All step-by-step photography by Laurie Klein.

The classic, New York Times-bestselling book on the psychology of racism that shows us how to talk about race in America. Walk into any racially mixed high school and you will see Black, White, and Latino youth clustered in their own groups. Is this self-segregation a problem to address or a coping strategy? How can we get past our reluctance to discuss racial issues? Beverly Daniel Tatum, a renowned authority on the psychology of racism, argues that straight talk about our racial identities is essential if we are serious about communicating across racial and ethnic divides and pursuing antiracism. These topics have only become more urgent as the national conversation about race is increasingly acrimonious. This fully revised edition is essential reading for anyone seeking to understand dynamics of race and racial inequality in America.

In 1960 Timothy Leary was not yet famous — or infamous — and Allen Ginsberg was both. Leary, eager to expand his experiments at the Harvard Psilocybin Project to include accomplished artists and writers, knew that Ginsberg held the key to bohemia's elite. Ginsberg, fresh from his first experience with hallucinogenic mushrooms in Mexico, was eager to promote the spiritual possibilities of psychedelic use. Thus, "America's most conspicuous beatnik" was recruited as Ambassador of Psilocybin under the auspices of an Ivy League professor, and together they launched the psychedelic revolution and turned on the hippie generation. White Hand Society weaves a fascinating and entertaining tale of the life, times and friendship of these two larger-than-life figures and the incredible impact their relationship had on America. Peter Conners has gathered hundreds of pages of letters, documents, studies, FBI files, and other primary resources that shed new light on their relationship, and a veritable who's who of artists and cultural figures appear along the way, including Jack Kerouac, William Burroughs, Thelonious Monk, Willem de Kooning, and Barney Rosset. The story of the "psychedelic partnership" of two of the most famous, charismatic and controversial members of America's counterculture brings together a multitude of major figures from politics, the arts, and the intersection of intellectual life and outlaw culture in a way that sheds new light on the dawn of the 1960s. "Through the years City Lights has brought us seminal work by Allen Ginsberg, Gregory Corso, and now, this detail-rich double bio of Allen Ginsberg and Timothy Leary. I knew both these men pretty well, and the times intimately, and Peter Conners has been true to it all. I don't know how he amassed the trunks of data he must have used to find the jillions of details which were new to me, but I'm certainly glad that he did. This book wins a well deserved spot on my shelf, and belongs with anyone who wants an intimate view of the Sixties-Seventies spinning of the Great Wheel of the Dharma." —Peter Coyote, actor/author, Sleeping Where I Fall "Peter Conners has given us a wondrous tale of picaresque adventure and authentic friendship – between Leary the trickster-explorer-scientist and Ginsberg the activist-bard-philosopher, two seminal figures who pioneered new pathways through the cultural maelstrom of the sixties."—Ralph Metzner, co-author, with Ram Dass & Gary Bravo, of Birth of a Psychedelic Culture "The Psychedelic Revolution of the Sixties began with the meeting of two visionary explorers into the unmapped regions of inner consciousness — Timothy Leary and Allen Ginsberg. In the White Hand Society Peter Conners charts the course from the earliest dirt roads of laughing gas to the superhighways of LSD in one compelling story. It is a thrilling ride on what Ginsberg called the Trackless Transit System, going where no one else had dared venture. Take this as a new kind of guidebook into the mystery of the mind." —Bill Morgan, author of Beat Atlas: A State by State Guide to the Beat Generation in America and The Typewriter Is Holy: The Complete, Uncensored History of the Beat Generation "Peter Conners' White Hand Society is a gripping account of a key event in 20th Century history, the decision to actively promote strong psychedelics to the population at large. Conners tells the Timothy Leary story from the traditional perspective of the West Coast counterculture, but he emphasizes the egalitarian influence that the Beat movement had on him and, in particular, the huge Blakean personality of Allen Ginsberg. The result is a portrait of two remarkable figures who came together and changed our culture forever." —John Higgs

From the time of Booker T. Washington to today, and William Julius Wilson, the advice dispensed to young black men has invariably been, "Get a trade." Deirdre Royster has put this folk wisdom to an empirical test—and, in Race and the Invisible Hand, exposes the subtleties and discrepancies of a workplace that favors the white job-seeker over the black. At the heart of this study is the question: Is there something about young black men that makes them less desirable as workers than their white peers? And if not, then why do black men trail white men in earnings and employment rates? Royster seeks an answer in the experiences of 25 black and 25 white men who graduated from the same vocational school and sought jobs in the same blue-collar labor market in the early 1990s. After seriously examining the educational performances, work ethics, and values of the black men for unique deficiencies, her study reveals the greatest difference between young black and white men—access to the kinds of contacts that really help in the job search and entry process.

On Christmas Day, 1987, a brutal murder takes place. The victim? A young, pregnant woman waiting at a bus stop on a deserted street of a southern California town. The assassins? Two cold-blooded, professional hit men. The accomplices? Two San Rodino cops. And the witness? Sarah Calloway, investigative reporter. This gruesome encounter plunges Sarah headlong into a perilous maze of double-dealings and international intrigue, where the first murder detonates a second, and then a puzzling chain of killings. It is like a game of mirages, for no sooner does Sarah unlock one piece of the puzzle than it fades into the shadows, leaving more complex, more harrowing possibilities in its wake. Is she dealing with a band of well-armed Survivalists? Paramilitary drug smugglers? Nicaraguan Contras? Central American death squads? Cuban terrorists? Or are there elements more insidious and closer to home? The deeper Sarah digs, the darker and more powerful the forces become. And the truth is far more chilling than Sarah could ever have suspected as she discovers the far reaching and ruthless impact of La Mano Blanca, the White Hand.

European narratives of the Atlantic New World tell stories of people and things: strange flora, wondrous animals, and sun-drenched populations for Europeans to mythologize or exploit. Yet between 1500 and 1700 one region upended all of these conventions in travel writing, science, and, most unexpectedly, art: the Arctic. Icy, unpopulated, visually and temporally “abstract,” the far North – a different kind of terra incognita for the Renaissance imagination – offered more than new stuff to be mapped, plundered, or even seen. Neither a continent, an ocean, nor a meteorological circumstance, the Arctic forced visitors from England, the Netherlands, Germany, and Italy, to grapple with what we would now call a “nonsite,” spurring dozens of previously unknown works, objects, and texts – and this all in an intellectual and political milieu crackling with Reformation debates over art’s very legitimacy. Into the White uses five case studies to probe how the early modern Arctic (as site, myth, and ecology) affected contemporary debates of perception and matter, of representation, discovery, and the time of the earth – long before the nineteenth century romanticized the polar landscape. In the far North, this book contends, the Renaissance exotic became something far stranger than the marvelous or the curious, something darkly material and unmasterable, something beyond the idea of image itself.