Through a study of his verse and fiction the author attempts to present Hardy's seemingly conflicting views about the nature of God and His relationship with man. Also included is an assimilation of the philosophical influences on Hardy's writing, including Schopenhauer and Comte.

Hayim Nahman Bialik (1873-1934) is considered Israel's national poet and one of the greatest Hebrew poets of all time. Several of his poems, particularly his immensely popular children's verse, were set to music and proved to be among the most popular twentieth-century Hebrew songs. An essayist, storyteller, translator, and editor, he had a unique ability to use fully the entire linguistic and conceptual inventory of the Hebrew language. Bialik's career was a turning point in Hebrew literature, bringing Biblical Hebrew into a contemporary usage and forming the basis of its renewed vigor. His legacy remains embedded in modern Hebrew literature like an immovable foundation stone. Atar Hadari's new translation of Bialik's major poetry fills a long-standing gap in English letters.

Navigating the treacherous territory between faith and doubt, the author explores the challenge posed to religious belief by existentialism, science, and modern skepticism. Reprint.

Focusing on figures such as Thomas Hardy, Alan Turing, Virginia Woolf, and the World War One poets, The Hardy Tree examines power, oppression and individual rights in ways that reverberate through our lives today. Uniting these themes is the issue of communication—the various methods and codes we use to reach one another. The book is arranged in four sections. The first visits Vladimir Nabokov as a child with alphabet blocks, Alan Turing at eleven writing home from boarding school with a “pen of his own making,” Virginia Woolf as a teenager practicing her penmanship, and Wilfred Owen trying to draw a musical note from a blade of grass on a battlefield on the Somme. The second section focuses more deeply on various types of encoding; the third erases the Magna Carta; the fourth offers a provisional peace. These sections lean against one another the way that history leans upon itself. Backed by Bierds’ intensive research and woven with scientific evidence, she pushes us to consider our futures in direct conversation with the past.

By the end of the nineteenth century, almost all the great writers, artists and intellectuals had abandoned Christianity, and many had abandoned belief in God altogether. A.N. Wilson demonstrates through such diverse lives as those of Gibbon, Kant, and Marx, the doubt about religion had many sources. By 1900 the Church was vastly rich and powerful, but was seen by many as spiritually empty, however full its pews might be of a Sunday. Echoes of the death of God could be heard everywhere; in the revolutionary politics of Garibaldi and Lenin; in the poetry of Tennyson, the plays of Shaw and the novels of Hardy; in the philosophy of Hegel and in the work of Freud; in the first stirrings of feminism. Wilson's fascinating and challenging account shows how the decline of religious certainty in Victorian times had its origins with the eighteenth-century sceptics - but brought a devastating sense of emotional loss which extends to our own times.

Despite frequent declarations of the sanctity of love and marriage, British Protestant culture nurtured the fear that human affection might easily slip into idolatry. Throughout the nineteenth-century, theological essays, sermons, hymns, and didactic fiction and poetry urged the faithful to maintain a constant watch over their hearts, lest they become engrossed by human love, guilty of worshipping the creature rather than the Creator. Strange Gods: Love and Idolatry in the Victorian Novel traces the concerns produced in Protestant culture by this broad interpretation of idolatry. In chapters focusing on Charles Kingsley and Charlotte Brontë, Mary Elizabeth Braddon, George Eliot, Oscar Wilde, and Thomas Hardy, this volume shows that even supposedly secular novels obsessively reenact an ideological clash between Protestant faith and human love. Anxiety about adoring humans more than God frequently overshadows and sometimes derails the progress of romance in Victorian novels. By probing this anxiety and its narrative effects, Strange Gods uncovers how a central Protestant belief exerts its influence over stories about love and marriage.