This volume brings together many of the most interesting anthropologists writing on the current situation in South Africa. Initially conceived as a tribute to the work of Philip Mayer, the author of Townsmen and Tribesmen, the volume continues a tradition of digging into the interstices of South African society at the folk, tribal, and national levels. Each chapter examines the myriad ways in which tradition is a critical factor for those who must cope with the trauma of social and economic transition. This theme, central to the work of Philip and Iona Mayer, allows the reader to probe the core issues of South Africa and provide a theoretical structure for the study of other societies in similar states of transition to modernity.

Philip and Iona Mayer are among the leading anthropologists to have worked in South Africa. To honour their work, this fiftieth issue of African Studies comprises twelve articles all dealing with the Mayers' central theme: the role of tradition for people coping with social change.

This is the first book on Africa for which Ms. Oprah Winfrey has chosen to write a Forward and that is because Gordon Clark has a unique insight into the soul of Africa and its wondrous workings.Gordon lived as a street child and is a graduate of the opporessive apartheid-driven reform school system that existed at the time of his youth. He struggled, and as a young man, assimilated with the disenfranchised masses-hence a spiritual bond was formed.His concern for his fellow man has manifested into this profound and poetic essay. Gordon aspired to create a conduit-a link of communication-to relay to the modern world the vast innocent human potential that exists within Mother Africa and has done so.Transitions South Africa is a presentation of visual prayer and positive reflection, highlighting the true joy and spirit of perseverance. The myriad of captured visual miracles of Mother Earth and its children depict nature and human kind in the humble traditional existence endemic to indigenous African people and their transition to urban existence.

The book investigates the use of bottom-up, community based healing and peacebuilding approaches, focusing on their strengths and suggesting how they can be enhanced. The main contribution of the book is an ethnographic investigation of how post-conflict communities in parts of Southern Africa use their local resources to forge a future after mass violence. The way in which Namibia’s Herero and Zimbabwe’s Ndebele dealt with their respective genocides is a major contribution of the book. The focus of the book is on two Southern African countries that never experienced institutionalized transitional justice as dispensed in post-apartheid South Africa via the famed Truth and Reconciliation Commission. We answer the question: how have communities healed and reconciled after the end of protracted violence and gross human rights abuses in Zimbabwe and Namibia? We depart from statetist, top-down, one-size fits all approaches to transitional justice and investigate bottom-up approaches.

A groundbreaking new study of the ways in which South African leaders struggle to legitimize themselves through the costuming of political power. Indirect rule -- the British colonial policy of employing indigenous tribal chiefs as political intermediaries -- has typically been understood by scholars as little more than an expedient solution to imperial personnel shortages.A reexamination of the history of indirect rule in South Africa reveals it to have been much more: an ideological strategy designed to win legitimacy for colonial officials. Indirect rule became the basic template from which segregation and apartheid emerged during the twentieth century and set the stage for a post-apartheid debate over African political identity and "traditional authority" that continues to shape South African politics today. This new study, based on firsthand field research and archival material only recently made available to scholars, unveils the inner workings of South African segregation. Drawing influence from a range of political theorists including Machiavelli, Marx, Weber, Althusser, and Zizek, Myers develops a groundbreaking understanding of the ways in which leaders struggle to legitimize themselves through the costuming of political power. J. C. Myers is Associate Professor of Political Science at California State University, Stanislaus.

During the early 1990s, South Africans kept a close eye on the media coverage of South Africa's negotiated transition to democracy. Likened to a soap opera by some, the negotiations featured violent interlopers, dramatic walkouts, alliances and, somehow, a fortunate conclusion in the form of the Interim Constitution and Bill of Rights. The importance of the negotiating process and the Interim Constitution itself should not be underestimated, however, in relation to their longer-term influence over the form of democracy currently enjoyed in South Africa. In this brave publication, Spitz and Chaskalson examine the politics behind the Kempton Park negotiations and the Interim Constitution, and the influence that these have had on the subsequent consolidation of a South African democracy.

South Africa in Transition utilises new theoretical perspectives to describe and explain central dimensions of the democratic transition in South Africa during the late 1980s and early 1990s, covering changes in the politics of gender and education, the political discourses of the ANC, NP and the white right, constructions of identity in South Africa's black townships and rural areas, the role of political violence in the transition, and accounts of the democratization process itself.