"In this provocative book, Christopher I. Beckwith traces how the recursive argument method was first developed by Buddhist scholars and was spread by them throughout ancient Central Asia. He shows how the method was adopted by Islamic Central Asian natural philosphers - most importantly by Avicenna, one of the most brilliant of all medieval thinkers - and transmitted to the West when Avicenna's works were translated into Latin in Spain in the twelfth century by the Jewish philosopher Ibn Dā'ūd and others. -- Book jacket.

A NEW YORK TIMES BESTSELLER AND NEW YORK TIMES NOTABLE BOOK OF THE YEAR “Vivid, compelling... An embrace of moral and spiritual contemplation.” –The New York Times “A remarkable piece of writing. If read with humility and attention, Kathleen Norris's book becomes lectio divina, or holy reading.” –The Boston Globe From the iconic author of Amazing Grace: A Vocabulary of Faith, a spiritual journey that brings joy to the meanings of love, grace and faith. Why would a married woman with a thoroughly Protestant background and often more doubt than faith be drawn to the ancient practice of monasticism, to a community of celibate men whose days are centered on a rigid schedule of prayer, work, and scripture? This is the question that poet Kathleen Norris asks us as, somewhat to her own surprise, she found herself on two extended residencies at St. John's Abbey in Minnesota. Part record of her time among the Benedictines, part meditation on various aspects of monastic life, The Cloister Walk demonstrates, from the rare perspective of someone who is both an insider and outsider, how immersion in the cloistered world-- its liturgy, its ritual, its sense of community-- can impart meaning to everyday events and deepen our secular lives. In this stirring and lyrical work, the monastery, often considered archaic or otherworldly, becomes immediate, accessible, and relevant to us, no matter what our faith may be.

From National Book Award-winning writer James Carroll comes a novel of the timeless love story of Peter Abelard and Héloïse, and its impact on a modern priest and a Holocaust survivor seeking sanctuary in Manhattan. Father Michael Kavanagh is shocked when he sees a friend from his seminary days at the altar of his humble parish in upper Manhattan—a friend who was forced to leave under scandalous circumstances. Compelled to reconsider the past, Father Kavanagh wanders into the medieval haven of the Cloisters and stumbles into a conversation with a lovely and intriguing docent, Rachel Vedette. Having survived the Holocaust and escaped to America, Rachel remains obsessed with her late father’s greatest scholarly achievement: a study demonstrating the relationship between the famously discredited monk Peter Abelard and Jewish scholars. Feeling an odd connection with Father Kavanagh, Rachel shares with him the work that cost her father his life. At the center of these interrelated stories is the classic romance between the great philosopher Abelard and his intellectual equal, Héloïse. For Rachel, Abelard is the key to understanding her people’s place in history. And for Father Kavanagh, the controversial theologian may be a doorway to understanding the life he himself might have had outside the Church.

During the late thirteenth and early fourteenth centuries a group of monks with occult interests donated what became a remarkable collection of more than thirty magic texts to the library of the Benedictine abbey of St. Augustine’s in Canterbury. The monks collected texts that provided positive justifications for the practice of magic and books in which works of magic were copied side by side with works of more licit genres. In Magic in the Cloister, Sophie Page uses this collection to explore the gradual shift toward more positive attitudes to magical texts and ideas in medieval Europe. She examines what attracted monks to magic texts, in spite of the dangers involved in studying condemned works, and how the monks combined magic with their intellectual interests and monastic life. By showing how it was possible for religious insiders to integrate magical studies with their orthodox worldview, Magic in the Cloister contributes to a broader understanding of the role of magical texts and ideas and their acceptance in the late Middle Ages.

Cloister and Community is both a history of the Carmelite monastery of Indianapolis and an introduction to the Carmelites, a contemplative order of Roman Catholicism, founded in the 13th century and rededicated as a reform movement for women religious in the 16th century by Teresa of Avila. A key element of the order is that its nuns live an ascetic, cloistered life, but as Mary Jo Weaver demonstrates, the view that one must "leave the world" to find sacred space apart from it has evolved to embrace the notion that the world itself is a sacred space.Weaver focuses on a modern Indianapolis community and describes how the sisters incorporate Carmelite belief and practice into their daily lives. Cloister and Community is a beautifully written and handsomely produced book that offers readers a privileged view of the world of present-day contemplative spirituality.ALSO OF INTEREST Being RightConservative Catholics in AmericaEdited by Mary Jo Weaver and R. Scott Appleby0-253-32922-1 HB £34.500-253-20999-4 PB £15.50What's LeftLiberal American CatholicsEdited by Mary Jo Weaver0-253-21332-0 HB £30.500-253-21332-0 PB £14.50

Philosophy.

Sacred architecture as reality and metaphor in secularised Western society Christian monasteries and convents, built throughout Europe for the best part of 1,500 years, are now at a crossroads. This study attempts to understand the sacred architecture of monasteries as a process of the tangible and symbolic organisation of space and time for religious communities. Despite the weight of seemingly immutable monastic tradition, architecture has contributed to developing specific religious identities and played a fundamental part in the reformation of different forms of religious life according to the changing needs of society. The cloister is the focal point of this book because it is both architecture, a physically built reality, and a metaphor for the religious life that takes place within it. Life Inside the Cloister also addresses the afterlife and heritagisation of monastic architecture in secularised Western society.