Nepal today is at a critical crossroad, with hopes of its resurgence as a nation-state clouded in a mire of doubts and confusion. This book is primarily based on the author s ground assessment reached through interactions with innumerable people, both high and low, during his recent trek through Nepal. They include, besides the man on the street, some key personalities from the worlds of politics, academia, bureaucracy and business."

One of the most important political transitions to occur in South Asia in recent decades was the ouster of Nepal’s monarchy in 2006 and the institution of a democratic secular republic in 2008. Based on extensive ethnographic research between 2003 and 2015, Making New Nepal provides a snapshot of an activist generation’s political coming-of-age during a decade of civil war and ongoing democratic street protests. Amanda Snellinger illustrates this generation’s entrée into politics through the stories of five young revolutionary activists as they shift to working within the newly established party system. She explores youth in Nepali national politics as a social mechanism for political reproduction and change, demonstrating the dynamic nature of democracy as a radical ongoing process.

As commercial surrogacy in India dominates public conversations around reproduction, new kinds of families, and changing trends in globalization, its lived realities become an important aspect of emerging research. This book maps the way in which in vitro fertilization (IVF) specialists, surrogacy agents, commissioning couples, surrogate mothers, and egg donors contribute to the understanding of interpersonal relations in the process of commercial surrogacy. In this book, Majumdar draws from a context that is enmeshed in the local–global politics of reproduction, including the ways in which the transnational commercial surrogacy arrangement has led to an ongoing debate regarding ethics and morality in the sphere of reproductive rights. In weaving together the diverse, often conflicting experiences of individuals and families, the transnational commercial surrogacy arrangement comes alive as a process mirroring larger societal anxieties with reference to technological interventions in intimate relationships. It is these anxieties, dilemmas, and their negotiations to which the book is addressed.

This book challenges existing accounts of the nineteenth and twentieth centuries in which political developments are explained in terms of the rise of the nation-state. While monarchies are often portrayed as old-fashioned – as things of the past – we argue that modern monarchies have been at the centre of nation-construction in many parts of the world. Today, roughly a quarter of states define themselves as monarchies as well as nation-states – they are Royal Nations. This is a global phenomenon. This volume interrogates the relationship between royals and ‘their’ nations with transnational case studies from Asia, Africa, Europe as well as South America. The seventeen contributors discuss concepts and structures, visual and performative representations, and memory cultures of modern monarchies in relation to rising nationalist movements. This book thereby analyses the worldwide significance of the Royal Nation.

The socio-political landscape of Nepal has been rocked by dramatic and far-reaching changes in the past thirty years. Following a ten-year Maoist revolution and civil war, the country has transitioned from a monarchy to a republic. The former Hindu kingdom has declared its commitment to secularism, without coming to any agreement on what secularism means or should mean in the Nepalese context. What happens to religion under conditions of such rapid social and political change? How do the changes in public festivals reflect and/or create new group identities? Is the gap between the urban and the rural narrowing? How is the state dealing with Nepal’s multicultural and multi-religious society? How are Nepalis understanding, resisting, and adapting ideas of secularism? In order to answer these important questions, this volume brings together eleven case studies by an international team of anthropologists and ethno-Indologists of Nepal on such diverse topics as secularism, individualism, shamanism, animal sacrifice, the role of state functionaries in festivals, clashes and synergies between Maoism and Buddhism, and conversion to Christianity. In an Afterword, renowned political theorist Rajeev Bhargava presents a comparative analysis of Nepal’s experiences and asks whether the country is finding its own solution to the conundrum of secularism.

IN THIS VOLUME:Blueprint to Tackle the Maoists Denigrating the Armed Forces: a dangerous agenda Space: the emerging battleground Trends in Space Weaponisation Defence Research: India's Achilles heel Defence Procurements: time for radical reforms India-Pakistan Dialogue: an anatomy Implications of China's Rise Maoists: China's proxy soldiers Pakistan's Islamic Odyssey: dangers ahead Aerospace and Defence News Sino-Pak Strategic Partnership: the Chinese vision The Teenage Maoists Capture of India: the Maoist blueprint Inside Iraq: five days in hell Strategic Aspects of Climate Change The Ghosts of Kargil Enhanced Chinese Interest in Pakistan My Thoughts on Afghanistan The Great Upsurge of 1857: historical sites in Meerut cantonment

An essential American dream—equal access to higher education—was becoming a reality with the GI Bill and civil rights movements after World War II. But this vital American promise has been broken. Christopher Newfield argues that the financial and political crises of public universities are not the result of economic downturns or of ultimately valuable restructuring, but of a conservative campaign to end public education’s democratizing influence on American society. Unmaking the Public University is the story of how conservatives have maligned and restructured public universities, deceiving the public to serve their own ends. It is a deep and revealing analysis that is long overdue. Newfield carefully describes how this campaign operated, using extensive research into public university archives. He launches the story with the expansive vision of an equitable and creative America that emerged from the post-war boom in college access, and traces the gradual emergence of the anti-egalitarian “corporate university,” practices that ranged from racial policies to research budgeting. Newfield shows that the culture wars have actually been an economic war that a conservative coalition in business, government, and academia have waged on that economically necessary but often independent group, the college-educated middle class. Newfield’s research exposes the crucial fact that the culture wars have functioned as a kind of neutron bomb, one that pulverizes the social and culture claims of college grads while leaving their technical expertise untouched. Unmaking the Public University incisively sets the record straight, describing a forty-year economic war waged on the college-educated public, and awakening us to a vision of social development shared by scientists and humanists alike.