In The Uncomfortable Pew Bruce Douville explores the relationship between Christianity and the New Left in English Canada from 1959 to 1975. Focusing primarily on Toronto, he examines the impact that left-wing student radicalism had on Canada's largest Christian denominations, and the role that Christianity played in shaping Canada’s New Left. Based on extensive archival research and oral interviews, this study reconstructs the social and intellectual worlds of young radicals who saw themselves as part of both the church and the revolution. Douville looks at major communities of faith and action, including the Student Christian Movement, Kairos, and the Latin American Working Group, and explains what made these and other groups effective incubators for left-wing student activism. He also sheds light on Canada's Roman Catholic, Anglican, and United churches and the ways that progressive older Christians engaged with radical youth and the issues that concerned them, including the Vietnam War, anti-imperialism around the globe, women’s liberation, and gay liberation. Challenging the idea that the New Left was atheistic and secular, The Uncomfortable Pew reveals that many young activists began their careers in student Christian organizations, and these religious and social movements deeply influenced each other. While the era was one of crisis and decline for leading Canadian churches, Douville shows how Christianity retained an important measure of influence during a period of radical social change.

Insider twentysomething Christian journalist Brett McCracken has grown up in the evangelical Christian subculture and observed the recent shift away from the "stained glass and steeples" old guard of traditional Christianity to a more unorthodox, stylized 21st-century church. This change raises a big issue for the church in our postmodern world: the question of cool. The question is whether or not Christianity can be, should be, or is, in fact, cool. This probing book is about an emerging category of Christians McCracken calls "Christian hipsters"--the unlikely fusion of the American obsessions with worldly "cool" and otherworldly religion--an analysis of what they're about, why they exist, and what it all means for Christianity and the church's relevancy and hipness in today's youth-oriented culture.

"The Gospels disagree on what happened at the empty tomb: on who was there, and on what they saw or heard. The fact that our earliest written witness to the risen Christ, Paul, says nothing of the empty tomb has long provoked the question, what were the earliest believers saying about Easter, and what did they think it meant? Daniel A. Smith seeks to get behind the theological and apologetic concern to "prove" the resurrection and asks, where did the accounts of the early tomb come from, and what purpose did they originally serve? He shows that Paul is a valuable witness to the development of Easter traditions; that Q was already interested in connecting the disappearance of Jesus with his future role; that Mark was interested in the disappearance of Jesus, rather than in his restored presence as risen; and that both sources had interests different from the later Gospels. Chapters provide careful and insightful discussions of the earliest traditions about Jesus' disappearance; at last Smith draws significant implications for a theory of Christian origins." -- BOOK JACKET.

In this upbeat book Robbie Castleman shows parents how to guide their toddlers and teenagers to participate more fully in the worship of the church. This significantly revised and updated edition includes a new preface and new appendices with ideas for children's sermons and intergenerational community.

Jake Colsen, an overworked and disillusioned pastor, happens into a stranger who bears an uncanny resemblance (in manner) to the apostle John. A number of encounters with John as well as a family crisis lead Jake to a new understanding of what his life should be like: one filled with faith bolstered by a steady, close relationship with the God of the universe. Facing his own disappointment with Christianity, Jake must forsake the habits that have made his faith rote and rediscover the love that captured his heart when he first believed. Compelling and intensely personal, So You Don't Want to Go to Church Anything relates a man's rebirth from performance-based Christianity to a loving friendship with Christ that affects all he does, thinks, and says. As John tells Jake, "There is nothing the Father desires for you more than that you fall squarely in the lap of his love and never move from that place for the rest of your life."

“Church is boring.” “It’s irrelevant.” “It’s full of hypocrites.” You’ve heard the excuses—now learn the real reasons men and boys are fleeing churches of every kind, all over the world, and what we can do about it. Women comprise more than 60% of the adults in a typical worship service in America. Some overseas congregations report ten women for every man in attendance. Men are less likely to lead, volunteer, and give in the church. They pray less, share their faith less, and read the Bible less. In Why Men Hate Going to Church, David Murrow identifies the barriers keeping many men from going to church, explains why it’s so hard to motivate the men who do attend, and also takes you inside several fast-growing congregations that are winning the hearts of men and boys. In this completely revised, reorganized, and rewritten edition of the classic book, with more than 70 percent new content, explore topics like: The increase and decrease in male church attendance during the past 500 years Why Christian churches are more feminine even though men are often still the leaders The difference between the type of God men and women like to worship The lack of volunteering and ministry opportunities for men The benefits men get from attending church regularly Men need the church but, more importantly, the church needs men. The presence of enthusiastic men is one of the surest predictors of church health, growth, giving, and expansion. Why Men Hate Going to Church does not call men back to church—it calls the church back to men.