The adoption of firearms by American Indians between the seventeenth and nineteenth centuries marked a turning point in the history of North America’s indigenous peoples—a cultural earthquake so profound, says David Silverman, that its impact has yet to be adequately measured. Thundersticks reframes our understanding of Indians’ historical relationship with guns, arguing against the notion that they prized these weapons more for the pyrotechnic terror guns inspired than for their efficiency as tools of war. Native peoples fully recognized the potential of firearms to assist them in their struggles against colonial forces, and mostly against one another. The smoothbore, flintlock musket was Indians’ stock firearm, and its destructive potential transformed their lives. For the deer hunters east of the Mississippi, the gun evolved into an essential hunting tool. Most importantly, well-armed tribes were able to capture and enslave their neighbors, plunder wealth, and conquer territory. Arms races erupted across North America, intensifying intertribal rivalries and solidifying the importance of firearms in Indian politics and culture. Though American tribes grew dependent on guns manufactured in Europe and the United States, their dependence never prevented them from rising up against Euro-American power. The Seminoles, Blackfeet, Lakotas, and others remained formidably armed right up to the time of their subjugation. Far from being a Trojan horse for colonialism, firearms empowered American Indians to pursue their interests and defend their political and economic autonomy over two centuries.

Gas grills. Riding lawn mowers. Pop-top beer cans. Forget fire and arrowheads and the wheel. The best tools invented by man are such wonders as beer, bikinis, and ESPN. And there's more where they came from, in this hilarious look at the stuff real men are made of: Chow and Suds (microwaves, vending machines, Tabasco sauce) Sports and Recreation (golf carts, cleats, shin guards) Household Gadgets (superglue, Swiss Army knives, Duct tape) Fun and Games (Pong, fantasy football, Wii) Out and About (drive-through restaurants, roller coasters, ATM machines) And More! With fun Man-tastic Facts (bits of trivia) and Man-Dates (important dates in manvention history), this book will remind you why it's great being a man!

Representations of Indian economic life have played an integral role in discourses about poverty, social policy, and cultural difference but have received surprisingly little attention. Daniel Usner dismantles ideological characterizations of Indian livelihood to reveal the intricacy of economic adaptations in American Indian history. Officials, reformers, anthropologists, and artists produced images that exacerbated Indians’ economic uncertainty and vulnerability. From Jeffersonian agrarianism to Jazz Age primitivism, European American ideologies not only obscured Indian struggles for survival but also operated as obstacles to their success. Diversification and itinerancy became economic strategies for many Indians, but were generally maligned in the early United States. Indians repeatedly found themselves working in spaces that reinforced misrepresentation and exploitation. Taking advantage of narrow economic opportunities often meant risking cultural integrity and personal dignity: while sales of baskets made by Louisiana Indian women contributed to their identity and community, it encouraged white perceptions of passivity and dependence. When non-Indian consumption of Indian culture emerged in the early twentieth century, even this friendlier market posed challenges to Indian labor and enterprise. The consequences of this dilemma persist today. Usner reveals that Indian engagement with commerce has consistently defied the narrow choices that observers insisted upon seeing.

“I should have known if there were snow demons out there, you’d find one.” Arlen Bales is an apprentice Messenger, hired to transport a dangerous shipment of thundersticks to a distant mining town. Abandoned by his partner, Arlen must travel alone, braving demon-infested nights and mountain passes full of bandits, all along hunted by the one-armed rock demon he crippled as a child, still thirsting for revenge. When he reaches the isolated village, Arlen finds his professionalism tested when he’s offered his heart’s desire—a potential way to kill the demon hunting him—to get involved in a dispute between his employers and their only daughter. A short adventure set during the events of Peter V. Brett’s internationally bestselling novel The Warded Man, Brayan’s Gold can be enjoyed both as a standalone and part of the larger Demon Cycle series, which has sold over 4M copies in 27 languages worldwide. Also included is “Holiday in Tibbet’s Brook,” a Demon Cycle short story, set two years before the beginning of The Warded Man. Praise for Brayan's Gold: “A fun adventure.” — Locus “Brayan’s Gold is a highly enjoyable episode in Brett’s greater tale that will be enjoyed by his existing fans and could serve to draw in new readers... Strong recommendation.” — SFFWorld “An important read [...] DO NOT MISS IT!” — Fantasy Faction “The quality was awesome, the art excellent, and the story it contained was well worth the money [...] A thoroughly enjoyable read, and works perfectly [...] awesome.” — Walker of Worlds

Ahead of the 400th anniversary of the first Thanksgiving, a new look at the Plymouth colony's founding events, told for the first time with Wampanoag people at the heart of the story. In March 1621, when Plymouth's survival was hanging in the balance, the Wampanoag sachem (or chief), Ousamequin (Massasoit), and Plymouth's governor, John Carver, declared their people's friendship for each other and a commitment to mutual defense. Later that autumn, the English gathered their first successful harvest and lifted the specter of starvation. Ousamequin and 90 of his men then visited Plymouth for the “First Thanksgiving.” The treaty remained operative until King Philip's War in 1675, when 50 years of uneasy peace between the two parties would come to an end. 400 years after that famous meal, historian David J. Silverman sheds profound new light on the events that led to the creation, and bloody dissolution, of this alliance. Focusing on the Wampanoag Indians, Silverman deepens the narrative to consider tensions that developed well before 1620 and lasted long after the devastating war-tracing the Wampanoags' ongoing struggle for self-determination up to this very day. This unsettling history reveals why some modern Native people hold a Day of Mourning on Thanksgiving, a holiday which celebrates a myth of colonialism and white proprietorship of the United States. This Land is Their Land shows that it is time to rethink how we, as a pluralistic nation, tell the history of Thanksgiving.

Joel Sachs offers the first complete biography of one of the most influential figures in twentieth-century American music. Henry Cowell, a major musical innovator of the first half of the century, left a rich body of compositions spanning a wide range of styles. But as Sachs shows, Cowell's legacy extends far beyond his music. He worked tirelessly to create organizations such as the highly influential New Music Quarterly, New Music Recordings, and the Pan-American Association of Composers, through which great talents like Ruth Crawford Seeger and Charles Ives first became known in the US and abroad. As one of the first Western advocates for World Music, he used lectures, articles, and recordings to bring other musical cultures to myriad listeners and students including John Cage and Lou Harrison, who attributed their life work to Cowell's influence. Finally, Sachs describes the tragedy of Cowell's life, being sentenced to fifteen years in San Quentin -- of which he served four -- after pleading guilty to a morals charge that even the prosecutor felt was trivial. Providing a wealth of insight into Cowell's ideas and philosophy, Joel Sachs lays out a much-needed perspective on one of the giants of twentieth-century American music.

A Clash of Civilizations is an alternative history novel set in both Europe and Mesoamerica at the start of the nineteenth century. It postulates, What would have happened if instead of bringing smallpox (which wiped out over 80 percent of the native population) to the New World, Columbus and his crew had been infected by this illness and taken it back to a Europe that had no immunity to the disease?