The first study of the depictions of the Ancient World on the Victorian and Edwardian stage, this book analyzes plays set in and dramatising the histories of Greece, Rome, Egypt, Babylon and the Holy Land. In doing so, it seeks to locate theatre within the wider culture, tracing its links and interaction with other cultural forms.

The Victorians, perhaps more than any Britons before them, were diggers and sifters of the past. Though they were not the first to be fascinated by history, the intensity and range of their preoccupations with the past were unprecedented and of lasting importance. The Victorians paved the way for our modern disciplines, discovered the primeval monsters we now call the dinosaurs, and built many of Britain’s most important national museums and galleries. To a large degree, they created the perceptual frameworks through which we continue to understand the past. Out of their discoveries, new histories emerged, giving rise to fresh debates, while seemingly well-known histories were thrown into confusion by novel tools and methods of scrutiny. If in the eighteenth century the study of the past had been the province of a handful of elites, new technologies and economic development in the nineteenth century meant that the past, in all its brilliant detail, was for the first time the property of the many, not the few. Time Travelers is a book about the myriad ways in which Victorians approached the past, offering a vivid picture of the Victorian world and its historical obsessions.

THE VICTORIANS & ANCIENT ROME Norman Vance has written the first full-length study of the impact on Victorian Britain of the history and literature of ancient Rome. His comprehensive account shows how not only scholars and poets but also engineers, soldiers, scientists and politicians gained inspiration from the writing, theory and practice of their Roman predecessors. The Roman theme is traced in nineteenth-century painting and music as well as literature and political discussion. There are chapters on the imaginative influence throughout the nineteenth century of five major Roman poets, framed by other chapters on Rome and European revolutions, nineteenth-century versions of Roman history, fictions of Rome, imperialism and decadence. Attention is also paid to the influence of developments in archaeology both at Rome and Pompeii and at Romano-British sites. Professor Vance provides a fascinating account of the sense of connection Victorian Britain felt with the Roman experience, a connection made the more complex because Britain had once been a Roman colony and because Christianity took hold and spread under the Roman Empire.

This collection of essays explores the questions of what counted as knowledge in Victorian Britain, who defined knowledge and the knowledgeable, by what means and by what criteria. During the Victorian period, the structure of knowledge took on a new and recognizably modern form, and the disciplines we now take for granted took shape. The ways in which knowledge was tested also took on a new form, with the rise of written examinations. New institutions of knowledge were created: museums were important at the start of the period, universities had become prominent by the end. Victorians needed to make sense of the sheer scale of new information, to popularize it, and at the same time to exclude ignorance and error - a role carried out by encyclopaedias and popular publications. By studying the Victorian organization of knowledge in its institutional, social, and intellectual settings, these essays contribute to our wider consideration of the complex and much debated concept of knowledge.

In the nineteenth century, the ancient world became a very real presence for many writers and their publics, from the theatre-goers of popular pantomime to the intellectual thinkers in the academic and critical journals. The pre-eminence of the worlds of Greece and Rome was challenged by the discovery of Egyptian and Assyrian cultures, amongst other pre-Greek civilisations, and the worlds were brought to life in a series of high profile archaeological excavations and cultural exhibitions. Alongside the growing modernity of the Age of Steam, the whole of society was exposed to antiquity; architecture, painting, theatre, fiction and poetry, drew inspiration from the stories of the ancient writers, whilst the new museums and academies translated newly discovered languages and texts and excavated rediscovered ancient sites. The great civilisations, brimming with their own art and sculpted histories, were, however, contrasted by the traces of local, pre-civilised cultures of the West that existed before the coming of the Romans or in the Dark Ages immediately after their departure. The sense of a barbarity in manâ (TM)s past, a primitivism even, that may also be a survival into the modern age gradually grew in the Victorian mind as it uncovered the ancient sites of Britain and the prehistoric peoples of the Continent. It is during the post-Darwinian era of theories of social evolution, anthropology and ethnology that British and prehistorical archaeology began to find a public audience. This volume provides a series of readings from different disciplines that explore the presence of the ancient in nineteenth-century culture. The chapters demonstrate the range of the Victorian cultural preoccupation with civilisation and its primitive counterpoint and offer a combination of analyses of specific cultural events or traits, readings of particular Victorian texts and documents, and studies of exemplary Victorian figures and their personal engagements with antiquity. The book has been arranged to begin with archaeology and end with literary refashionings of the Classical, but the intertwinings of these elements in the Victorian period, as shown here, made the reaction to antiquity often an anxious and complex one.

How did the Victorians engage with the ancient world? Victorian Culture and Classical Antiquity is a brilliant exploration of how the ancient worlds of Greece and Rome influenced Victorian culture. Through Victorian art, opera, and novels, Simon Goldhill examines how sexuality and desire, the politics of culture, and the role of religion in society were considered and debated through the Victorian obsession with antiquity. Looking at Victorian art, Goldhill demonstrates how desire and sexuality, particularly anxieties about male desire, were represented and communicated through classical imagery. Probing into operas of the period, Goldhill addresses ideas of citizenship, nationalism, and cultural politics. And through fiction--specifically nineteenth-century novels about the Roman Empire--he discusses religion and the fierce battles over the church as Christianity began to lose dominance over the progressive stance of Victorian science and investigation. Rediscovering some great forgotten works and reframing some more familiar ones, the book offers extraordinary insights into how the Victorian sense of antiquity and our sense of the Victorians came into being. With a wide range of examples and stories, Victorian Culture and Classical Antiquity demonstrates how interest in the classical past shaped nineteenth-century self-expression, giving antiquity a unique place in Victorian culture.