The Yezidis are a Kurdish-speaking religious minority, neither Muslim, Christian nor Jewish. At a time when studies of Kurdish nation-building are developing, this book is the first to consider Kurdish oral traditions within their social context and explain their relevance for a large Kurdish community.

This is the first detailed survey of Yezidi culture to appear in English. Little is known about these ancient Kurdish mountain people, considered one of the oldest ethnicities in the Middle East, often unjustly derided as "devil-worshippers."

The Yezidis are a Kurdish-speaking religious minority, neither Muslim, Christian nor Jewish. Their ethnicity has been disputed, but most now claim Kurdish identity. Their heartland, including their holiest shrine, is in the Badinan province of Northern Iraq, and it is the communities in this area which are the main focus of this book. Their highly

Rediscovering Kurdistan’s Cultures and Identities: The Call of the Cricket offers insight into little-known aspects of the social and cultural activity and changes taking place in different parts of Kurdistan (Turkey, Iraq, Syria and Iran), linking different theoretical approaches within a postcolonial perspective. The first chapter presents the book’s approach to postcolonial theory and gives a brief introduction to the historical context of Kurdistan. The second, third and fourth chapters focus on the Kurdish context, examining ethical changes as revealed in Kurdish literary and cinema narratives, the socio-political role of the Kurdish cultural institutions and the practices of countering othering of Kurdish migrants living in Istanbul. The fifth chapter offers an analysis of the nineteenth-century missionary translations of the Bible into the Kurdish language. The sixth chapter examines the formation of Chaldo-Assyrian identity in the context of relations with the Kurds after the overthrow of the Ba’ath regime in 2003. The last chapter investigates the question of the Yezidis’ identity, based on Yezidi oral works and statements about their self-identification.

Until the late 20th century the West was unaware of the existence of an extensive corpus of Yezidi religious texts. These were traditionally transmitted orally, and were kept secret from outsiders. It was not until the 1970s that a few Yezidi intellectuals began to commit these texts to writing. These first publications included only specimens of the most prestigious genres, which for a time were thought to be representative of Yezidi religious literature as a whole. It was later discovered, however, that this literature was far richer. Furthermore it became clear that an understanding of Yezidi oral culture as a whole was indispensable for a proper understanding of the religious texts.The present work offers the reader a representative selection of the main genres of Yezidi religious texts, with translation and commentary. The texts are intended, moreover, to cover the topics most often addressed in the Yezidi religious tradition.The first introductory chapter aims to introduce the reader to the Yezidi community's history, aspects of its religion, and its social structures and institutions. The next chapter focuses on some of the implications of the oral transmission of this literature and on its contents, especially the sacred history of Yezidism. The third chapter discusses aspects of orality and the transition to written culture, questions of performance and reception, and the formal characteristics of the various types of texts.

The Cambridge History of the Kurds is an authoritative and comprehensive volume exploring the social, political and economic features, forces and evolution amongst the Kurds, and in the region known as Kurdistan, from the fifteenth to the twenty-first century. Written in a clear and accessible style by leading scholars in the field, the chapters survey key issues and themes vital to any understanding of the Kurds and Kurdistan including Kurdish language; Kurdish art, culture and literature; Kurdistan in the age of empires; political, social and religious movements in Kurdistan; and domestic political developments in the twentieth and twenty-first centuries. Other chapters on gender, diaspora, political economy, tribes, cinema and folklore offer fresh perspectives on the Kurds and Kurdistan as well as neatly meeting an exigent need in Middle Eastern studies. Situating contemporary developments taking place in Kurdish-majority regions within broader histories of the region, it forms a definitive survey of the history of the Kurds and Kurdistan.

Based in Iraq, Syria and Turkey, the Yezidi people claim their religion - a unique combination of Christian, Islamic, and historical faiths - to be the oldest in the world. Yezidi identity centres on their religion, Sharfadin, which has evolved into a highly complex pantheon of one God with many incarnations, the chief of whom is Melek Taus, the Peacock Angel. The Yezidi faith can be traced to a range of pre-Islamic belief systems, such as Sufism, some extreme Shi'ite sects, Gnosticism and other traditions surviving from the ancient world. This particular formulation has served to unify Yezidi religious identity and ethnicity. Based on extensive fieldwork, 'The Religion of the Peacock Angel' presents the first detailed examination of the Yezidi pantheon. The idea of one God and his chief incarnations is first analysed, then the various 'deity figures,' saints, holy patrons and divinized personalities in the Yezidi belief system are considered in the context of related religious traditions. The study determines the place of all these characters in the system of the Yezidi faith, defining their main functions, features, and genealogies.