This is the first full-length study of a Welsh family of the thirteenth to fifteenth centuries who were not drawn from the princely class. Though they were of obscure and modest origins, the patronage of great lords of the March – such as the Mortimers of Wigmore or the de Bohun earls of Hereford – helped them to become prominent in Wales and the March, and increasingly in England. They helped to bring down anyone opposed by their patrons – like Llywelyn, prince of Wales in the thirteenth century, or Edward II in the 1320s. In the process, they sometimes faced great danger but they contrived to prosper, and unusually for Welshmen one branch became Marcher lords themselves. Another was prominent in Welsh and English government, becoming diplomats and courtiers of English kings, and over some five generations many achieved knighthood. Their fascinating careers perhaps hint at a more open society than is sometimes envisaged.

By 1300, a region often referred to as the March of Wales had been created between England and the Principality of Wales. This March consisted of some forty castle-centred lordships extending along the Anglo-Welsh border and also across southern Wales. It took shape over more than two centuries, between the Norman conquest of England (1066) and the English conquest of Wales (1283), and is mentioned in Magna Carta (1215). It was a highly distinctive part of the political geography of Britain for much of the Middle Ages, yet the medieval March has long vanished, and today expressions like 'the marches' are used rather vaguely to refer to the Welsh Borders.What was the medieval March of Wales? How and why was it created? The March of Wales, 1067-1300: A Borderland of Medieval Britain provides comprehensible and concise answers to such questions. With the aid of maps, a list of key dates and source material such as the writings of Gerald of Wales (c.1146-1223), this book also places the March in the context of current academic debates on the frontiers, peoples and countries of the medieval British Isles.

The tranquil borderland of the Marches, offers a varied landscape truncated by rivers meandering to lowland plains. Limestone to the west and north of the old red sandstone of the Hereford Plain has given rise to exceptionally attractive hilly country with delightful, narrow valleys. In these 40 walks Ben Giles explores all the best places to vist in this wonderful area of the country.

This is the first study of the Anglo-Welsh border region in the period before the Norman arrival in England, from the fifth to the twelfth centuries. Its conclusions significantly alter our current picture of Anglo/Welsh relations before the Norman Conquest by overturning the longstanding critical belief that relations between these two peoples during this period were predominately contentious. Writing the Welsh borderlands in Anglo-Saxon England demonstrates that the region which would later become the March of Wales was not a military frontier in Anglo-Saxon England, but a distinctively mixed Anglo-Welsh cultural zone which was depicted as a singular place in contemporary Welsh and Anglo-Saxon texts. This study reveals that the region of the Welsh borderlands was much more culturally coherent, and the impact of the Norman Conquest on it much greater, than has been previously realised.

Reveals hidden places in Wales, and the Herefordshire and Shropshire Marches. Secret beaches, sea caves and coasteering. Wild swimming and waterfalls. Easy scrambles and gorge walks. Sunset hill forts and unknown peaks. Sacred sites, holy wells and standing stones. Ruined castles and more

A guide to ancient beliefs including instructions for magic and spellcasting • Describes the arcane rituals, ancient beliefs, and secret rites of the Welsh Marches, including those of the Sin Eaters, Eye Biters, and Spirit Hunters • Shares extracts from ancient texts stored in the archives of the National Museum of Wales, along with many original photographs of related artifacts • Includes a Grimoire of the Welsh Marches, a wide collection of spells and magical workings along with practical instruction on crafting and casting In this collaboration between a Druid and a witchcraft researcher, Jon G. Hughes and Sophie Gallagher describe in intricate detail the arcane rituals, ancient beliefs, and secret rites of the Welsh Marches, the borderlands between Celtic Wales and Anglo-Saxon England--one of the oldest and most significant locations for early witchcraft and a lasting repository for ancient Druidic lore. The authors explore the repressed rituals and practices of sin eaters, those who take upon themselves the sins of a recently deceased person; eye biters, powerful Witches able to cast malevolent curses simply by looking at their victims; and spirit hunters, Witches who gain control of their victim’s spirit. Drawing on their personal access to the archives of the National Museum Wales, as well as the local museums found within the Welsh Marches, the authors share extracts from ancient texts, along with original photographs of related artifacts, such as charm and spell bottles used to ward off evil and “poppets,” wax effigies crafted by Witches to inflict pain and death on a targeted subject. In the second half of the book, the authors present a Grimoire of the Welsh Marches, a wide collection of spells and magical workings along with practical instruction on crafting and casting. Offering a comprehensive look at the earth-based beliefs and practices of primal witchcraft and Druidic lore, the authors show not only how the traditions of the Welsh Marches had a profound influence on the cultural and spiritual history of the British Isles but also how their influence was exported to all corners of the world.