Torah Gematria of the Set-Apart Spirit is a mind language inquiry to equip the righteous with the wisdom to stand upright against the strategies of those who contend with them to get them out of the Way of loving kindness, righteousness and truth.

The Gospel of Thomas preserves a core of authentic Aramaic sayings of Yeshua older than the earliest Christian writings. When they are isolated from the second-century Gnostic framework, they reveal many of Yeshua's inner-circle kabbalistic teachings. Scholars can restore much of the pre-kabbalistic tradition of Yeshua's era through sources like the Sepher Yetzirah, Sepher Ha-Razim, and the haggadah preserved in the Mishna, Babylonian and Palestinian Talmuds, Philo of Alexandria, and the Apocrypha and Pseudepigrapha of the Old Testament. These were the Holy Scriptures of Essenes, Zadokites, and other messianic Jews of the period, including Yeshua and his disciples. The Psalms they chanted in worship and Shabbat Seder were not just those of our Old Testament, but the messianic Odes of Solomon and others preserved in Enochian and apocalyptic scripture. A study of this forgotten sacred literature allows modern scholars to understand and reconstruct the oral Kabbalah of Yeshua embedded in the Gospel of Thomas.

"Behold, I send you forth as sheep in the midst of wolves. Be ye therefore wise as serpents and harmless as doves (Matthew 10:16, KJV)."We don't hear much about wisdom in the modern-day churches and, when we do, we hear little about innocence. This day and age is a time of self-serving religion on its best day, not to mention what it is on the worst of days! The King James Version reads "harmless as a dove" whereas the New American Standard reads, "...innocent as doves." Either way, I see a lot of wise people who can preach, teach, prophesy, and more, yet they lack the ability to be innocent or harmless, aka gentle. This book is designed to bring the body of Christ, especially leaders of any vocation, to learn what it is to be innocent and wise at the same time. There's a very good reason as to why God gave such explicit instruction; it's because He understands that, like Lucifer, we can be the wisest of them all yet allow our wisdom to be corrupted by pride.

A very popular television series from years past announced that it was a program, "about nothing." That series was a comedy, but this book is not written to make you laugh. It is, however, in a sense "a book about nothing." Why? Because it's subject, evil, is a kind of "nothing." It is defined as a type of parasite. A leech riding upon that which is good and right. The words we use for it show what my meaning is: -Darkness - an absence of light. -Unrighteousness - the lack of that which is right. -Lawlessness - an absence of law. Nevertheless, this thing we call evil is not a nothing. It even has a king, the ruler of this present fallen world, the devil. And while it may be defined as an absence of that which is good, evil is a "nothing" that effects misery, harm, and death. In this book, based upon a series of sermons I preached in 2016 at Christ Reformation Church, I want to show you how this darkness works to disguise itself, creep in among us - especially among us in the Christian church - and work its destruction on the most vulnerable innocents it can find. It is past time for us all to become wise as serpents about evil, while remaining innocent as doves by not being duped into becoming its ally.

In this insightful interpretation of the Holy Bible, the profound spiritual and power-bestowing truths of the sacred language of such Old Testament stories as 'the Creation', 'the Flood and Tower', 'the Life of Joseph as a Mystery Drama', and 'Moses and the Exodus' are liberated from their cryptic enclosure. The second of a two-part abridgement, published in 1994.