This book brings to light how the genealogies in the Bible are a developing genre, flexible in both patterns and deviations, allowing the inclusion of otherwise absent family members like mothers and daughters.

The Gospel of Matthew opens with a patrilineal genealogy of Jesus that intriguingly includes five women: Tamar, Rahab, Ruth, 'she of Uriah', and Mary. In a gospel that has a strongly Jewish and male-orientated outlook, why are women incorporated? Particularly, why include these four Old Testament women alongside Mary? Rejecting traditional as well as feminist views, E. Anne Clements undertakes a close literary reading of the narratives to discern how each woman is characterised and presented. All are significant scriptural figures on the margins of Israelite society. From this intertextual world established by Matthew, Clements explores why Matthew may have named these women in the opening genealogy and what implications their inclusion may have for the ongoing gospel narrative. Mothers on the Margin? argues that Matthew's Gospel contains a counter narrative focused on women. The presence of the five women in the genealogy indicates that the birth of the Messiah will bring about a crisis in Israel's identity in terms of ethnicity, marginality, and gender. The women signal that Matthew's Gospel is concerned with the construal of a new identity for the people of God.

Feminist study of Pentateuchal narrative -- The matriarchs outside the priestly corpus -- Other women outside the priestly corpus -- Women in P's genesis -- Women in P's Exodus--Numbers.

The spiritual power of the Feminine shines forth in this psychological study of four Old Testament heroines from Jesus’ family tree. Tamar, Rahab, Ruth, and Bathsheba are the only women mentioned by name in the Gospels’ genealogies and, for Ann Belford Ulanov, this indicates that they impart something essential to the lineage of Christ. By exploring their brave and unconventional lives, she demonstrates how salvation enters the world in the feminine mode of being human, through these women’s embodiment of such powerful and deeply feminine qualities as ingenuity, audacity, determination, compassion, seduction, and devotion. “Like bolts of lightning, the stories of these outcast virgins illuminate what spiritual wholeness can be in the lives of contemporary women and men. Ann Ulanov’s riveting insights into their daring acts reveal their deep significance in the genealogy of Jesus and expand our understanding of the words courage and love.” — Marion Woodman, author of Addiction to Perfection and Leaving my Father’s House

Using a combination of form-critical and linguistic methods, the author seeks to understand the role of the toledot formula, often translated "These are the generations of Name," in shaping the book of Genesis and the Pentateuch as a whole. An examination of the formula uncovers that it functions primarily as a heading to major sections of text and draws the readers' attention to focus on an ever narrower range of characters. By starting from the perspective of the surface structure of the text and addressing questions that investigation raises, the study is able to uncover and resolve a number of tensions within the text, as well as provide insights into a number of other questions surrounding the toledot headings and the organization of the structure of the Pentateuch.

In the first edition of The Israelite Woman Athalya Brenner-Idan provided the first book-length treatment by a feminist biblical scholar of the female characters in the Hebrew Bible. Now, thirty years later, Brenner provides a fresh take on this ground-breaking work, considering how scholarly observation of female biblical characters has changed and how it has not. Brenner-Idan also provides a new and highly personal introduction to the book, which details, perhaps surprisingly to present readers, what was at stake for female biblical scholars looking to engage honestly in the academic debate at the time in which the book was first written. This will make difficult reading for some, particularly those whose own views have not changed. The main part of the book presents Brenner-Idans's now classic examination of the roles of women in the society of ancient Israel, and the roles they play in the biblical narratives. In Part I Brenner-Idan surveys what can be known about the roles of queens, wise women, women poets and authors, prophetesses, magicians, sorcerers and witches and female prostitutes in Israelite society. In Part II the focus is on the typical roles in which Hebrew women appear in biblical stories, as mother of the hero, as temptress, as foreigner, and as ancestress. In these narratives, for which there are standard plots and structures and characterizations readily available, women play a generally domestic role. Not only is the book a highly valuable resource detailing the social role of women in ancient Israel, and showing how the interpretation of women in the bible has been influenced by convention, but it is also a challenging reminder of how outdated attitudes can still prevail.