Spiritual science that implements the reasoning of divine intervention, and how it manipulates inside the human body? The complex system of this knowledge has been made easy to understand, as an individual spiritual progression between God and human. Therefore, this is not a religious congregation; it is a reflection of individuality. By using the elements of the earth, through the human body, we can elevate the principles of evolution and revolution to strain through both worlds of the material and spiritual. The journey of this knowledge pledges the whole conception of the universe, where this philosophy ascends into the universe and descends into the human body. Therefore, the written content of this philosophy transcends in the same formation to elaborate this knowledge to continually flow within this mountain of thought. The vital principal knowledge of this science forms around the energies of evolution and revolution. These are the positive and negative constitutions of time and space. Consequently, this knowledge drives the influence of change in various ways. The ties between these two principles are part of these circulating energies within our atmosphere, where these small particles of positive and negative energies dominate to transform within the world and within the human body. These energies allow us to question information through the chakra system that allows us to understand society and the effects within our civilisation.

Transforming the Void: Embryological Discourse and Reproductive Imagery in East Asian Religions considers paths to self-cultivation and salvation that are patterned on human embryological development or procreative imagery in the religions of China and Japan. Focusing on Taoism, Esoteric Buddhism, Shinto, Shugendō, and local religious traditions, the contributors to the volume provide new insight into how the body’s generative processes are harnessed as powerful metaphors for spiritual attainment. This volume offers an in-depth examination of the religious dimensions of embryology and reproductive imagery, topics that have been hitherto solely approached through the lens of the history of medicine. Contributors include: Brigitte Baptandier, Catherine Despeux, Grégoire Espesset, Christine Mollier, Fabrizio Pregadio, Dominic Steavu, Lucia Dolce, Bernard Faure, Iyanaga Nobumi, Anna Andreeva, Kigensan Licha, Gaynor Sekimori.

Christian Pfeiffer explores an important, but neglected topic in Aristotle's theoretical philosophy: the theory of bodies. A body is a three-dimensionally extended and continuous magnitude bounded by surfaces. This notion is distinct from the notion of a perceptible or physical substance. Substances have bodies, that is to say, they are extended, their parts are continuous with each other and they have boundaries, which demarcate them from their surroundings. Pfeiffer argues that body, thus understood, has a pivotal role in Aristotle's natural philosophy. A theory of body is a presupposed in, e.g., Aristotle's account of the infinite, place, or action and passion, because their being bodies explains why things have a location or how they can act upon each other. The notion of body can be ranked among the central concepts for natural science which are discussed in Physics III-IV. The book is the first comprehensive and rigorous account of the features substances have in virtue of being bodies. It provides an analysis of the concept of three-dimensional magnitude and related notions like boundary, extension, contact, continuity, often comparing it to modern conceptions of it. Both the structural features and the ontological status of body is discussed. This makes it significant for scholars working on contemporary metaphysics and mereology because the concept of a material object is intimately tied to its spatial or topological properties.

This collection of essays considers artistic works that deal with the body without a visual representation. It explores a range of ways to represent this absence of the figure: from abject elements such as bodily fluids and waste to surrogate forms including reliquaries, manuscripts, and cloth. The collection focuses on two eras, medieval and modern, when images referencing the absent body have been far more prolific in the history of art. In medieval times, works of art became direct references to the absent corporal essence of a divine being, like Christ, or were used as devotional aids. By contrast, in the modern era artists often reject depictions of the physical body in order to distance themselves from the history of the idealized human form. Through these essays, it becomes apparent, even when the body is not visible in a work of art, it is often still present tangentially. Though the essays in this volume bridge two historical periods, they have coherent thematic links dealing with abjection, embodiment, and phenomenology. Whether figurative or abstract, sacred or secular, medieval or modern, the body maintains a presence in these works even when it is not at first apparent.

Physics and the Human Body is about how we found out how our bodies and the world about us work. It is the common history of the discovery of the laws of physics and the exploration of human body over more than two millennia. Theories about what nature is, what we are and how our bodies function, have concerned natural philosophers and physicians since the time of Hippocrates and Empedocles. The purpose of this book is to give a coherent history of relevant theories and discoveries to show how physics and human biology are linked. Since the Renaissance natural philosophers and physicians have collaborated and influenced one another; Galileo and Santorini, Borelli and Malpighi, Isaac Newton and John Locke, Marie Curie and Claudius Regaud. Many theories and discoveries have been made by those who were both natural philosophers and physicians: Empedocles, Ibn Sina, Gilbert, Stensen, Mayow, Stahl, Black, Poiseuille, Young, Purkinje, von Helmholtz, Berzelius and Koch. Two important themes recur in these stories of discovery. The first is the close relationship between the physical and medical sciences. The second is the inspirational nature of discovery and the power of inventive genius to formulate surprising theories of great explanatory and predictive power; theories that have revolutionized our ways of looking at the natural world and ourselves. These discoveries emphasize that the laws of physics govern the living human body as they do inanimate matter. Physics goes on inside us as well as outside. Yet for many people this unsurprising reality has been hard to accept because physics and medical biology have, in the past, been presented as entirely separate disciplines. The physics of quantum electrodynamics helped to understand the role of DNA in human genetics. The Human Genome Project completed in 2003 resulted from the discoveries of physicists as well as medical scientists and promises further insights into our nature. Quantum and radiation physics have provided new technologies such as ultrasound, nuclear medicine and computed tomography for non-surgical exploration of the living body.