One of American historys lost stories, To the Outskirts of Habitable Creation is the fascinating account of American and Canadian convicts exiled to an Australian penal colony. In 1837 an armed rebellion at Toronto against the colonial administration of British Canada spilled across the border, and U.S. citizens joined the cause. The so-called Patriot War kept the frontier in a climate of fear and uncertainty as a series of battles in Canadian territory continued throughout 1838 in the hope of instigating political change. With the failure of each attempt to cross into Canada and revive the Rebellion, combatants were taken into custody. Trials resulted in hangings, acquittals, or pardons. One group of ninety-two prisoners, however, was sentenced to penal transportation for life in Australias far distant island of Van Diemens Land (Tasmania). Drawing on a wide variety of letters, diaries, and personal reminiscences, the author tells the story through the experiences of men and women who lived it. To the Outskirts... is more than the story of the Rebellion of 1837. It is also the story of one womans tenacious audacity that saved some of the men facing the gallows for their actions in the conflict.

A classic introduction to the story of Earth's origin and evolution—revised and expanded for the twenty-first century Since its first publication more than twenty-five years ago, How to Build a Habitable Planet has established a legendary reputation as an accessible yet scientifically impeccable introduction to the origin and evolution of Earth, from the Big Bang through the rise of human civilization. This classic account of how our habitable planet was assembled from the stuff of stars introduced readers to planetary, Earth, and climate science by way of a fascinating narrative. Now this great book has been made even better. Harvard geochemist Charles Langmuir has worked closely with the original author, Wally Broecker, one of the world's leading Earth scientists, to revise and expand the book for a new generation of readers for whom active planetary stewardship is becoming imperative. Interweaving physics, astronomy, chemistry, geology, and biology, this sweeping account tells Earth’s complete story, from the synthesis of chemical elements in stars, to the formation of the Solar System, to the evolution of a habitable climate on Earth, to the origin of life and humankind. The book also addresses the search for other habitable worlds in the Milky Way and contemplates whether Earth will remain habitable as our influence on global climate grows. It concludes by considering the ways in which humankind can sustain Earth’s habitability and perhaps even participate in further planetary evolution. Like no other book, How to Build a Habitable Planet provides an understanding of Earth in its broadest context, as well as a greater appreciation of its possibly rare ability to sustain life over geologic time. Leading schools that have ordered, recommended for reading, or adopted this book for course use: Arizona State University Brooklyn College CUNY Columbia University Cornell University ETH Zurich Georgia Institute of Technology Harvard University Johns Hopkins University Luther College Northwestern University Ohio State University Oxford Brookes University Pan American University Rutgers University State University of New York at Binghamton Texas A&M University Trinity College Dublin University of Bristol University of California-Los Angeles University of Cambridge University Of Chicago University of Colorado at Boulder University of Glasgow University of Leicester University of Maine, Farmington University of Michigan University of North Carolina at Chapel Hill University of North Georgia University of Nottingham University of Oregon University of Oxford University of Portsmouth University of Southampton University of Ulster University of Victoria University of Wyoming Western Kentucky University Yale University

For millennia, shamans and philosophers, believers and nonbelievers, artists and scientists have tried to make sense of our existence by suggesting that everything is connected, that a mysterious Oneness binds us to everything else. People go to temples, churches, mosques, and synagogues to pray to their divine incarnation of Oneness. Following a surprisingly similar notion, scientists have long asserted that under Nature’s apparent complexity there is a simpler underlying reality. In its modern incarnation, this Theory of Everything would unite the physical laws governing very large bodies (Einstein’s theory of relativity) and those governing tiny ones (quantum mechanics) into a single framework. But despite the brave efforts of many powerful minds, the Theory of Everything remains elusive. It turns out that the universe is not elegant. It is gloriously messy. Overturning more than twenty-five centuries of scientific thought, award-winning physicist Marcelo Gleiser argues that this quest for a Theory of Everything is fundamentally misguided, and he explains the volcanic implications this ideological shift has for humankind. All the evidence points to a scenario in which everything emerges from fundamental imperfections, primordial asymmetries in matter and time, cataclysmic accidents in Earth’s early life, and duplication errors in the genetic code. Imbalance spurs creation. Without asymmetries and imperfections, the universe would be filled with nothing but smooth radiation. A Tear at the Edge of Creation calls for nothing less than a new "humancentrism" to reflect our position in the universal order. All life, but intelligent life in particular, is a rare and precious accident. Our presence here has no meaning outside of itself, but it does have meaning. The unplanned complexity of humankind is all the more beautiful for its improbability. It’s time for science to let go of the old aesthetic that labels perfection beautiful and holds that "beauty is truth." It’s time to look at the evidence without centuries of monotheistic baggage. In this lucid, down-to-earth narrative, Gleiser walks us through the basic and cutting-edge science that fueled his own transformation from unifier to doubter—a fascinating scientific quest that led him to a new understanding of what it is to be human.

Few Canadians and Americans, let alone Australians, would realize that Canadians and Americans were among those transported as convicts to Australia. Their collective name was known as the ‘Canadian Patriots’, or ‘Patriotes’, and there might have been up to 200 of them. These were among the Canadian ‘rebels’ who fought against the British crown 1837-1838. The French from Lower Canada never did accept British rule, for after all it was a colony of France before the British defeated France on the Plains of Abraham at Quebec City. Then there were many well-meaning Americans who wanted to get rid of the British. The rebellions against the British were easily defeated, the Patriots lacking the discipline and organisation of the British troops. The Canadians were essentially made up of two groups: * First, there were the ‘rebels’ from Upper Canada, which is now the province of Ontario, and were mainly British Canadians and Americans who joined the rebellion. They were sent to Van Diemen’s Land. * Second, there were the ‘rebels’ from Lower Canada, now the province of Quebec, and these were in the main French Canadians. They were disembarked for five days at Hobart Town and then sent on to Sydney. Within five years most had either won pardons or had escaped. Overall, they were more highly educated than the normal convict, and many wrote of their experiences. We are particularly knowledgeable about the Canadian convicts who were on the HMS Buffalo 1839-1840, though some came on other ships. On board the Buffalo were eighty-two American patriots who had crossed the border through sympathy with the anti-British rebellion, fifty-eight were French prisoners from Lower Canada, and five were civil prisoners. Three French and nine English Canadians and Americans wrote memoirs or narratives of their experiences in Australia. Selections from these narratives are presented to show how they were treated, most would say as slaves.

The word ‘‘terraforming’’ conjures up many exotic images and p- hapsevenwildemotions,butatitscoreitencapsulatestheideathat worldscanbechangedbydirecthumanaction.Theultimateaimof terraforming is to alter a hostile planetary environment into one that is Earth-like, and eventually upon the surface of the new and vibrant world that you or I could walk freely about and explore. It is not entirely clear that this high goal of terraforming can ever be achieved, however, and consequently throughout much of thisbooktheterraformingideasthatarediscussedwillapplytothe goal of making just some fraction of a world habitable. In other cases,theterraformingdescribedmightbeaimedatmakingaworld habitablenotforhumansbutforsomepotentialfoodsourcethat,of course, could be consumed by humans. The many icy moons that reside within the Solar System, for example, may never be ideal locationsforhumanhabitation,buttheypresentthegreatpotential for conversion into enormous hydroponic food-producing centers. The idea of transforming alien worlds has long been a literary backdrop for science fiction writers, and many a make-believe planet has succumbed to the actions of direct manipulation and the indomitable grinding of colossal machines. Indeed, there is something both liberating and humbling about the notion of tra- forming another world; it is the quintessential eucatastrophy espoused by J. R. R. Tolkien, the catastrophe that ultimately brings about a better world. When oxygen was first copiously produced by cyanobacterial activity on the Earth some three billion years ago, it was an act of extreme chemical pollution and a eucatastrophy. The original life-nurturing atmosphere was (eventually) changed f- ever, but an atmosphere that could support advanced life forms came about.

In Political Theology on Edge, the discourse of political theology is seen as situated on an edge—that is, on the edge of a world that is grappling with global warming, a brutal form of neoliberal capitalism, protests against racism and police brutality, and the COVID-19 pandemic. This edge is also a form of eschatology that forces us to imagine new ways of being religious and political in our cohabitation of a fragile and shared planet. Each of the essays in this volume attends to how climate change and our ecological crises intersect and interact with more traditional themes of political theology. While the tradition of political theology is often associated with philosophical responses to the work of Carl Schmitt—and the critical attempts to disengage religion from his rightwing politics—the contributors to this volume are informed by Schmitt but not limited to his perspectives. They engage and transform political theology from the standpoint of climate change, the politics of race, and non-Christian political theologies including Islam and Sikhism. Important themes include the Anthropocene, ecology, capitalism, sovereignty, Black Lives Matter, affect theory, continental philosophy, destruction, and suicide. This book features world renowned scholars and emerging voices that together open up the tradition of political theology to new ideas and new ways of thinking. Contributors: Gil Anidjar, Balbinder Singh Bhogal, J. Kameron Carter, William E. Connolly, Kelly Brown Douglas, Seth Gaiters, Lisa Gasson-Gardner, Winfred Goodwin, Lawrence Hillis, Mehmet Karabela, Michael Northcott, Austin Roberts, Noëlle Vahanian, Larry L. Welborn

On the Edge grew out of a lifetime spent living and traveling across the American Southwest, from San Antonio to Los Angeles. Char Miller examines this borderland region through a native's eyes and contemplates its considerable conflicts. Internal to the various US states and Mexico's northern tier, there are struggles over water, debates over undocumented immigrants, the criminalizing of the border, and the region's evolution into a no-man's land. The book investigates how we live on this contested land --how we make our place in its oft-arid terrain; an ecosystem that burns easily and floods often and defies our efforts to nestle in its foothills, canyons, and washes. Exploring the challenges in the Southwest of learning how to live within this complex natural system while grasping its historical and environmental frameworks. Understanding these framing devices is critical to reaching the political accommodations necessary to build a more generous society, a more habitable landscape, and a more just community, whatever our documented status or species.