Rabbinic theological language has made possible a vast range of discourse, on many subjects over long spans of recorded time and in diverse cultural settings. This theological dictionary defines the principal theological usages of Rabbinic Judaism as set forth in the Rabbinic canon of late antiquity, Mishnah, Talmuds, and Midrash-compilations. It systematically lays 1] the theological categories that are native to those writings; 2] cogent statements that can be made with them; 3] coherent propositions that those statements set forth and (within their own terms and framework) logically demonstrate as true and self-evident, both. Volume One of this dictionary covers vocabulary that permits the classification of religious knowledge and experience, and the organization and categorization of those data into intelligible and cogent sense-units. Volume Two shows how these classifications combine and recombine in sentences. We may deem these rules of theological discourse concerning religious experience to be the counterpart of syntax which words combine (or do not combine) with which other words, in what inflection or signaled relationship, and why. Volume Three shows how the theology accomplishes its goals of analysis, explanation, and anticipation in order to make sense of and impose meaning upon a subject. That marks the point at which constructive theology commences and systematic theology will find its language.

Rabbinic theological language has made possible a vast range of discourse, on many subjects over long spans of recorded time and in diverse cultural settings. This theological dictionary defines the principal theological usages of Rabbinic Judaism as set forth in the Rabbinic canon of late antiquity, Mishnah, Talmuds, and Midrash-compilations. It systematically lays [1] the theological categories that are native to those writings; [2] cogent statements that can be made with them; [3] coherent propositions that those statements set forth and (within their own terms and framework) logically demonstrate as true and self-evident, both. Volume One of this dictionary covers vocabulary that permits the classification of religious knowledge and experience, and the organization and categorization of those data into intelligible and cogent sense-units. Volume Two shows how these classifications combine and recombine in sentences. We may deem these rules of theological discourse concerning religious experience to be the counterpart of syntax which words combine (or do not combine) with which other words, in what inflection or signaled relationship, and why. Volume Three shows how the theology accomplishes its goals of analysis, explanation, and anticipation in order to make sense of and impose meaning upon a subject. That marks the point at which constructive theology commences and systematic theology will find its language.

Rabbinic theological language has made possible a vast range of discourse, on many subjects over long spans of recorded time and in diverse cultural settings. This theological dictionary defines the principal theological usages of Rabbinic Judaism as set forth in the Rabbinic canon of late antiquity, Mishnah, Talmuds, and Midrash-compilations. It systematically lays [1] the theological categories that are native to those writings; [2] cogent statements that can be made with them; [3] coherent propositions that those statements set forth and (within their own terms and framework) logically demonstrate as true and self-evident, both. Volume One of this dictionary covers vocabulary that permits the classification of religious knowledge and experience, and the organization and categorization of those data into intelligible and cogent sense-units. Volume Two shows how these classifications combine and recombine in sentences. We may deem these rules of theological discourse concerning religious experience to be the counterpart of syntax which words combine (or do not combine) with which other words, in what inflection or signaled relationship, and why. Volume Three shows how the theology accomplishes its goals of analysis, explanation, and anticipation in order to make sense of and impose meaning upon a subject. That marks the point at which constructive theology commences and systematic theology will find its language.

"The Oxford Dictionary of the Jewish Religion has been the go-to resource for students, scholars, and researchers in Judaic Studies since its 1997 publication. Now, The Oxford Dictionary of the Jewish Religion, Second Edition focuses on recent and changing rituals in the Jewish community that have come to the fore since the 1997 publication of the first edition, including the growing trend of baby-naming ceremonies and the founding of gay/lesbian synagogues. Under the editorship of Adele Berlin, nearly 200 internationally renowned scholars have created a new edition that incorporates updated bibliographies, biographies of 20th-century individuals who have shaped the recent thought and history of Judaism, and an index with alternate spellings of Hebrew terms. Entries from the previous edition have been be revised, new entries commissioned, and cross-references added, all to increase ease of navigation research." -- Provided by publisher.

This invaluable reference defines concepts, religious practices, theological terms, persons, places, and essential vocabulary from the writings of Judaism, ranging from the time of the Pentateuch's final formation until the close of the Babylonian Talmud. Over 3,300 entries by seventy international scholars offer historical literary, religious, and archaeological background for understanding the canonical form of the Bible, the texts of the Second Temple period, and the classical writings of rabbinic Judaism. The scope of this volume includes, among other things, information on Philo and Josephus, the Dead Sea Scrolls, the Mishnah, and the Talmud, as well as key figures in the history of both Judaism and early Christianity. The "Dictionary of Judaism in the Biblical Period" offers a reliable guide to the wealth of material useful for reading the Holy Scriptures. It has few rivals when it comes to accuracy and readability, and will be an indispensable resource for anyone studying religion.

From Abraham to Saul Bellow, from Moses Maimonides to Woody Allen, from the Balla Shem Tov to Albert Einstein, this comprehensive dictionary of Jewish biographies provides a first point of entry into the richness of the Jewish heritage. With the advice of leading Jewish scholars, the Dictionary of Jewish Biography provides a rapid reference to those Jewish men and women who have, over the last four thousand years, contributed to the life of the Jewish people and the history of the Jewish religion. This dictionary will prove essential for general readers interested in the evolution of Judaism from ancient times to the present day, a perfect study aid for students and teachers.

Over 1000 entries for Jewish holidays and life-cycle events, culture, history, the Bible and other sacred texts, and worship. Each entry has a pronunciation guide and is cross-referenced to related terms.