On the cutting edge of world-systems theory comes The Wintu and Their Neighbors, the first case study to compare and contrast systematically an indigenous Native American society with the modern world at large. Using an interdisciplinary approach that combines sociology, anthropology, political science, geography, and history, Christopher Chase-Dunn and Kelly M. Mann have scoured the archaeological record of the Wintu, an aboriginal people without agriculture, metallurgy, or class structure who lived in the wooded valleys and hills of northern California. By studying the household composition, kinship, and trade relations of the Wintu, they call into question some of the basic assumptions of prior sociological theory and analysis. Chase-Dunn and Mann argue that Immanuel Wallerstein's world-systems perspective, originally applied only to the study of modern capitalistic societies, can also be applied to the study of the social, economic, and political relationships in small stateless societies. They contend that, despite the fact that the Wintu appear on the surface to have been a household-based society, this indigenous group was in fact involved in a myriad of networks of interaction, which resulted in intermarriage and which extended for many miles around the region. These networks, which were not based on the economic dominance of one society over anotherÑa concept fundamental to Wallerstein's world-systems theoryÑled to the eventual expansion of the Wintu as a cultural group. Thus, despite the fact that the Wintu did not behave like a modern societyÑlacking wealth accumulation, class distinctions, and cultural dominanceÑChase-Dunn and Mann insist that the Wintu were involved in a world-system and argue, therefore, that the concept of the "minisystem" should be discarded. They urge other scholars to employ this comparative world-systems perspective in their research on stateless societies.

Provides the reader with an accurate mental picture of Wintun tribal culture as it existed in prewhite times and during gold rush days.

"The authors combine an excellent state-of-the-art review of the literature in world-systems analysis with a vigorous presentation of their own quite coherent views. This book is a major contribution to our collective dialogue on the past and the future." —Immanuel Wallerstein Binghamton University, author of The Modern World-System "An up-to-date and synthetic overview of current world-systems research. The authors draw on diverse literatures from political science to archaeology, from contemporary policy issues to Native American studies, and from history to sociology. This thoughtful volume serves as both a provocative summary of ongoing scholarship and a fertile foundation for future cross-disciplinary dialogue." —Gary M. Feinman University of Wisconsin—Madison "To understand the evolution of the world's political economy, we need empirical theories that can handle 'ancient' and 'modern' processes, a longer time frame encompassing multiple millennia, and less concern about trespassing in other people's disciplines. Chase-Dunn and Hall's new book, Rise and Demise, delivers all three with noteworthy style and effect." —William Thompson Indiana University "Rise and Demise is a wide ranging and stimulating synthesis of the world-systems approach and its main findings. Its broad coverage of parallel social processes in various regions and time periods convincingly makes the argument that world-systems theory is able to integrate many diverse historical and social science specializations." —Richard E. Blanton Purdue University

From the Stone Age to the Internet Age, this book tells the story of human sociocultural evolution. It describes the conditions under which hunter-gatherers, horticulturalists, agricultural states, and industrial capitalist societies formed, flourished, and declined. Drawing evidence from archaeology, ethnography, linguistics, historical documents, statistics, and survey research, the authors trace the growth of human societies and their complexity, and they probe the conflicts in hierarchies both within and among societies. They also explain the macro-micro links that connect cultural evolution and history with the development of the individual self, thinking processes, and perceptions. Key features of the text Designed for undergraduate and graduate social science classes on social change and globalization topics in sociology, world history, cultural geography, anthropology, and international studies. Describes the evolution of the modern capitalist world-system since the fourteenth century BCE, with coverage of the rise and fall of system leaders: the Dutch in the seventeenth century, the British in the nineteenth century, and the United States in the twentieth century. Provides a framework for analyzing patterns of social change. Includes numerous tables, figures, and illustrations throughout the text. Supplemented by framing part introductions, suggested readings at the end of each chapter, an end of text glossary, and a comprehensive bibliography. Offers a web-based auxiliary chapter on Indigenous North American World-Systems and a companion website with excel data sets and additional web links for students.

The Chimariko language, now extinct, was spoken in Trinity County, California. This reference grammar, based on data collected by Harrington in the 1920's, represents the most comprehensive description of the language. Written from a functional-typological perspective this work also examines language contact in Northern California showing that grammatical traits are often shared among genetically unrelated languages in geographically contiguous areas.

The Oxford Handbook of American Indian History presents the story of the indigenous peoples who lived-and live-in the territory that became the United States. It describes the major aspects of the historical change that occurred over the past 500 years with essays by leading experts, both Native and non-Native, that focus on significant moments of upheaval and change.

Bauer tells California history strictly through Native perspectives. Most California histories begin with the arrival of the Spanish missionaries in the late eighteenth century and conveniently skip to the Gold Rush of 1849. Noticeably absent from these stories are the perspectives and experiences of the people who lived on the land long before European settlers arrived. Historian William Bauer seeks to correct that oversight through an innovative approach that tells California history strictly through Native perspectives. Using oral histories of Concow, Pomo, and Paiute workers, taken as part of a New Deal federal works project, Bauer reveals how Native peoples have experienced and interpreted the history of the land we now call California. Combining these oral histories with creation myths and other oral traditions, he demonstrates the importance of sacred landscapes and animals and other nonhuman actors to the formation of place and identity. He also examines tribal stories of ancestors who prophesied the coming of white settlers and uses their recollections of the California Indian Wars to push back against popular narratives that seek to downplay Native resistance. The result both challenges the “California story” and enriches it with new voices and important points of view, serving as a model for understanding Native historical perspectives in other regions.