In this statement, the bishops present a pastoral plan to help Catholics advance in their role as disciples, by awakening a renewal in the ministry of adult faith formation and helping all to grow to the full maturity of Christ.

Here the authors convincingly show that intergenerational faith formation, when done well, can be powerful, dramatic, even magical. Not only is there a place for intergenerational learning in parish faith formation, the authors believe there is a necessity for it. They show that intergenerational faith formation can help children, adolescents, and adults effectively identify with and integrate into the faith community because their learning and formation takes place in the context of communityall ages learning together. People will be looking for this one.

"Why be concerned with the Trinity? What does it mean to say, "I believe in the Father, the Son, and the Holy Spirit?" In this accessible work Leonardo Boff takes up the ancient doctrine of the Trinity showing its meaning and relevance for Christian faith today." "In a series of short chapters Boff unpacks the mysteries of the Trinity, spelling out the difference it makes to believe that God is communion rather than solitude. Instead of an image of God as solitary ruler standing aloof above a static universe, belief in the Trinity means that at the root of everything there is movement, there is an eternal process of life, of outward movement, and love." "While comprehensive in his treatment of the theological and anthropological dimensions of the Trinity, Boff is especially interested in the social implications. In the Trinity we find a program of liberation to the infinite degree: "difference and distinction, equality and perfect communion." The Holy Trinity is, among other things, the image of the perfect community. At the same time, in the Trinity we find the best image of the church: not a hierarchy of power, but a community of diverse gifts and functions. Thus comprehension of the Trinity, in which God comes out to meet us in the full realization of our yearnings, empowers our efforts for a better world and a more faithful church. Book jacket."--Jacket.

In this book, Brazilian Leonardo Boff, Franciscan priest and professor of theology, joins other contemporary theologians in defending both the truth and the practical value of the doctrine of the Trinity. For Boff, the community of Father, Son, and Holy Spirit is not only the truth about God; it is also the prototype of human community dreamed of by those who wish to improve society, the model for any just, egalitarian (while respecting differences) social organization. Frequently expressing agreement with Moltmann's 'The Trinity and the Kingdom', Boff argues that true and relevant Trinitarian faith must begin not with the oneness, but with the threeness of God; not with theistic speculation about God as the solitary One, but with openness to the self-revelation of God as a community or society of divine persons, who are what they are in their co-existence, co-relatedness, and self-surrender to each other. Boff also suggests how a social doctrine of the Trinity enables us to overcome the conflict between individualistic capitalism and collectivistic socialism, oppressor and oppressed, male and female, church authorities and church members.