A fine biography. [It] is a most satisfying book and an important contribution to South African scholarship. CAPE TIMES Scottish poet, fighter for human rights in the Cape Colony, and abolitionist, reveals the role this key Enlightenment figure played in Africa and Britain. This biography of Thomas Pringle (1789-1834), poet, fighter for human rights in the Cape Colony, and abolitionist, reveals the role this key Enlightenment figure played in Africa and Britain. Honoured in South Africa as 'the father of South African English poetry', for his part in achieving a free press, for his fight for the settlers' rights in the colony, in Scotland as the founding editor of Blackwood's Magazine, and in England as instrumental inbringing in abolition, Thomas Pringle has not yet had the attention he deserves. Born on the Scottish Borders, Pringle entered literary life in late Englightenment Edinburgh, but in 1820 led a party of settlers to theCape Colony. After running a school, launching a literary journal and co-editing the Cape's first independent newspaper, he formed a group to fight for democratic rights for both the settlers and the dispossessed indigenous people. His biography reveals the important part he played in the literary and political world across two continents, and in championing the Khoisan and the increasingly dispossessed Nguni people. On returning to England he became Secretary of the Anti-Slavery Society, and on 15 June 1834 announced the implementation of abolition. After actively opposing the apartheid government in South Africa Randolph Vigne worked in exile as a London publisher andlatterly, in Britain and South Africa, as author and editor of European and African historical studies. Southern Africa (South Africa, Botswana, Namibia, Lesotho, Swaziland, Zambia and Zimbabwe): UCT Press

When the Scottish poet Thomas Pringle emigrated to the Cape Colony in 1820 he voyaged also into a new creative life and an art responsive to his colonial home, “sterner verse” for “darker scenes”. Accompanying him to the Cape, the sonnet became his most consistent choice for capturing his experiences and convictions, his personal crises and the greater trauma of colonial appropriation and racial oppression. In this study his unique contribution to the Romantic-era sonnet is for the first time given its full due, through readings that are as attentive to form and formal agency as to the cultural, social and historical conditions in which they are enmeshed. Moving beyond colonial theory to consider issues of literary migration, this illuminating work shows how Pringle effectively opened up a radical conversation between the habitual modes of perception and response of British Romanticism and his new, southern world.

First published in 1985, this volume of letters follows Susanna Moodie from her Suffolk girlhood and her experience as an aspiring young writer in London, through her emigration to Upper Canada and five decades of Canadian life. The letters provide a sense of Moodie's literary accomplishments before her emigration, the long, uncertain struggle to develop her career as a writer in the colony, and the brief but intense period of literary activity during which her books were published in Britain and the U.S.

This book offers a new interpretation of political reform in the settler colonies of Britain’s empire in the early nineteenth century. It examines the influence of Scottish Presbyterian dissenting churches and their political values. It re-evaluates five notorious Scottish reformers and unpacks the Presbyterian foundation to their political ideas: Thomas Pringle (1789-1834), a poet in Cape Town; Thomas McCulloch (1776-1843), an educator in Pictou; John Dunmore Lang (1799-1878), a church minister in Sydney; William Lyon Mackenzie (1795-1861), a rebel in Toronto; and Samuel McDonald Martin (1805?-1848), a journalist in Auckland. The book weaves the five migrants’ stories together for the first time and demonstrates how the campaigns they led came to be intertwined. The book will appeal to historians of Scotland, Britain, Canada, Australia, New Zealand, South Africa, the British Empire and the Scottish diaspora.

Recovers a comparative literary history of migrationThis collection initiates transnational, transcultural and interdisciplinary conversations about migration in the eighteenth and nineteenth centuries. Migrants are by definition liminal, and many have existed historically in the murky spaces between nations, regions or ethnicities. These essays together traverse the globe, revealing the experiences - real or imagined - of eighteenth- and nineteenth-century migrants, from dispossessed Native Americans to soldiers in South America, Turkish refugees to Scottish settlers. They explore the aesthetic and rhetorical frameworks used to represent migrant experiences during a time when imperial expansion and technological developments made the fortunes of some migrants and made exiles out of others. These frameworks continue to influence the narratives we tell ourselves about migration today and were crucial in producing a distinctively modern subjectivity in which mobility and rootlessness have become normative.Key FeaturesOffers a comparative framework for understanding the modern history of migration and the aesthetics of mobilityForegrounds interdisciplinary debates about belonging, rights, and citizenshipDemonstrates how mobility unsettles the national, cultural, racialized, and gendered frames we often use to organize literary and historical studyBrings together scholars from the US and Europe to explore the connections between migrant experiences and the emergence of modernityEmphasizes the globalism of the eighteenth and early nineteenth centuries