers opportunities for better understanding of significant issues of our times. Reflecting these themes this book places emphasis on community wisdom. The underpinning argument is that our instinctive urge for survival may not be enough if we do not share our collective knowledge and learn more about the everyday habits, beliefs and actions of communities spread across the region. Contributions from researchers active within local communities help build knowledge capacity and support for collaborative research.

• Connects the philosophy of the I Ching with key recent advances in cosmology, such as the Big Bang theory, Roger Penrose's cyclic conformal cosmology, and his and Stuart Hameroff's cosmic quantum brain dynamics • Explains the Taoist cosmology of Heaven-Humanity Oneness in the context of Teilhard de Chardin’s evolutionism, Thomas Berry’s cosmogenetic trinity, and Brian Swimme’s 12 cosmological powers • Examines the holographic unity of Heaven, Earth, and Humankind at microcosmic, mesocosmic, and macrocosmic scales Is the universe inert and empty, or is it in some way responsive to consciousness? Breathing new life into a question that has perplexed philosophers since ancient times and scientists for the last century, physicist Zhen G. Ma, Ph.D., offers a quantitative “theory of everything” that beautifully integrates ancient I Ching philosophy, Eastern Taoism, modern cosmology, and the quantum brain dynamics of consciousness. Sharing insights from his years of research on space physics and black-hole spacetime—complemented by studies in quantum brain dynamics and cosmological powers with Brian Swimme at the California Institute of Integral Studies—Ma explains how his integrated theory draws primarily on two key paradigms in the philosophy of cosmology and consciousness: Swimme’s cosmic creation story of the universe as a green dragon and Roger Penrose and Stuart Hameroff’s cosmic consciousness. Extending these theories further, Ma shows how they harmonize not only with the ancient Eastern philosophy of the oneness of heaven and humanity, but also with a holographic cosmic principle that connects the quantum-plasma brain with the universe and earth with heaven. He then looks at this holographic unity in the cyclic process of birth, growth, decay, and death and shows how it resonates with Einstein-Friedmann’s cosmological dynamics and Hawking-Penrose’s quantum gravity model. Demonstrating a quantitative paradigm of everything, Ma shows how humanity is inextricably and holistically blended into the cosmic fabric of the universe.

Merging together the fields of urban ecology, environmental justice, and urban environmental education, Urban Ecosystem Justice promotes building fair, accessible, and mutually beneficial relationships between citizens and the soils, water, atmospheres, and biodiversity in their cities. This book provides a framework for re-centering issues of justice and fairness in sustainability discourse while challenging the profound ecological alienation experienced by urban residents. While the urban sustainability movement has had many successes in the past few decades, there remain areas for it to grow. For one, the benefits of sustainability have disproportionately benefited wealthier city residents, with concerns over equity, justice, and social sustainability frequently taking a back seat to economic and environmental considerations. Additionally, many city dwellers remain estranged from and unfamiliar with ecological processes, with urban environments often thought of as existing outside of nature or as hopelessly degraded. Through a citizen-centered lens, the book offers a guide to reconciling these issues by demonstrating how questions of equity, access, and justice apply to the biophysical dimensions of the urban ecosystem: soil, water, air, waste, and biodiversity. Drawing heavily from the fields of urban ecology, environmental justice, and ecological design, this book lays out a science of cities for people: a pedagogical platform that can be used to promote ecological literacy in underrepresented urban communities through affordable and decentralized means. This book provides both a theoretical and practical field guide to students and researchers of urban sustainability, city planners, architects, policymakers, and activists wishing to develop reciprocal relationships with urban ecologies.

This book deals with roots of Indian geographical thoughts with reference to its historical base, cultural context and visionary message. As a consequence of long cultural history the resultant lifeworld in India converges like a drama and dance of space-time function with transference and transformation. In the passage of time emerged a metaphysical frame of thought, the varieties of heritagescapes, and simultaneously grown the senses to heritage ecology. Of course, attempts have been scanty but the richness always portrayed in literature and literary geography. Historical and cultural geographies in India have not caught that much attention in the academia; however on micro-level distinct attributes are interpreted in the recent literature. Going back to the ancient notions of nature theology, religioscapes and rituals have developed a complex network of belief systems in the Hindu traditions. In these traditions the motherly river Ganga serves as symbol, system and metaphor in the Indian culture. Continuity of cultural manifestations is actively maintained and continued in the Indian villages, where lives three-fourths of India’s population, and serve like a ‘place ballet’. India’s catastrophic march on the road of development and technology is entangled with obstacles and socio-spatial gaps that need to be re-considered in the light of cultural background and historical legacy. All these issues are examined, emphasising dualistic and complimentary perspectives in the West and the East. Contents: Viewpoints on the book: v-viii; List of Tables, List of Figures: xi-xvi; Foreword: Prof. Martin J. Haigh (Oxford Brooke University, UK): 1-8; Preface, Acknowledgements: 9-21, 1. Metaphysics and Sacred Ecology: Cosmos, Theos, Anthropos: 23-57, 2. Lifeworld, Lifecycle and Home: 58-97, 3. Landscape as Text: Literary Geography and Indian Context: 98-128, 4. Historical Geography of India: Trends in the 21st century: 129-162, 5. Cultural Geography of India: Trends in the 21st century: 163-195, 6. Geographic Milieu and Belief Systems: An Appraisal: 196-226, 7. Sacred space and Faithscape: 227-266, 8. The Ganga River: Images and Symbol of India: 267-302, 9. Indian Village: A Phenomenological Understanding: 303-350, 10. Heritagescapes of India: Appraising Heritage ecology: 351-393, and 11. Development in India: Appraising Self Retrospection: 394-422; index: 423-430; author 431.

This festschrift honours Prof. Rana P.B. Singh who has dedicated his life to teaching and conducting research on cultural geography with a ‘dweller Indian perspective’. The book focuses on the cultural geographies of India, and to an extent that of South Asia. It is a rich collection of 23 essays on the themes apprised by him, covering landscapes, religion, heritage, pilgrimage and tourism, and human settlements.