In 1999, General Museveni, Uganda's autocratic leader, ordered police to arrest homosexuals for engaging in behavior that he characterized as "un-African" and against Biblical teaching. A state-sanctioned campaign of harassment of LGBT people followed. With the approval of sections of Uganda's clergy (and with the support of U.S. evangelicals) harsh morality laws were passed against pornography and homosexual acts. The former law disproportionately affected urban women, curtailing their freedoms. The latter--known as the "kill the gays bill"--called for life imprisonment or capital punishment for homosexuals. The author weaves together a series of vignettes that trace the development of Uganda's morality laws amidst Machiavellian politics, religious fundamentalism and the human rights struggle of LGBT Ugandans.

From Pariah to Priority gives a unique, insider perspective that explains the unexpected incorporation of LGBTI rights into the United States and Swedish foreign policies. From original data, case study analysis, and interviews with high-level officials within the State Department, Swedish Foreign Ministry and international institutions, former diplomat Elise Carlson Rainer provides insights from leaders responsible for shaping emerging global LGBTI policies. The research findings highlight the advocacy process of reforming US and Swedish foreign policy priorities to include LGBTI rights, shedding light on how normative values evolve in foreign affairs. The book examines Sweden as the first country to implement a feminist foreign policy and commence formal LGBTI diplomacy. Through this lens, Rainer contextualizes the diplomatic precedent of revamping foreign assistance to Uganda when lawmakers there proposed a death penalty law for homosexuality. Scrutinizing effective tactics for advocacy to influence foreign policy, From Pariah to Priority explores not only current debates in the area of gender and sexuality in foreign affairs, but also offers pragmatic policy recommendations for civil society organizations, foreign policy leaders, and human rights practitioners.

Much like theology itself, the experience of trauma has the potential to reach into almost any aspect of life, refusing to fit within the tramlines. A follow up to the 2020 volume "Feminist Trauma Theologies", "Bearing Witness" explores further into global, intersectional, and as yet relatively unexplored perspectives. With a particular focus on poverty, gender and sexualities, race and ethnicity, and health in dialogue with trauma theology the book seeks to demonstrate both the far reaching and intersectional nature of trauma, encouraging creative and ground-breaking theological reflections on trauma and constructions of theology in the light of the trauma experience. A unique set of insights into the real-life experience of trauma, the book includes chapters authored by a diverse group of academic theologians, practitioners and activists. The result is a theology which extend far into the public square.

An invaluable insight into the narrative politics and theologies of LGBTQ+ life-storytelling, a key text for those in African Humanities, Queer Studies, Religious Studies, and Refugee Studies.Presenting the deeply moving personal life stories of Ugandan LGBTQ+ refugees in Nairobi, Kenya alongside an analysis of the process in which they creatively engaged with two Bible stories - Daniel in the Lions' Den (Old Testament) and Jesus and the Woman Caught in Adultery (New Testament) - Sacred Queer Stories explores how readings of biblical stories can reveal their experiences of struggle, their hopes for the future, and their faith in God and humanity. Arguing that the telling of life-stories of marginalised people, such as of Ugandan LGBTQ+ refugees, affirms embodied existence and agency, is socially and politically empowering, and enables human solidarity, the authors also show how the Bible as an authoritative religious text and popular cultural archive in Africa is often used against LGBTQ+ people but can also be reclaimed as a site of meaning, healing, and empowerment. The result of a collaborative project between UK-based academics and a Nairobi-based organisation of Ugandan LGBTQ+ refugees, the book provides a valuable insight into the narrative politics and theologies of LGBTQ+ life-storytelling. A key text for those in African Humanities, Queer Studies, Religious Studies, and Refugee Studies, among others, the book expresses an innovative methodology of inter-reading queer life-stories and biblical stories.be reclaimed as a site of meaning, healing, and empowerment. The result of a collaborative project between UK-based academics and a Nairobi-based organisation of Ugandan LGBTQ+ refugees, the book provides a valuable insight into the narrative politics and theologies of LGBTQ+ life-storytelling. A key text for those in African Humanities, Queer Studies, Religious Studies, and Refugee Studies, among others, the book expresses an innovative methodology of inter-reading queer life-stories and biblical stories.be reclaimed as a site of meaning, healing, and empowerment. The result of a collaborative project between UK-based academics and a Nairobi-based organisation of Ugandan LGBTQ+ refugees, the book provides a valuable insight into the narrative politics and theologies of LGBTQ+ life-storytelling. A key text for those in African Humanities, Queer Studies, Religious Studies, and Refugee Studies, among others, the book expresses an innovative methodology of inter-reading queer life-stories and biblical stories.be reclaimed as a site of meaning, healing, and empowerment. The result of a collaborative project between UK-based academics and a Nairobi-based organisation of Ugandan LGBTQ+ refugees, the book provides a valuable insight into the narrative politics and theologies of LGBTQ+ life-storytelling. A key text for those in African Humanities, Queer Studies, Religious Studies, and Refugee Studies, among others, the book expresses an innovative methodology of inter-reading queer life-stories and biblical stories.

The location of homophobia -- Re-membering Mwanga, mourning the martyrs -- Spectres of colonialism -- Queer in the time of homocapitalism -- The nation and its queers.

This book highlights the use of art in human rights, specifically within Africa. It advances an innovative pattern of thinking that explores the intersection between art and human rights law. In recent years, art has become an important tool for engagement on several human rights issues. In view of its potency, and yet potential to be a danger when misused, this book seeks to articulate the use of arts in the human rights discourse in its different forms. Chapters cover how music, photography, literature, photojournalism, soap opera, commemorations, sculpting and theatre can be used as an expression of human rights. This book demonstrates how arts have become a formidable expression of thoughts and a means of articulating reality in a form that simplifies truth and congregates resolve to advance change.

A unique, timely, and wide-ranging book that formulates and applies an ethic of Jesus to the realm of global politics. Since the fourth century, Christians have wrestled with how they should interact with political authority. The most common view holds that while their ultimate loyalty rightfully belongs to God, Christians also have allegiance to their countries and a moral responsibility to transform their political systems. In The Global Politics of Jesus, Nilay Saiya provides a normative critique of this conventional view and advances an alternative approach. While it may seem natural for the church to fervently engage in political life and cultivate a close relationship with the state, Saiya argues that such beliefs result in a "paradox of privilege." As he shows, when the church yields to the seduction of political power when enjoying the benefits of an alliance with the state, it struggles to adhere to its tenets, and when it resists the allure of state power, it does its best work. This unique and wide-ranging book examines the paradox of privilege in some of the most important areas of global politics and considers its implications for the church itself.