Vedanta is an astika or one of the sixth school of Hindu philosophy meaning "the end of the vedas". This beautiful book takes you on a spiritual journey to get an in depth learning of Vedanta. It begins with the basics of Vedanta, its aim and objectives, people who qualify to study it, its authentic sources and esoteric and exoteric doctrine of vedanta. It further takes a deep route into the Theology or the doctrine of Brahaman, Cosmology or the doctrine of the World, Psychology or the doctrine of the soul, Samsara or the doctrine of transmigration of the soul and finally ends at "Moksha" or the teaching of liberation

Badarayana's 'The Vedanta-Sutras with the Commentary by Sankaracarya' is a seminal work in the realm of Indian philosophy. The book delves into the intricate teachings of Vedanta, providing readers with a comprehensive understanding of the philosophical underpinnings of Hinduism. Written in a concise and logical manner, the text explores complex metaphysical concepts with clarity and precision, making it accessible to scholars and students alike. Badarayana's work is considered a cornerstone of Vedantic literature, setting the stage for centuries of philosophical inquiry and debate. The inclusion of Sankaracarya's commentary adds depth and insight, giving readers a nuanced perspective on the text. This scholarly edition is a must-read for anyone interested in delving into the depths of Vedic philosophy and exploring the complexities of the Vedanta tradition.

Composed over two millenniums ago, the Yoga Sutras of Patanjali remains the philosophical thread that unites the ancient and current world of yoga. Yet, its many translations are underwhelming, lacking connection to reality and practicality. Innumerable forms and sects of yoga have come and gone in between. Obsessed with gaining special powers over mind and body, yoga’s re-tellers have clouded its history in a mystical mist of fantastic claims. It is human nature to crave powers to radically change our lot in life. These layers of dazzle and glitter have over the centuries led us further away from yoga’s spiritual core. The sutras’ clear, logical, and practical path has been blurred and lost. Radically breaking with this mystical tradition, A. K. Aruna seeks to reclaim for us this fountainhead of yoga by retying the understanding of these sutras to the even more ancient source of spiritual knowledge and yoga—the Upanishads. The Upanishads eschewed limited pursuits in order to seek an ultimate goal that was not time-bound. In this still pure form of the yoga of seeking ultimate, timeless truth, the words of Patanjali become crystal clear and practical. Yoga shines in timeless relevance. A. K. Aruna’s Patanjali Yoga Sutras: A Translation in the Light of Vedanta Scripture has brilliantly refocused the light on the Yoga Sutras. This is a companion, translation only, booklet to the Translation and Commentary version of the text by A. K. Aruna.

A commentary on Bādarayaṇa's Brahmasūtra.

Description: The Upanisads which contain lofty philosophical teachings of the great seers constitute the most authoritative sourcebook for the Vedanta system of philosophy. However, there is no unanimity among the ancient exponents of Vedanta regarding the nature of the philosophy adumbrated in the Upanisads. Dr. Chari's scholarly work attempts to make a dispassionate study of the philosophical passages of the fourteen Principal Upanisads by giving due consideration to not only the comments of Samkara, Ramanuja and Madhva, but more importantly, the authoritative views of Badarayana as enshrined in his classic Vedantasutras. In the first part of the book, he presents the important passages of the Upanisads along with English rendering indicating the variations in the interpretation by the three commentators and also discusses their philosophical implications with reference to the Vedanta doctrines developed in the post Upanisadic period. In the second part he has attempted to consolidate the variety of philosophical thoughts scattered all over the Upanisads into coherent doctrines under five broad subjects: Brahman, jivatman, jagat, sadhana, and parama-purusartha. In the final chapter he conclusively establishes on the basis of an objective evaluation of the views of the commentators that the Upanisads do not support the main tenets of Advaita such as the concept of Nirvisesa Brahman, the identity of jivatman and Brahman, the phenomenal character of the jagat and the doctrine of maya. The author maintains with sufficient textual support that the nature of the philosophy advocated by the Upanisads is Theistic Monism (savisesadvaita). This book, which is the first of its kind, presents an authentic and comprehensive exposition of the philosophy of the Upanisads.