This book shows that the revolutionary guard has resisted professionalization on the key aspect of war decision making. It explains how the Guard was able to resist ideological dilution despite its need to adopt a rationalized and complex organizational structure.

Historian O'Neill examines a great variety of evidence from many specialties and reaches an astonishing and novel conclusion: Classical Greek Civilization was not destroyed by Barbarians or by Christians. It survived intact into the mid-7th century when everything changed.

"We write this account of the Taliban with probably a unique experience and perspective on them. We have a story that intertwines our lives with theirs long before the twin towers were destroyed and the appalling attacks on America had wreaked their havoc. For much of the Western press, the Taliban were just another fundamentalist regime, renowned for their treatment of women, and their ultra-orthodoxy. They are a group now ingrained upon the visual imagination of the western world." Frog and Amy Orr-Ewing

Abdullah ibn Abbas (Arabic: عبد الله ابن عباس‎) or ′Abd Allah ibn al-′Abbas otherwise called (Ibn Abbas; Al-Hibr; Al-Bahr; The Doctor; The Sea) was born c. 619 CE. He was one of Prophet Muhammad's companions and one of the early Qur'an scholars.During the early struggles for the caliphate, he supported Ali, and was given the job of governor of Basra as a reward. He did not stay long and he withdrew to Mecca. During the reign of Muawiyah I, he lived in Hejaz and would travel to Damascus often. Abdullah ibn Abbas was known for his knowledge of traditions as well as his critical interpretation of the Qur'an. From early on, he gathered information from other companions of Prophet Muhammad SAW and gave classes and wrote commentaries. He was the second son of a wealthy merchant, ‘Abbas ibn ‘Abd al-Muttalib, thus he was called Ibn Abbas (the son of Abbas). His mother was Umm al-Fadl Lubaba, who prided herself in being the second woman who converted to Islam, on the same day as her close friend Khadijah bint Khuwaylid, Muhammad's wife. The father of Abdullah Ibn Abbas and the father of Muhammad were both sons of Shaiba ibn Hashim, better known as ‘Abdu’l-Muṭṭalib. Shaiba bin Hashim's father was Hashim ibn Abd Manaf, the progenitor of the Banu Hashim clan of the Quraish tribe in Mecca. Abdullah ibn Abbas was constant in his devotions. He kept voluntary fasts regularly and often stayed up at night in Prayer. He would weep while praying and reading the Quran. And when reciting verses dealing with death, resurrection and the life hereafter his voice would be heavy from deep sobbing. He passed away at the age of seventy one in the mountainous city of Taif.

First time in paperback, with a new Introduction and final chapter World affairs expert and intrepid travel journalist Robert D. Kaplan braved the dangers of war-ravaged Afghanistan in the 1980s, living among the mujahidin—the “soldiers of god”—whose unwavering devotion to Islam fueled their mission to oust the formidable Soviet invaders. In Soldiers of God we follow Kaplan’s extraordinary journey and learn how the thwarted Soviet invasion gave rise to the ruthless Taliban and the defining international conflagration of the twenty-first century. Kaplan returns a decade later and brings to life a lawless frontier. What he reveals is astonishing: teeming refugee camps on the deeply contentious Pakistan-Afghanistan border; a war front that combines primitive fighters with the most technologically advanced weapons known to man; rigorous Islamic indoctrination academies; a land of minefields plagued by drought, fierce tribalism, insurmountable ethnic and religious divisions, an abysmal literacy rate, and legions of war orphans who seek stability in military brotherhood. Traveling alongside Islamic guerrilla fighters, sharing their food, observing their piety in the face of deprivation, and witnessing their determination, Kaplan offers a unique opportunity to increase our understanding of a people and a country that are at the center of world events.

De islamiske religiøse idealer medførte, at muslimerne ikke gerne engagerede sig i krig eller regeringsanliggender, hvorfor de gennem tiderne systematisk skaffede sig udenlandske slaver, som blev uddannet og anvendt som professionelle soldater, første gang omkring 815-820, f.eks. er det berømte tyrkiske janitscharkorps, der bestod af osmanniske elitesoldater, skabt i det sene 1300 tal af kristne krigsfanger.