Audelay's idiosyncratic devotional tastes, interesting personal life history, and declared political affiliations-loyalty to king, upholder of estates, anxiety over heresy-make him worthy of careful study beside his better-known contemporaries. Of particular note: MS Douce 302 preserves Audelay's own alliterative Marcolf and Solomon, a poem thought to be descended from Langland's Piers Plowman. The Audelay Manuscript also contains unique copies of other alliterative poems of the ornate style seen in Gawain and the Green Knight and The Pistel of Swete Susan. These pieces are Paternoster and Three Dead Kings, both set at the end of the book. Whether or not they are Audelay's own compositions, they seem certain to be his own selections. Audelay also displays a persistent habit of sequencing materials in generic and devotionally affective ways. His is a pious sensibility delicately honed by reverence for the liturgy and by an awe of God. That Audelay's poetry can awaken us to new poetic sensitivities in medieval devotional verse is reason enough to bring him into the ambit of canonical fifteenth-century English poets.

Reference tool for Rare Books Collection.

There are a multitude of female figures represented in the art of the ancient Near East and it has often been proved difficult to differentiate them. This study presents a collection of visual source material on godesses from Egypt, Ugarit, Syria and Palestine from c,1500 to 1000 BC. An introduction to the subject and previous research precedes a discussion of iconographic types (armed, seated, standing, equestrian and named women holding objects) and media (including reliefs, seals and amulets, bronze figurines, ivories and ostraca). Cornelius devises a typology of attributes for the goddess Anat, Astarte, Qedeshet and Asherah in order to define their individual qualities and provide a means by which these goddesses can be differentiated. Includes a large descriptive catalogue.

"This is the first translation of the New Testament in English History based upon the newly discovered ROS Aramaic Hebrew texts. These texts date around 70 AD, 130 years earlier than P-45, P-46 and P-72, the next earliest large Greek texts of the New Testament. Bible scholars have long suspected the New Testament original manuscripts were written in Aramaic Hebrew, the language of the ChristUW and His disciples and then translated into Greek years later. The ROS manuscripts prove this conclusively. Hebrew phrases, original words abound and clarify hundreds of questions about the Messiah's original teachings in this first edition translation. It corrects 95-99% of the Greek manuscripts errors!Over 70 scholars from 12 countries have labored 8 years in it's making."