This book explores three worlds shared by the humans in their collective experiences. It identifies and explores the world of commonsense, the world of religion, and the world of science as three essential dimensions of human experience. The book helps understand that humans can gain comfort and pleasure in commonsense, achieve meaning and purpose from religion, and attain truth and rationality through science. It actively applies theories to and develops theoretical explanations from different domains or situations of human existence. This book is of interest to theorists, researchers, instructors, and students across major academic disciplines in the humanities and social sciences.

This book constitutes the proceedings of the International Joint Conference on Rough Sets, IJCRS 2022, held in Suzhou, China, in November 2022. The 28 full papers included in this book were carefully reviewed and selected from 42 submissions. They were organized in topical sections as follows: Invited papers, IRSS President Forum; rough set theory and applications; granular computing and applications; classification and deep learning; conceptual knowledge discovery and machine learning based on three-way decisions and granular computing; uncertainty in three-way decisions; granular computing, and data science.

This book explores human polity with respect to its nature, context, and evolution. Specifically, it examines how individual wills translate into political ideologies, investigates what social forces converge to shape governmental operations, and probes whether human polity progresses in focus from individual wills to group interests to social integrations. The book entertains five hypotheses. The first is commonsensical: where there are people there is politics. The second is analogous: humans govern themselves socially in a way that is comparable to how a body regulates itself physically. The third is rational: humans set rules, organize activities, and establish institutions upon facts, following reasons, for the purpose of effectiveness and efficiency. The fourth is random: human affairs take place haphazardly under specific circumstances while they overall exhibit general patterns and trends. The final hypothesis is inevitable: human governance evolves from autocracy to democracy to technocracy. The book presents systematic information about human polity, its form, content, operation, impact, and evolution. It sheds light on multivariate interactions among human wills, rights, and obligations, political thoughts, actions, and mechanisms, and social structures, processes, and order maintenances. Pragmatically, it offers invaluable insights into individuals as agents, groupings as agencies, and polity as structuration across the human sphere.

Cognitive maps, mental representations which inform thought and action, are templates for human perception and behavior. Bringing together diverse disciplines--cognitive and social psychology, biopsychology, history, physics, cosmology, chemistry, population ecology, economics, and philosophy of science--This volume comprises the revised and updated texts of the majority of papers first given at the international meeting of the General Evolution Research Group, held at the U. of Bologna, Italy in May 1989. The essays explore the development of cognitive maps from their biological and historical bases to their contemporary forms. Includes a closing commentary by Umberto Eco. Annotation copyright by Book News, Inc., Portland, OR

Written by a Stanford- and Harvard-trained historian, Humans: The Story of Our Past, The Challenge to Our Future reveals that historical change has been accelerating from one period of human existence to the next, suggesting that we must move beyond organizing at the nation-state level to adopt a global, species-wide perspective. Ted Farmer, who taught history at the University of Minnesota, organized the Center for Early Modern History and a Center for Global Studies, and initiated a comparative world history course sequence and an interdisciplinary global studies major, has spent decades studying how what we were has had a direct impact on who we are. Rejecting a Western or Eurocentric lens on history, in Humans, he identifies six distinct periods of human connection, from vast geographic, cultural, and racial separation to great social, economic, and cultural convergence. Uniquely, Humans shows how, at each stage in history, humans created new modes of understanding, such as mythology, theology, and science, that now coexist in our present and complicate our effort to make sense of reality. Accessible to the curious casual reader yet meaty enough for college-level history instructors, Humans will help readers make sense of our situation: that we are faced with a looming global disaster unless we act in concert.

Summarizing modern research on early hominid evolution from the apes six million years ago to the emergence of modern humans, this book is the first to present a synthetic discussion of many aspects of early human life.

Sustainable development is the central challenge of the 21st Century. How can human civilization continue to develop without destroying the natural systems on which it depends?Environmentalists tell us that capitalism is the problem because it feeds our self-interest. They tell us that we have to restrain ourselves and only consume what the Earth can sustain. Or governments must tell us what we can and cannot buy. This book uses the science of complex systems to explain why governments cannot deliver sustainability or happiness and how self-interest can be used to make society sustainable. Capitalism won the Cold War; until the Great Recession of 2008, it seemed to be the perfect system. But more of us are unhappy even as it has ravaged the planet. The central problem is the paradigm on which our social systems are founded that more (consumption, production, possessions) is always better. Based on research from political economy, philosophy, and psychology, this book shows that the problem is not self-interest. We are unhappy because we have been taught that our interests are material and that buying 'stuff' will make us happy. Yet, social pressure to consume only prevents us from satisfying our basic psychological needs and fully enjoying life. For that we need to pursue our personal well-being. Because this also reduces our material consumption, environmental sustainability comes from each of us knowing what's truly good for our selves. Even without the constant economic growth that harms the planet and damages our lives, capitalism also is sustainable. This book will be of interest to scholars and students of sustainability;civil societyactivists and social entrepreneurs; thought leaders and policymakers. .