This ninth volume brings together nine of Perkins’s lesser known practical treatises and, by so doing, introduces the reader to important facets of his religion of the heart. It opens with two works on what it means to look to Christ: A Declaration of the True Manner of Knowing Christ Crucified and The True Gain . This is followed by A Faithful and Plain Exposition upon Zephaniah 2:1–2, which gives an earnest call to repentance, and The Nature and Practice of Repentance as well as The Combat of the Flesh and Spirit , which give systematic explanations of the doctrine of repentance. A Treatise of Man’s Imaginations discusses man’s desperate need for renewal of mind. A Direction for the Government of the Tongue According to God’s Word argues that one’s speech is the most significant change related to a renewed heart. The volume finishes with A Discourse of the Damned Art of Witchcraft and A Resolution to the Country Man on Prognostication , which rebuke those who dally with occult practices. Each treatise in this volume occupies an important place in Perkins’s experiential piety—what he himself described as “the more sincere profession of religion.”

The Works of William Perkins fills a major gap in Reformed and Puritan theology.

In The Art of Prophesying, Puritan William Perkins (1558-1602) teaches how to preach the Word with "studied plainness," not relying on technique or soaring flourishes of oratory, but rather by unleashing the majestic power of the unencumbered Word of God. Unlike so much of the milquetoast preaching heard today, Perkins teaches how to utilize the Scripture in all its capacities: for teaching correct doctrine, for reproof and correction, and for training the godly in righteousness (2 Timothy 3:16). This type of preaching changed lives during Perkins' lifetime, and it has the same effect today. Includes a biographical preface by Benjamin Brook. Scripture references (from the ESV) are embedded in the text as hyperlinks--no internet connection required.

Scripture opens itself up by its own words and interpretation. William Perkins is the father of Puritanism, often remembered for his preaching manual, The Art of Prophecy. Much attention has been given to the Puritan movement, especially in its later forms, but comparatively little has been given to Perkins. In The Gloss and the Text, Andrew Ballitch provides a thorough examination of the hermeneutical principles that governed Perkins's approach to biblical interpretation. Perkins taught that the Bible was God's word as well as the interpretation of God's word. Interpretation is no private matter; it is a public gift of the Spirit of God for the people of God. Ballitch's study sheds light on Perkins as a preacher, theologian, and student of Scripture.

This theological classic is organized as follows: To the Christian Reader I. Of the Body of Scripture, and Theology II. Of God, and the Nature of God III. Of the Life of God IV. Of God’s Glory, and Blessedness V. Concerning the Persons of the Godhead VI. Of God’s Works, and His Decree VII. Of Predestination and Creation VIII. Of Angels IX. Of Man, and the Estate of Innocency X. Of Sin, and the Fall of Angels XI. Of Mans Fall and Disobedience XII. Of Original Sin XIII. Of Actual Sin XIV. Of the Common Punishment of Sin XV. Of Election, and of Jesus Christ the Foundation Thereof XVI. Of the Union of the Two Natures in Christ XVII. Of the Distinction of Both Natures XVIII. Of Christs Nativity and Office XIX. Concerning the Outward Means of Executing the Decree of Election, and of the Decalogue XX. Of the First Commandment XXI. Of the Second Commandment XXII. Of the Third Commandment XXIII. Of the Fourth Commandment XXIV. Of the Fifth Commandment XXV. Concerning the Sixth Commandment XXVI. Of the Seventh Commandment XXVII. Of the Eighth Commandment XXVIII. Concerning the Ninth Commandment XXIX. Of the Tenth Commandment XXX. Of the Use of the Law XXXI. Of the Covenant of Grace XXXII. Of the Sacraments XXXIII. Of Baptism XXXIV. Of the Lords Supper XXXV. Of the Degrees of Executing God’s Decree of Election XXXVI. Concerning the First Degree of the Declaration of God’s Love XXXVII. Concerning the Second Degree of the Declaration of God’s Love XXXVIII. Concerning the Third Degree of the Declaration of God’s Love XXXIX. Of Repentance and the Fruits Thereof XL. Of Christian Warfare XLI. Of the First Assault XLII. Of the Second Assault XLIII. Of the Third Assault XLIV. Of the Patient Bearing of the Cross XLV. Of the Calling Upon God XLVI. Of Christian Apology, and Martyrdom XLVII. Of Edification, and Almes Among the Faithful XLVIII. Of the Fourth Degree, of the Declaration of God’s Love: And of the Estate of the Elect After This Life XLIX. Of the Estate of the Elect at the Last Day of Judgement L. Of the Estate of the Elect After Judgement LI. Concerning the Order of the Causes of Salvation, According to the Doctrine of the Church of Rome LII. Concerning the Decree of Reprobation LIII. Concerning the Execution of the Decree of Reprobation LIV. Concerning a New Devised Doctrine of Predestination, Taught by Some New and Late Divines LV. Of the State and Condition of the Reprobates When They Are Dead LVI. Of the Condemnation of the Reprobates at the Last Judgement LVII. Of the Estate of the Reprobates in Hell LVIII. Of the Application of Predestination

Preaching today is in rapid decline. Pulpits all over the planet are filled with ministers who gain a paycheck, but give little else. William Perkins explains what it means to be truly called to the holy office of the minister. He does this from two principle texts: Job chapters 32-33 with emphasis on 33:23, and Isaiah 6:1-13. Perkins says that the words in Job contain, “a valuable description of a true minister,” how he is a messenger and an interpreter, one in a thousand. Then, he explains Isaiah 6:1-13 of Isaiah’s confirmation, showing Isaiah was fearful, stunned, cast down, comforted, and renewed in his commission to go and be sent of God to preach for Christ's glory. He explains that men ought to consider the extreme presumption of those who rashly enter the ministry. Many ministers come into God’s presence unsanctified, and in their sins, little concerned about how loosely they live before their people. Perkins will not make the ministry an easy door to open. That is because faithful exegesis on important passages about the ministry shows it to be a hard and difficult road. Being God’s mouthpiece is not an easy task, but being called to it is an honor that is inexpressible. This work is not a scan or facsimile, has been carefully transcribed by hand being made easy to read in modern English, and has an active table of contents for electronic versions.

Grace and Freedom addresses the issue of divine grace in relation to the freedom of the will in Reformed or "Calvinist" theology in the late sixteenth and early seventeenth century. It focuses on the work of the English Reformed theologian William Perkins, especially his role as an apologist of the Church of England, defending its theology against the Roman Catholic polemic, and specifically against the charge that Reformed theology denies human free choice. Perkins and his Reformed contemporaries affirm that salvation occurs by grace alone and that God is the ultimate cause of all things, but they also insist on the freedom of the human will and specifically the freedom of choice in a way that does not conform to modern notions of "libertarian freedom" or "compatibilism." In developing this position, Perkins drew on the thought of Reformers such as Peter Martyr Vermigli and Zacharias Ursinus, on the nuanced positions of medieval scholastics, and several contemporary Roman Catholic representatives of the so-called "second scholasticism." His work was a major contribution to early modern Reformed thought both in England and on the continent. His influence in England extended both to the Reformed heritage of the Church of England and to English Puritanism. On the continent, his work contributed to the main lines of Reformed orthodoxy and to the piety of the Dutch Second Reformation.