The Yiddish Orthodox Jewish Bible is a Yiddish language version that applies Yiddish and Hasidic cultural expressions to the Messianic Bible.

The Hebrew Orthodox Jewish Bible is a Hebrew language version that applies Yiddish and Hasidic cultural expressions to the Messianic Bible.

THE ORTHODOX JEWISH TANAKH TORAH NEVI’IM KETUVIM BOTH TESTAMENTS The Orthodox Jewish Bible is an English language version that applies Yiddish and Hasidic cultural expressions to the Messianic Bible.

This is a new format of The Orthodox Jewish Bible in daily readings for reading through the Tanakh and Brit Chadasha in one year. This version uses the Whole Chapter Bible in a Year© format. The dates are generic; if you start in the middle of the year, it just continues to the next numerical day, it does not rely on starting on January first. This daily version covers the Tanakh, Tehillim twice, Mishlei, (one a day), and the Brit Chadasha. The Besuras HaGeulah and Gevurot ARE read through twice, and a one a day chapters of Mishlei are adjusted according to the number of days in each month.

This book is the first scholarly English translation of the Ze’enah U-Re’enah, a Jewish classic originally published in the beginning of the seventeenth century, and was the first significant anthological commentary on the Torah, Haftorot and five Megillot. The Ze’enah U-Re’enah is a major text that was talked about but has not adequately studied, although it has been published in two hundred and seventy-four editions, including the Yiddish text and partial translation into several languages. Many generations of Jewish men and women have studied the Torah through the Rabbinic and medieval commentaries that the author of the Ze’enah U-Re’enah collected and translated in his work. It shaped their understanding of Jewish traditions and the lives of Biblical heroes and heroines. The Ze’enah U-Re’enah can teach us much about the influence of biblical commentaries, popular Jewish theology, folkways, and religious practices. This translation is based on the earliest editions of the Ze’enah U-Re’enah, and the notes annotate the primary sources utilized by the author.

The Orthodox Jewish Hebrew Bible is a Hebrew language version that presents in Hebrew the Messianic Bible.

When do you say mazal tov? What is the English equivalent to the Talmudic expression Alya ve-kots ba ("a sheep's tail with a thorn in it")? What is a get, a golem, a kibbutz, a chalutz? What four plant species are waved during prayers on the harvest festival of Sukkot? You'll find answers to these questions and hundreds of others--all in clear English--in this remarkable collection of the best known, most loved Hebrew words and phrases in the English speaking world. From Acharon to Zohar, this informative and often humorous dictionary features over six hundred Hebrew words and expressions arranged in alphabetical order (the Roman alphabet is used throughout, as well as Hebrew head words). The first such guide to Hebrew, this volume is more than a mere lexicon--it is a jubilant celebration of Hebrew itself, a treasure trove of Jewish wit, wisdom, culture, and tradition. Lewis Glinert provides a concise definition of each entry, and then illustrates the word's usage with generous passages from the Bible and the Talmud, the prayers and the sayings of famous rabbis, the razor's edge of Jewish humor, excerpts from the work of Elie Wiesel, Adin Steinsaltz, S.Y. Agnon, Martin Buber, Naomi Shemer and other contemporary writers, folklore from all over the Jewish world, and colorful slices of modern Israeli life. There are words directly related to the practice of religion, such as amida (a prayer said standing, under one's breath, essentially a cry for help--for wisdom, health, peace, prosperity, and so forth) as well as the names of all the Jewish holy days and religious customs; words from everyday Jewish experience, such peot (the long sidecurls customarily worn by the Chasidim); many words familiar from their use in Israel, such as rega (literally, "one moment," it is the Israeli equivalent of Mexico's mañana) or miluim (army reserve service); and many traditional sayings, such as Tsarat rabim chatsi nechama ("A public woe is half a comfort"). In addition, Glinert provides at the back of the book an alphabetical list of familiar biblical names in English, Sephardi/Israeli Hebrew, and Ashkenazi Hebrew. This celebration of Hebrew language and culture is a joy to read and to use. Everyone from Bible students to collectors of Judaica, from Woody Allen fans to people planning a journey to the Holy Land, will be delighted by this informative volume.