Celebrated by the New York Times Book Review for its “genuine grace and beauty,” Terese Svoboda’s work has been called “desperate, chilling, seductive” (Vogue) and “haunting and profound” (A. M. Homes), while Vanity Fair warned that it “detonates on contact.” In Tin God, her writing can only be called . . . divine. “This is God,” the novel begins, helpfully spelling G-O-D for the reader, and we are spinning on our way into the heart of a Midwest that spans spirits and centuries and forever redefines the middle of nowhere. Whispers plague a desperate conquistador lost in tall prairie grass. Four hundred years later, a male go-go dancer flings a bag of dope into the same field. God, in the person of a perm-giving, sheetcake-baking Nebraska farm woman, casts a jaundiced yet merciful eye over the unfolding chaos. Fire and a pair of judiciously applied pantyhose bring the two stories together. A contemplation of divinity and drugs on the ground, Tin God is a funny yet poignant story of the plains that transcends its interstate spine and exposes us to a whole new level of Svoboda’s fiery prose.

When Superintendent Tom Harper’s wife is threatened during an election campaign, the hunt for the attacker turns personal. Leeds, England. October, 1897. Superintendent Harper is proud of his wife Annabelle. She’s one of seven women selected to stand for election as a Poor Law Guardian. But even as the campaign begins, Annabelle and the other female candidates start to receive anonymous letters from someone who believes a woman’s place lies firmly in the home. The threats escalate into outright violence when an explosion rips through the church hall where Annabelle is due to hold a meeting – with fatal consequences. The only piece of evidence Harper has is a scrap of paper left at the scene containing a fragment from an old folk song. But what is its significance? As polling day approaches and the attacks increase in menace and intensity, Harper knows he’s in a race against time to uncover the culprit before more deaths follow. With the lives of his wife and daughter at risk, the political becomes cruelly personal ...

The Rattle and Hiss of the Tin gods compares the basic tenets of humanism and Christianity, and documents the impact secular humanistic thought has had on all aspects of American life, from movies to politics. It raises the question: “What role, if any, does Christianity play in solving our social problems?” The book also forces the reader to view the drama being played out in the media and the political arena on the issue of separation of church and state in a more thoughtful way. Although these questions are answered in every chapter of the book, they are best explained when the focus is on the issue of political Christians. The author's views are presented in a straightforward manner even as she counters the one-sided view that the media has taken over the years, belittling a way of life, principles, and values that so many Americans hold.

For readers who love Lisa Gardner, Lisa Jackson, and Allison Brennan. A FREE Romantic Thriller! The truth can be as deadly as any weapon. Jaymee Ballard trusted only one person in Roselea,Mississippi with the secret of her lost daughter. When that person is brutally murdered, it leaves her with heartbreak and a slew of unanswered questions. The eerie similarity to a murder of one of Jaymee's close friends years ago causes her to realize her past has come back to haunt her and may cost her own life. Years of deception and abuse leave Jaymee with few options and fewer allies. She turns to the widower of her friend--a man struggling with his own demons--to help her find her daughter and identify the killer before he strikes again. Before all evidence, the truth--and Jaymee's daughter--are lost. TIN GOD is a romantic thriller set in a small town. Filled with pulse-pounding suspense and featuring a strong female protagonist, this mystery leaves the reader wanting more!

Reprint of the original, first published in 1881.

The question is this, what do we accept as the truth of what we believe in? We take many things by mere faith, but is faith the right path in putting our trust in a matter just because someone says so? Do we dig into a matter with an open mind rather than prejudice and influences from others as we were growing up? Does our relationship with others influence our perception of what is truth and what is not the truth? Do we tend to accept something as truth because we don't have time or resources to check it out? Or is it because of an emphatic speech by a cleric that proclaims the Bible is "without error" when in fact outside sources point to errors in dates, events, and even interpretation, yet we close our eyes and ears because we ask, "How can this be?" Many times the excuse is made that if so many people believe in a particular biblical statement or condition, then it can't be wrong! Or can it? Debate on biblical issues end up boggling the general populous, and many just walk away from it with disgust, won't deal with it, or dogmatically hold a position of biblical inerrancy. This brings us down to getting into the trenches of discovering the truth, as ugly and contentious it may seem. This is especially true when ufology is brought into the picture, especially when the topic of God or a God is introduced and examined in the light of various scientific disciplines.