Three Cities after Hitler compares how three prewar German cities shared decades of post-war development under three competing post-Nazi regimes: Frankfurt in capitalist West Germany, Leipzig in communist East Germany, and Wrocław (formerly Breslau) in communist Poland. Each city was rebuilt according to two intertwined modern trends. First, choice local edifices were resurrected as "sacred sites" to redeem the national story after Nazism. Second, these tokens of a reimagined past were staged against the hegemony of modernist architecture and planning, which wiped out much that had survived the war. All three cities thus emerged as simplified architectural narratives, whose historically layered complexities only survived in fragments where "redemptive reconstruction" had proven less vigorous, sometimes because citizens took action to save and appropriate them. Transcending both the Iron Curtain and freshly homogenized borders, three cities under three rival regimes shared a common history after Hitler--both in terms of top-down "redemptive reconstruction" and residents' efforts to make home in their city as it shifted around them.

Istanbul has long been a place where stories and histories collide, where perception is as potent as fact. From the Koran to Shakespeare, this city with three names--Byzantium, Constantinople, Istanbul -- resonates as an idea and a place, real and imagined. Standing as the gateway between East and West, North and South, it has been the capital city of the Roman, Byzantine, and Ottoman Empires. For much of its history it was the very center of the world, known simply as "The City," but, as Bettany Hughes reveals, Istanbul is not just a city, but a global story. In this epic new biography, Hughes takes us on a dazzling historical journey from the Neolithic to the present, through the many incarnations of one of the world's greatest cities--exploring the ways that Istanbul's influence has spun out to shape the wider world. Hughes investigates what it takes to make a city and tells the story not just of emperors, viziers, caliphs, and sultans, but of the poor and the voiceless, of the women and men whose aspirations and dreams have continuously reinvented Istanbul. Written with energy and animation, award-winning historian Bettany Hughes deftly guides readers through Istanbul's rich layers of history. Based on meticulous research and new archaeological evidence, this captivating portrait of the momentous life of Istanbul is visceral, immediate, and authoritative -- narrative history at its finest.

The esoteric Hindu traditions of Tantrism have profoundly influenced the development of Indian thought and civilization. Emerging from elements of yoga and wisdom traditions, shamanism, alchemy, eroticism, and folklore, Tantrism began to affect brahmanical Hinduism in the ninth century. Nevertheless, Tantrism and its key historical figures have been ignored by scholars. This accessible work introduces the concepts and practices of Hindu Sakta Tantrism to all those interested in Hinduism and the comparative study of religion.

A central question for Judeo-Christian faithful is “Are we living in the age of antichristism or kingdom influence?” Can we salt and light entire cities and civilizations, as Martin Luther King Jr. hoped, or with D. L. Moody should we simply save as many as we can from our rapidly sinking planet? Over the years Christians have wrestled with the question and reached different conclusions. Augustine’s and Oliver O’Donovan’s answer to the question birthed The City of God and The Desire of Nations. Miguez Bonino’s and Grace Ji-Sun Kim’s Marxist-influenced liberationist answers produced Toward a Christian Political Ethics and the post-truth Intersectional Theology. Former socialist Michael Novak’s plea was to revive The [True] Spirit of Democratic Capitalism. Jonathan Cahn and Frank Peretti, by contrast, predicted that we have entered the age of This Present Darkness amidst The Return of the Gods. Peretti’s and Cahn’s wildly popular future-visions built upon Hal Lindsey’s dated assurance and false prediction that true believers would be raptured in the last decade of The Terminal Generation—1980s! Douglas Matthews offers a new route through the maze and discerningly answers this perennial question by boldly offering a “Third City” future-vision option for effective kingdom influence amidst accelerating global antichristism.

Nineteen sixty-two—it's been called “the end of innocence,” as America witnessed the Cuban Missile Crisis and the following year saw the Kennedy assassination and the early stirrings of Vietnam. In baseball, 1962 was a thrilling season. Five years prior the Brooklyn Dodgers and New York Giants had migrated west to Los Angeles and San Francisco, respectively, leaving New York to the Yankees. In 1962, those same Giants and Dodgers faced off to see who would advance to the World Series. Waiting to do battle were the Yankees, who were also battling for allegiance in New York with the Mets' debut. The old Subway Series had gone cross-country. Just as it was the end of innocence, it was an end of an era for the Yankees. Winners of eleven World Series titles in twenty years, they would go fifteen years— a record for the modern-era Bombers at the time—until their next championship. They appeared in the next two World Series, but by the end of the decade it was those upstart Mets amazin' fans. The Dodgers would break through the following year and again in 1965 while the Giants—convinced they'd be back many times— have yet to win a title on the West Coast. Mickey Mantle and Whitey Ford, Willie Mays and Willie McCovey, Sandy Koufax and Don Drysdale, Casey Stengel. Steven Travers details Hollywood's adoration of the Dodgers, San Francisco's battle between inferiority and superiority, and New York, rulers of sport and society, experiencing the beginnings of a changing of the guard. Three cities, five teams, and one great year are all here in A Tale of Three Cities.

The city of Belfast tends to be discussed in terms of its distinctiveness from the rest of Ireland, an industrial city in an agricultural country. However, when compared with another 'British' industrial port such as Bristol it is the similarities rather than the differences that are surprising. When these cities are compared with Dublin, the contrasts become even more painfully evident. This book seeks to explore these contrasting urban centres at the start of the twentieth century.

Oxford, Berlin and Chicago were extraordinarily dynamic centres of theology during the nineteenth and early twentieth centuries. However, significant differences in the political climate and culture of each location bred strikingly divergent theological approaches in the universities of each city. Mark Chapman offers a highly original exploration of the subjection of their theologies to the changes and developments of educational policy and national and international politics, shedding light upon the constraints that such external factors have imposed upon the evolution of the discipline. Chapman highlights the efforts of theologians and churchmen to relate the true core of Christianity, a lived religion free of shibboleths, to their rapidly changing world. The opinions of conservative and liberal theologians are skilfully balanced to reveal the problems of critical history, of political authority, of increasing global awareness and of the need for social amelioration, which profoundly shaped the ways in which theology was conceived during the period. New ground has been broken in this inter-disciplinary study of the social, political and ecclesiastical contexts of Western theology. This book will be invaluable to any reader interested in the use of theology as part of the wider quest for social integration and meaning in an increasingly fragmented society.