The Xavánte in Transition presents a diachronic view of the long and complex interaction between the Xavánte, an indigenous people of the Brazilian Amazon, and the surrounding nation, documenting the effects of this interaction on Xavánte health, ecology, and biology. A powerful example of how a small-scale society, buffeted by political and economic forces at the national level and beyond, attempts to cope with changing conditions, this study will be important reading for demographers, economists, environmentalists, and public health workers. ". . . an integrated and politically informed anthropology for the new millennium. They show how the local and the regional meet on the ground and under the skin." --Alan H. Goodman, Professor of Biological Anthropology, Hampshire College "This volume delivers what it promises. Drawing on twenty-five years of team research, the authors combine history, ethnography and bioanthropology on the cutting edge of science in highly readable form." --Daniel Gross, Lead Anthropologist, The World Bank "No doubt it will serve as a model for future interdisciplinary scholarship. It promises to be highly relevant to policy formulation and implementation of health care programs among small-scale populations in Brazil and elsewhere." --Laura R. Graham, Professor of Anthropology, University of Iowa Carlos E. A. Coimbra Jr. is Professor of Medical Anthropology at the National School of Public Health, Rio de Janeiro.Nancy M. Flowers is Adjunct Associate Professor of Anthropology, Hunter College. Francisco M. Salzano is Emeritus Professor, Department of Genetics, Federal University of Rio Grande do Sul, Brazil. Ricardo V. Santos is Professor of Biological Anthropology at the National School of Public Health and at the National Museum IUFRJ, Rio de Janeiro.

Drawing on research from eleven countries across four continents, the 16 chapters in the volume bring perspectives from various specialties in anthropology and human ecology, institutional analysis, historical and political ecology, geography, archaeology, and land change sciences. The four sections of the volume reflect complementary approaches to HEI: health and adaptation approaches, land change and landscape management approaches, institutional and political-ecology approaches, and historical and archaeological approaches.

Fluent Selves examines narrative practices throughout lowland South America focusing on indigenous communities in Brazil, Chile, Ecuador, and Peru, illuminating the social and cultural processes that make the past as important as the present for these peoples. This collection brings together leading scholars in the fields of anthropology and linguistics to examine the intersection of these narratives of the past with the construction of personhood. The volume’s exploration of autobiographical and biographical accounts raises questions about fieldwork, ethical practices, and cultural boundaries in the study of anthropology. Rather than relying on a simple opposition between the “Western individual” and the non-Western rest, contributors to Fluent Selves explore the complex interplay of both individualizing as well as relational personhood in these practices. Transcending classic debates over the categorization of “myth” and “history,” the autobiographical and biographical narratives in Fluent Selves illustrate the very medium in which several modes of engaging with the past meet, are reconciled, and reemerge.

This book explores how and why some people and practices are made invisible in science, featuring 25 case studies and commentaries that explore how invisibility can bolster or undermine credibility, how race, gender, class, and nation frame who can see what, how invisibility empowers and marginalizes, and the epistemic ramifications of concealment.

Contrary to ingrained academic and public assumptions, wherein indigenous lowland South American societies are viewed as the product of historical emplacement and spatial stasis, there is widespread evidence to suggest that migration and displacement have been the norm, and not the exception. This original and thought-provoking collection of case studies examines some of the ways in which migration, and the concomitant processes of ecological and social change, have shaped and continue to shape human-environment relations in Amazonia. Drawing on a wide range of historical time frames (from pre-conquest times to the present) and ethnographic contexts, different chapters examine the complex and important links between migration and the classification, management, and domestication of plants and landscapes, as well as the incorporation and transformation of environmental knowledge, practices, ideologies and identities.

Adaptive Responses of Native Amazonians

Cultural understandings of well-being often differ from scientific measures such as health, happiness, and affluence. For the Indigenous A'uwẽ (Xavante) people in the tropical savannas of Brazil, special forms of intimate and antagonistic social relations, camaraderie, suffering, and engagement with the environment are fundamental aspects of community wellness Anthropologist James R. Welch transparently presents ethnographic insights from his long-term fieldwork in two A'uwẽ communities. He addresses how distinctive constructions of age organization contribute to social well-being in an era of major ecological, economic, and sociocultural change. Welch shows how A'uwẽ perspectives on the human life cycle help define ethnic identity, promote cultural resilience, and encourage the betterment of youth. They provide frameworks that people may creatively mobilize to responsibly and respectfully engage with others at different stages of life. They also motivate people to access and manage landscape resources essential to the social construction of good living. Through careful analysis, Welch shows how contemporary traditional peoples can foster enthusiasm for service to family and community amid dominant cultures that prioritize individual well-being. This book is an essential resource for students and scholars interested in sociocultural anthropology, Indigenous cultures, health and culture, and human ecology.