Based on the ethical thinking of the pre-Qin Dynasty, this book discusses the formation and development of traditional Chinese ethics, the refinement of the Confucian ethical normative system and the establishment of its orthodoxy, as well as the deepening and maturation of feudal ethics. The book is simple in style and clear in context. It contains not only the essence of traditional Chinese morality but also the achievements of modern civilization. It analyzes the implications of traditional Chinese ethics on the governance and moral construction of modern society and can be used as a reference for governance and revitalization of the country and moral development.

Early Chinese ethics has attracted increasing scholarly and social attention in recent years as the virtue ethics movement in Western philosophy has sparked renewed interest in Confucianism and Daoism. At the same time, intellectuals and social commentators throughout greater China have looked to the Chinese ethical tradition for resources to evaluate the role of traditional cultural values in the contemporary world. Publications on early Chinese ethics have tended to focus inordinate and uncritical attention toward Confucianism, while relatively neglecting Daoism, Mohism, and shared features of Chinese moral psychology. This book aims to rectify this imbalance by including essays on Daoism and Confucianism, early Chinese moral psychology including widely neglected views of the Mohists and newly reconstructed accounts of the "embodied virtue" tradition, which ties ethics to physical cultivation. The volume also includes essays addressing the broader question of the value of comparative philosophy generally and of studying early Chinese ethics in particular. The book should have a wide readership among professional scholars and graduate students in Chinese philosophy, specifically Confucian ethics, Daoist ethics, and comparative ethics. Chris Fraseris associate professor of philosophy at the University of Hong Kong. Dan Robins is assistant professor of Chinese philosophy at Stockton College of New Jersey.Timothy O'Learyis associate professor of philosophy at the University of Hong Kong. Contributors include Roger Ames, Stephen Angle, Sin yee Chan, Jiwei Ci, Chris Fraser, Jane Geaney, William Haines, Chad Hansen, Manyul Im, P.J. Ivanhoe, Franklin Perkins, Lisa Raphals, Dan Robins, Henry Rosemont, Jr., David Wong, and Lee Yearley.

Over the past half-century, China has experienced incredible human dramas, ranging from Red Guard fanaticism and the loss of education for an entire generation during the Cultural Revolution to the Tiananmen tragedy, the economic miracle, and its accompanying money worship and rampant official corruption. Social Ethics in a Changing China: Moral Decay or Ethical Awakening? provides a rich empirical narrative and thought-provoking scholarly arguments that highlight the imperative for an ethical discourse in a country increasingly seen by many as a materialistic giant and spiritual dwarf. Professor He Huaihong has been not only an extraordinary witness to all of these dramas, but has also played a distinct role as a historian, an ethicist, and a social critic exploring the deeper intellectual and sociological origins of these events. Incorporating ethical theories with his expertise in the culture, history, religion, literature, and politics of the country, He reviews the remarkable transformation of ethics and morality in the People's Republic of China and engages in a global discourse about the major ethical issues of our time. He's book aims to reconstruct Chinese social ethics in an innovative philosophical framework, reflecting China's search for new virtues. "The analysis of social ethics in today's China presented by Professor He in this volume is formidable. It is natural to wonder if the new ethics he proposes is powerful enough to uproot and supplant the old. "--from the Foreword by John L. Thornton "While this volume focuses on the intellectual odyssey of one truly extraordinary Chinese ethicist, it is also about the broader experience of China's journey into the twenty-first century--about the country's painful attempt to recover from its severe moral decay."--from the Introduction by Cheng Li

The concept of friendship is more easily valued than it is described: this volume brings together reflections on its meaning and practice in a variety of social and cultural settings in history and in the present time, focusing on Asia and the Western, Euro-American world. The extension of the group in which friendship is recognized, and degrees of intimacy (whether or not involving an erotic dimension) and genuine appreciation may vary widely. Friendship may simply include kinship bonds—solidarity being one of its more general characteristics. In various contexts of travelling, migration, and a dearth of offspring, friendship may take over roles of kinship, also in terms of care.

How do Chinese and Western ethical traditions interact today? In this collection of articles both Chinese and Western scholars carefully examine the issue, one of fundamental importance for the mutual understanding between China and the West. The volume is the result of the second symposium which focused on a dialogue between China and the West on questions of ethics, in particular concerning their commensurability and a possible common ground. The first part of the book discusses general problems of ethics in a cross-cultural context, followed by articles on ethical bases of Chinese and Western societies respectively. Further topics range from moral traditions in the context of social transformation in China today to developments in Western societies, politics, education and religion. The last part deals with controversial issues such as human rights vs. human duties and medical ethics.

The Shame of Poverty invites the reader to question their understanding of poverty by bringing into close relief the day-to-day experiences of low-income families living in societies as diverse as Norway and Uganda, Britain and India, China, South Korea, and Pakistan. The volume explores Nobel laureate Amartya Sen's contention that shame lies at the core of poverty. Drawing on original research and literature from many disciplines, it reveals that the pain of poverty extends beyond material hardship. Rather than being shameless, as is often claimed by the media, people in poverty almost invariably feel ashamed at being unable to fulfil their personal aspirations or to live up to societal expectations due to their lack of income and other resources. Such shame not only hurts, adding to the negative experience of poverty, but undermines confidence and individual agency, can lead to depression and even suicide, and may well contribute to the perpetuation of poverty. Moreover, people in poverty are repeatedly exposed to shaming by the attitudes and behaviour of the people they meet, by the tenor of public debate that either dismisses them or labels them as lazy and in their dealings with public agencies. Public policies would be demonstrably more successful if, instead of stigmatising people for being poor, they treated them with respect and sought actively to promote their dignity. This book, together with the companion volume Poverty and Shame: Global Experiences, presents comparable evidence from the seven countries, challenges the conventional thinking that separates discussion of poverty found in the Global North from that prevalent in the Global South. It demonstrates that the emotional experience of poverty, with its attendant social and psychological costs, is surprisingly similar despite marked differences in material well-being and varied cultural traditions and political systems. In so doing, the volumes provide a foundation for a more satisfactory global conversation about the phenomenon of poverty than that which has hitherto been frustrated by disagreement about whether poverty is best conceptualised in absolute or relative terms. The volume draws on the ground-breaking research of an international team: Grace Bantebya-Kyomuhendo, Elaine Chase, Sohail Choudhry, Erika Gubrium, Ivar Lødemel, JO Yongmie (Nicola), Leemamol Mathew, Amon Mwiine, Sony Pellissery and YAN Ming.

This book provides an itinerary for studying political theology in Chinese society, including mainland China, Hong Kong, and Taiwan. It explores the changing role of religion in Chinese history, from the rise of Buddhism alongside Confucianism and Daoism, through the arrival of Christianity and Islam, to the suppression of religion under communism. Since the reform and opening period beginning in 1978, China has experienced a resurgence of religiosity, with powerful societal implications. Governing authorities have sought to regulate religious practice in line with their governing system. Political theology in Chinese society is very much in flux and the chapters in this volume provide an array of windows through which to view the evolving reality. They include historical approaches and descriptive analyses, with an interdisciplinary and international range of perspectives by contributors based in and outside China. The book will be of particular interest to scholars of theology, religious studies, and contemporary China studies.