To Stir a Restless Heart tells for the first time the story of how Thomas Aquinas conversed with his contemporaries about the dynamics of human nature’s longing for God, and documents how he deliberately utilized Greek, Arabic, Hebrew, and Latin sources to develop a version of Aristotelian natural desire that was uniquely Augustinian: natural desire seeks the complete fulfillment of human nature “insofar as is possible,” and so comes to rest in the highest end that God offers to it. Depending on whether God offers the free gift of grace to humanity, one and the same natural desire can come to rest in knowing God through creatures or seeing God directly.

It is 1939. Eva Delectorskaya is a beautiful 28-year-old Russian émigrée living in Paris. As war breaks out she is recruited for the British Secret Service by Lucas Romer, a mysterious Englishman, and under his tutelage she learns to become the perfect spy, to mask her emotions and trust no one, including those she loves most. Since the war, Eva has carefully rebuilt her life as a typically English wife and mother. But once a spy, always a spy. Now she must complete one final assignment, and this time Eva can't do it alone: she needs her daughter's help.

The legacy of late medieval Franciscan thought is uncontested: for generations, the influence of late-13th and 14th century Franciscans on the development of modern thought has been celebrated by some and loathed by others. However, the legacy of early Franciscan thought, as it developed in the first generation of Franciscan thinkers who worked at the recently-founded University of Paris in the first half of the 13th century, is a virtually foreign concept in the relevant scholarship. The reason for this is that early Franciscans are widely regarded as mere codifiers and perpetrators of the earlier medieval, largely Augustinian, tradition, from which later Franciscans supposedly departed. In this study, leading scholars of both periods in the Franciscan intellectual tradition join forces to highlight the continuity between early and late Franciscan thinkers which is often overlooked by those who emphasize their discrepancies in terms of methodology and sources. At the same time, the contributors seek to paint a more nuanced picture of the tradition’s legacy to Western thought, highlighting aspects of it that were passed down for generations to follow as well as the extremely different contexts and ends for which originally Franciscan ideas came to be employed in later medieval and modern thought.

Every sincere seeker of truth will want to know more about St. Augustine and his writings. The Restless Heart is an accurate symbol for men and women of every age and culture. In his book, The Restless Heart, Rev. Moore endeavors to state and explain many of the profound ideas of St. Augustine. You will learn for example, Augustine's philosophical and theological concepts relating to The Restless Heart, and many of Augustine's ideas. You will broaden your understanding of the spiritual life, of love, of prayer, and grow in your appreciation of one of the most brilliant minds of every age. St. Augustine, in his confessions draws one into a deeper understanding of God's merciful love and demonstrates that one must be humble and trusting before the Lord God, and seek to do His will with a joyful heart because the heart rests in God.

The debate in Catholic theology over the relationship between the natural and the supernatural has only occasionally engaged with Bernard Lonergan's philosophical and theological contributions on the topic. The Ambiguity of Being argues that more detailed engagement with Lonergan's work implies an oversight in both the 20th- and 21st-century debates. Ambiguity argues the controversy has failed to notice how the problem of the natural and the supernatural is, in fact, two problems. Ambiguity takes both problems in their widest sense to be about action?both divine and human. The first problem asks how God can act in human action. A question for Christians at least since St. Augustine faced the Pelagian controversy, Lonergan retrieved what he understood to be St. Thomas Aquinas' mature solution. It is a solution gathering together a whole series of theological and philosophical developments into a subtle metaphysical theory of divine and human cooperation. But the recent debates have resituated this problem (and various interpretations of St. Thomas's solution to it) in a modern world with modern concerns about culture and politics for the sake of answering a second, intrinsically related, but really distinct question: what is God doing in human action? Ambiguity finds that the recent controversy almost always finds participants attempting to deduce an answer to the second, modern problem from the medieval, metaphysical Thomist solution to the first. By contrast, Ambiguity argues at length the modern problem cannot be reduced to, nor an answer deduced from its medieval, metaphysical partner because the modern problem of the supernatural?what is God doing in human action??is a hermeneutical problem that calls out for a hermeneutical answer. Ambiguity sketches a heuristic for what a fully adequate answer to this question would require, suggesting a radical re-conception of modern theology's scope.

The bestselling author, speaker, and teacher of John Paul II's Theology of the Body explores the yearning we all have for God and each other. Fill These Hearts is a book about desire. Not trivial wants or superficial cravings, but the most vital powers of body and soul, sexuality and spirituality, that haunt us and compel us on our search for something. Weaving life-altering lessons together from classical and contemporary art, pop music, movies, and the Christian mystical tradition, popular theologian Christopher West explores the ancient but largely forgotten idea that the restless, erotic yearnings we feel in both our bodies and our spirits reveal the cry of our hearts for God. Along the way, West blows the lid off the idea of Christianity as a repressive, anti-sex religion by demonstrating that Christ came to stretch and inflame our desire for love and union to the point of infinity.