A considerable amount of public debate and media print has been devoted to the “war between science and religion.” In his accessible and eminently readable new book, Stephen M. Barr demonstrates that what is really at war with religion is not science itself, but a philosophy called scientific materialism. Modern Physics and Ancient Faith argues that the great discoveries of modern physics are more compatible with the central teachings of Christianity and Judaism about God, the cosmos, and the human soul than with the atheistic viewpoint of scientific materialism. Scientific materialism grew out of scientific discoveries made from the time of Copernicus up to the beginning of the twentieth century. These discoveries led many thoughtful people to the conclusion that the universe has no cause or purpose, that the human race is an accidental by-product of blind material forces, and that the ultimate reality is matter itself. Barr contends that the revolutionary discoveries of the twentieth century run counter to this line of thought. He uses five of these discoveries—the Big Bang theory, unified field theories, anthropic coincidences, Gödel’s Theorem in mathematics, and quantum theory—to cast serious doubt on the materialist’s view of the world and to give greater credence to Judeo-Christian claims about God and the universe. Written in clear language, Barr’s rigorous and fair text explains modern physics to general readers without oversimplification. Using the insights of modern physics, he reveals that modern scientific discoveries and religious faith are deeply consonant. Anyone with an interest in science and religion will find Modern Physics and Ancient Faith invaluable.

The new discoveries in physics during the twentieth century have stimulated intense debate about their relevance to age-old theological questions. Views range from those holding that modern physics provides a surer road to God than traditional religions, to those who say that physics and theology are incommensurable and so do not relate. At the very least, physics has stimulated renewed theological discussions. In this critical introduction to the science–theology debate, Peter E. Hodgson draws on his experience as a physicist to present the results of modern physics and the theological implications. Written for those with little or no scientific background, Hodgson describes connections between physics, philosophy and theology and then explains Newtonian physics and Victorian physics, the theories of relativity, astronomy and quantum mechanics, and distinguishes the actual results of modern physics from speculations. The connections with theology are explored throughout. The concluding section draws discussions together and makes an important new contribution to the debate.

It89- Includes bibliographical references and index.

The new discoveries in physics during the twentieth century have stimulated intense debate about their relevance to age-old theological questions. Views range from those holding that modern physics provides a surer road to God than traditional religions, to those who say that physics and theology are incommensurable and so do not relate. At the very least, physics has stimulated renewed theological discussions. In this critical introduction to the science-theology debate, Peter E. Hodgson draws on his experience as a physicist to present the results of modern physics and the theological implications. Written for those with little or no scientific background, Hodgson describes connections between physics, philosophy and theology and then explains Newtonian physics and Victorian physics, the theories of relativity, astronomy and quantum mechanics, and distinguishes the actual results of modern physics from speculations. The connections with theology are explored throughout. The concluding section draws discussions together and makes an important new contribution to the debate.

Albert Einstein taught that imagination is more important than knowledge, probably having come to this conclusion through a realization that almost all science represents belieffaithas opposed to knowledge. It should come as no surprise, then, that scienceespecially modern physics with its theories of relativity and quantum mechanicshas revolutionized thinking about the likelihood of the existence of God. In The Physics and Philosophy of the Bible, author and physician James Frederick Ivey explains how science, particularly quantum mechanics and relativity, aided by Platos philosophy and the history of Jewish people, can be utilized in order to virtually prove that God exists, that he is unique, and that he is the biblical deity. Ultimately an exploration of Christian philosophy and apologeticsincluding discussions of Christian history, secular retorts, the intersection of science and faith, and the relationship between physics and ultimate truthThe Physics and Philosophy of the Bible demonstrates that apologists are very close to the non-necessity of having to deal with whether God exists or not. From Platos earliest philosophical insights to the most groundbreaking discoveries in contemporary physics, we can find the fingerprints of God that prove He is with us. And. God seeks us just as we seek him, for he desires cognitive individuals with whom he can enjoy mutual love and intimacy.

Despite the differences of their subject matter, science and theology have a cousinly relationship, John Polkinghorne contends in his latest thought-provoking book. From his unique perspective as both theoretical physicist and Anglican priest, Polkinghorne considers aspects of quantum physics and theology and demonstrates that the two truth-seeking enterprises are engaged in analogous rational techniques of inquiry. His exploration of the deep connections between science and theology shows with new clarity a common kinship in the search for truth. The author identifies and explores key similarities in quantum physics and Christology. Among the many parallels he identifies are patterns of historical development in quantum physics and in Christology; wrestling with perplexities such as quantum interpretation and the problem of evil; and the drive for an overarching view in the Grand Unified Theories of physics and in Trinitarian theology. Both theology and science are propelled by a desire to understand the world through experienced reality, and Polkinghorne explains that their viewpoints are by no means mutually exclusive.

The new discoveries in physics during the twentieth century have stimulated intense debate about their relevance to age-old theological questions. Views range from those holding that modern physics provides a surer road to God than traditional religions, to those who say that physics and theology are incommensurable and so do not relate. At the very least, physics has stimulated renewed theological discussions. In this critical introduction to the science-theology debate, Peter E. Hodgson draws on his experience as a physicist to present the results of modern physics and the theological implications. Written for those with little or no scientific background, Hodgson describes connections between physics, philosophy and theology and then explains Newtonian physics and Victorian physics, the theories of relativity, astronomy and quantum mechanics, and distinguishes the actual results of modern physics from speculations. The connections with theology are explored throughout. The concluding section draws discussions together and makes an important new contribution to the debate.