This modern classic is organized as follows: Introduction Hints for Teachers Games to Be Played With the Children Course I Lesson I. Sin: What It Is Lesson III. Sin: Of Believers and Unbelievers Lesson IV. Sin: What God Does With Our Sins Lesson IX. The Believer’s Two Natures Lesson XII. The Believer’s Two Natures Lesson XIII. Faith and Works Lesson XIV. Faith and Works Lesson XV. Faith and Works Lesson XVI. Faith and Works Lesson XVII. Eternal Life Lesson XVIII. Eternal Life Lesson XIX. Eternal Life Lesson XX. Eternal Life Test Questions—Course One Course Two Lesson I. Christ Our Deliverer Lesson II. Christ Our Deliverer Lesson III. Christ Our Deliverer Lesson IV. Christ Our Deliverer Section Study on John 14:1-15 Lesson V. The Shepherd Work of Christ Lesson VI. The Shepherd Work of Christ Lesson VII. The Shepherd Work of Christ Lesson VIII. The Shepherd Work of Christ Section Study of John 10:12-18 Lesson IX. Acceptable Prayer Lesson X. Acceptable Prayer Lesson XI. Acceptable Prayer Lesson XII. Acceptable Prayer Lesson XIII. Practical Christianity Lesson XIV. Practical Christianity Lesson XV. Practical Christianity Lesson XVI. Practical Christianity Lesson XVII. Second Coming of Christ Lesson XVIII. Second Coming of Christ Lesson XIX. Second Coming of Christ Lesson XX. Second Coming of Christ Test Questions—Course Two Course Three Lesson I. The Bible God’s Revelation Lesson II. The Bible Inspiration Lesson III. The Bible Lesson IV. The Bible Lesson V. Freedom Lesson VI. Freedom Lesson VII. Freedom Lesson VIII. Freedom Lesson IX. Salvation and Rewards Lesson X. Salvation and Rewards Lesson XI. Salvation and Rewards Lesson XII. Salvation and Rewards Lesson XIII. Things to Come Lesson XIV. Things to Come Lesson XV. Things to Come Lesson XVI. Things to Come Lesson XVII. Satan Lesson XVIII. Satan Lesson XIX. Satan Lesson XX. Satan Text Questions—Course Three Course Four Lesson I. Believers and Unbelievers Lesson II. Believers and Unbelievers the Contrast in Relation to Family Lesson III. Believers and Unbelievers Lesson IV. Believers and Unbelievers Lesson VI. Full Assurance Lesson VII. Full Assurance Lesson VIII. Full Assurance Lesson IX. Standing and State or Position and Condition Lesson X. Standing and State Lesson XI. Standing and State Lesson XII. Standing and State Lesson XIII. Man Lesson XIV. Man Lesson XV. Man Lesson XVI. Man Lesson XVII. God Tests Man Lesson XVIII. God Tests Man Lesson XIX. God Tests Juan Lesson XX. God Tests Man Test Questions—Course Four

Since its first publication in the USA in 1957, Thy Word is Truth has been recognized as the classic popular exposition of the biblical doctrine of inspiration. This book explains the importance of the doctrine of biblical inspiration. Without it the reliability of the Bible is in serious doubt, the integrity of Jesus is put in question, and the only final authority men have in matters of faith becomes their own conscience. If we cannot trust what scripture says about itself, how can we trust what it says about God, about man's need, or about Christ's saving power? Furthermore, Thy Word is Truth explains why this doctrine has been so fiercely contested. It is precisely because it lies at the heart of Christianity. - Back cover.

This is a new collection of Reformed thinkers writings, from the Reformation to today, on the inerrancy of Scripture. To these texts contemporary scholars add commentary reflecting the stance of Westminster Theological Seminary.

Born out of the experiences of hundreds of thousands of women who Raechel and Amanda have walked alongside as they walk with the Lord, She Reads Truth is the message that will help you understand the place of God's Word in your life.

This essay offers a critical appreciation and comparison of the theological and philosophical position of Karl Barth and St. Thomas Aquinas. Mr. Fairweather's thesis is the essential mediacy of God's self-presentation to men. He maintains, as against Aquinas, that human finitude does not preclude acquaintance with the divine nature; and as against Barth, that man through grace is truly capax verbi Domini. In his comparison the scales are weighted heavily against Barth. He maintains that Barth's presuppositions (e.g., the radical discontinuity of the human and the divine), arise from a Manichaean rather than from a Christian source; and that, carried to the extremes to which Barth is prepared at times to carry them, they rob the Bible of all value for revelation; the Incarnation and the Cross of all value for human life; and the idea of revelation itself of any kinship with the idea of Truth. At the same time, while pointing out the extravagances, dangers and interior contradictions of the Barthian position, Mr. Fairweather recognizes the corrective value of his absolutist theology, and concludes that the Thomist position as regards revelation, though it is the more soundly based of the two, needs to be supplemented by the Barthian emphasis on the real presence of God in His Word.