More than two millennia after the Roman conquest that marked the beginning of the fading away of the Gaulish tongue and culture, traces of the world of the Gauls still pervade their land. The Gauls obstinately refused to put their worldview into writing, but they nonetheless left a foundation, buried into the soil in the form of artifacts or written in the manuscripts of their neighbors. The artworks of the Gauls, in particular, represent an invaluable source concerning the way the early Celts viewed the creation: more than mere folklore, it is also a philosophy that can be seen behind the images that they carved on rocks, stamped on coins, or cast in bronze. The world of the Gauls is gone, but its foundations remain, and they can become the basis for the edification of something new, a philosophy that will not be a reconstruction of the philosophy of the ancient Celts, but rather only one that shares roots with it. The present work examines these foundations and uses them as the starting point of a modern Celtic philosophy. The backbone of the old foundation is the tripartition of the creation into three realms: the first is the Dubnos, which is the Dark and the Deep, the earth, the waters, and the shadows of the night. The "middle realm" is Bitu, Life and Being, which is characterized by the color of blood: the one of the dawn and the dusk. Finally, the last one is the Albios, which is the Bright, the light of the skies that illuminates the day, and all that cannot be touched with the hands, that is, the metaphysical world. The three realms of nature, to which the Gauls associated different gods, are themselves constantly at war with one another, as reflected in their central myth, and it is through this harmonious strife that the creation can flourish and that man can accomplish his destiny. This book represents an encounter between the traces of the essence of the Gaulish world and the works of ancient and modern philosophers such as Heraclitus and Heidegger, an encounter that offers a new vision of the world in which man lives. About the author: Antón Bousquet is an independent researcher specialized in the philosophy of language, the philosophy of religion, and comparative cultural studies. He holds a Master's degree in Linguistics from the University of Grenoble III in France and a Ph.D. in Comparative Literature and Intercultural Studies from Fujen Catholic University in Taiwan. A former teacher of French as a foreign language, he has worked in different parts of Europe, the Middle-East, and Asia.

"Imagine a book about an unnecessary war written by the ruthless general of an occupying army - a vivid and dramatic propaganda piece that forces the reader to identify with the conquerors and that is designed, like the war itself, to fuel the limitless political ambitions of the author. Could such a campaign autobiography ever be a great work of literature - perhaps even one of the greatest? It would be easy to think not, but such a book exists -and it helped transform Julius Caesar from a politician on the make into the Caesar of legend. This remarkable new translation of Caesar's famous but underappreciated War for Gaul captures, like never before in English, the gripping and powerfully concise style of the future emperor's dispatches from the front lines in what are today France, Belgium, Germany, and Switzerland. While letting Caesar tell his battle stories in his own way, distinguished classicist James O'Donnell also fills in the rest of the story in a substantial introduction and notes that together explain why Gaul is the "best bad man's book ever written"--A great book in which a genuinely bad person offers a bald-faced, amoral description of just how bad he has been. Complete with a chronology, a map of Gaul, suggestions for further reading, and an index, this feature-rich edition captures the forceful austerity of a troubling yet magnificent classic - a book that, as O'Donnell says, 'gets war exactly right and morals exactly wrong.'" -- Front jacket flap

The enemy were overpowered and took to flight. The Romans pursued as far as their strength enabled them to run' Between 58 and 50 BC Julius Caesar conquered most of the area now covered by France, Belgium and Switzerland, and invaded Britain twice, and The Conquest of Gaul is his record of these campaigns. Caesar’s narrative offers insights into his military strategy and paints a fascinating picture of his encounters with the inhabitants of Gaul and Britain, as well as lively portraits of the rebel leader Vercingetorix and other Gallic chieftains. The Conquest of Gaulcan also be read as a piece of political propaganda, as Caesar sets down his version of events for the Roman public, knowing he faces civil war on his return to Rome. Revised and updated by Jane Gardner, S. A. Handford’s translation brings Caesar’s lucid and exciting account to life for modern readers. This volume includes a glossary of persons and places, maps, appendices and suggestions for further reading.

A history of our time.