""Those Holy Fields." Palestine, Illustrated by Pen and Pencil" by Samuel Manning. Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.

Each year, Israel's young men and women are drafted into compulsory military service and are required to engage directly in the Israeli-Palestinian conflict. This conflict is by its nature intensely complex and is played out under the full glare of international security. So, how does Israel's education system prepare its young people for this? How is Palestine, and the Palestinians against whom these young Israelis will potentially be required to use force, portrayed in the school system? Nurit Peled-Elhanan argues that the textbooks used in the school system are laced with a pro-Israel ideology, and that they play a part in priming Israeli children for military service. She analyzes the presentation of images, maps, layouts and use of language in History, Geography and Civic Studies textbooks, and reveals how the books might be seen to marginalize Palestinians, legitimize Israeli military action and reinforce Jewish-Israeli territorial identity. This book provides a fresh scholarly contribution to the Israeli-Palestinian debate, and will be relevant to the fields of Middle East Studies and Politics more widely.

This book addresses the major generators of conflict and toleration at shared holy places in Palestine and Israel. Examining the religious, political and legal issues, the authors show how the holy sites have been a focus of both conflict and cooperation between different communities. Bringing together the views of a diverse group of experts on the region, Holy Places in the Israeli-Palestinian Conflict provides a new and multifaceted approach to holy places, giving an in-depth analysis of relevant issues. Themes covered include legal regulation of holy places; nationalization and reproduction of holy space; sharing and contesting holy places; identity politics; and popular legends of holy sites. Chapters cover in detail how recognition and authorization of a new site come about; the influence of religious belief versus political ideology on the designation of holy places; the centrality of such areas to the surrounding political developments; and how historical background and culture affect the perception of a holy site and relations between conflicting groups. This new approach to the study of holy places and the Israeli-Palestinian conflict has great significance for a variety of disciplines, and will be of great interest in the fields of law, politics, religious studies, anthropology and sociology.

This volume explores the distribution of the rural population in Palestine from the late Ottoman period (1870-1917) to the British Mandate period (1917-1948). The book focuses on demography, specifically migrations, population size, density, growth, and the pattern of distribution in rural Palestine before the inception of Jewish settlement (1882). Grossman traces little-known Muslim ethnic groups who settled in Palestine's rural areas, primarily Egyptians, but also Algerians, Bosnians, and Circassians. The author argues that the Arab population in the zones occupied by Jews after 1882 was about one-third that of the Arab core areas; in the period studied, the decline in per-capita rural Arab farmland was mainly due to overall population growth, not displacement of Arabs; economic development suffered largely because of violent disturbances and natural disasters; the pattern of growth of Egyptian and other Muslim groups was similar to that of the Jews. The main conclusions of this study note that the size of the rural Arab population in the zones occupied by Jews after 1882 was about one-tenth of that which occupied the Arab core zones; most Egyptian settlement areas coincided with those of the Jewish zones; between 1870 and 1945, the decline of Arab farmland was mainly due to Arab population growth rather than Jewish land acquisitions; and most migrants (Jewish and Muslim) settlement zones were leftovers characterized by some form of resource disability.