The major part of this work is an alphabetically arranged and cross-indexed list of some 20,000 Maryland families with references to the sources and locations of the records in which they appear. In addition, there is a research record guide arranged by county and type of record, and it identifies all genealogical manuscripts, books, and articles known to exist up to 1940, when this book was first published. Included are church and county courthouse records, deeds, marriages, rent rolls, wills, land records, tombstone inscriptions, censuses, directories, and other data sources.

"Union County Black Americans is a first-time glimpse into the struggles and triumphs of local Blacks from the first days of English rule to contemporary times. Using a wide array of images and concisely written original text, the book juxtaposes Black historical figures, events, and places with mainstream recordings of local, state, and national history.

This is an exhaustive cemetery-by-cemetery listing of Tennessee mortuary inscriptions, with a separate section of over 100 pages devoted to biographical and historical sketches.

Brothers James Goff, John Turton Goff (d. 1803), Thomas Goff (1747-1824) and Salathiel Goff (d. 1791), were probably born in England or Wales. They emigrated and settled in Virginia and Maryland. Descendants and relatives lived mainly in Virginia, West Virginia, Maryland, Kentucky, Indiana, Illinois, Ohio, Missouri, Kansas and Texas.

Before there was a death care industry where professional funeral directors offered embalming and other services, residents of the Arkansas Ozarks—and, for that matter, people throughout the South—buried their own dead. Every part of the complicated, labor-intensive process was handled within the deceased's community. This process included preparation of the body for burial, making a wooden coffin, digging the grave, and overseeing the burial ceremony, as well as observing a wide variety of customs and superstitions. These traditions, especially in rural communities, remained the norm up through the end of World War II, after which a variety of factors, primarily the loss of manpower and the rise of the funeral industry, brought about the end of most customs. Gone to the Grave, a meticulous autopsy of this now vanished way of life and death, documents mourning and practical rituals through interviews, diaries and reminiscences, obituaries, and a wide variety of other sources. Abby Burnett covers attempts to stave off death; passings that, for various reasons, could not be mourned according to tradition; factors contributing to high maternal and infant mortality; and the ways in which loss was expressed though obituaries and epitaphs. A concluding chapter examines early undertaking practices and the many angles funeral industry professionals worked to convince the public of the need for their services.