This collection brings together for the first time most of the work that Robert Merrihew Adams has contributed to the philosophy of religion. The sixteen essays, two never before published, include influential studies on several aspects of the relation between religion and ethics, including a comprehensive discussion of moral arguments for theistic belief, as well as treatments of the existence of God and the problem of evil in light of contemporary ideas about the metaphysics of individuality and modality. Adams defends belief in God from an epistemological standpoint that he characterizes as "skeptical realism."

Robert Merrihew Adams has been a leader in renewing philosophical respect for the idea that moral obligation may be founded on the commands of God. This collection of Adams' essays, two of which are previously unpublished, draws from his extensive writings on philosophical theology that discuss metaphysical, epistemological, and ethical issues surrounding the concept of God--whether God exists or not, what God is or would be like, and how we ought to relate ourselves to such a being. Adams studies the relation between religion and ethics, delving into an analysis of moral arguments for theistic belief. In several essays, he applies contemporary studies in the metaphysics of individuality, possibility and necessity, and counterfactual conditionals to issues surrounding the existence of God and problems of evil.

Faith lies at the heart of human life, and not just in religious contexts. But just what is faith? In this book William Lad Sessions ventures a new approach to this age-old problem. Viewing it in global terms, he provides an effective and insightful set of analytical tools for deepening our understanding of the ideas of belief.

This title focuses on morals, how human beings should live their lives. The essays included treat the history of philosophy as a development that proceeds by deepening appreciation of basic questions rather than the constant replacement of one worldview by another.

In this volume, Richard Creel sets forth a thesis that offers a third way to approach divine impassibility. Defining impassibility as imperviousness to causal influence from external factors, Creel sketches a path between Aquinas and Hartshorne, by asserting that once this definition is accepted, one must still distinguish the various respects in which God is or is not impassible. Virtually no one would dispute that the divine nature is impassible. God will never cease to be God, no matter what happens in creation. With respect to the divine knowledge and will, however, there are conflicting views. Creel claims that God's will is impassible because God knows everything that can be accomplished by divine power. Yet, unlike Aquinas, Creel believes that God has this knowledge in virtue of a 'plenum' of possibilities eternally coexistent with the divine being. The absolute is not simply God, but rather God plus the 'plenum'. Creel suggests that God's knowledge is passible with respect to the contingent future actions of creatures. God knows these actions, therefore, not in their presentiality from all eternity, as Aquinas would hold, but only as they happen and become actual. God's will, however, remains immediately impassible because the divine will is ordered to possibilities, not actualities. God never has to wait until after we do something in order to decide his response to it. He has eternally decided his response to all that we might do. Ultimately God's feelings remain impassible, no matter what concrete decisions human beings make, because the basic intent of the divine plan for us is always achieved: we exercise our freedom to choose for or against God. God is impassible with respect to the divine nature, divine will, and divine feelings; but God is passible with respect to the divine knowledge of future contingent events.

A Dictionary of Philosophy of Religion is an indispensable resource for students and scholars. Covering historical and contemporary figures, arguments, and terms, it offers an overview of the vital themes that make philosophy of religion the growing, vigorous field that it is today. It covers world religions and sources from east and west. Entries have been crafted for clarity, succinctness, and engagement. This second edition includes new entries, extended coverage of non-Christian topics, as well as revisions and updates throughout. The first edition was named a Choice Outstanding Academic Title of the Year.

The Bloomsbury Companion to Ethics offers the definitive guide to this key area of contemporary philosophy. Covering all the fundamental questions asked by meta-ethics and normative ethical theory, thirteen specially commissioned chapters from an international team of experts explore the central ideas, terms and case studies in the field, and new directions in ethics as a whole. Now available in paperback, the Companion to Ethics covers issues such as moral methodology, moral realism, ethical expressivism, constructivism and the error theory, morality and practical reason, moral psychology, morality and religion, consequentialism, Kantian ethics, virtue ethics, feminist ethics, moral particularism, experimental ethics, and biology, evolution and ethics. Featuring a series of indispensable research tools, including key technical terms, a historical chronology, a detailed list of internet resources for research in ethics, and a thorough list of recommended works for further study, this is the essential resource for anyone studying, researching and writing in contemporary philosophical ethics.