If you have come across this book either by chance, by purchase, or someone has given it to you, I pray you will read it. I promise it will be a blessing to your soul. We are told by the Word of God to seek Him diligently! Without any denominational pull to my understanding Gods Word, I have done so for many years. I am sixty-five years old and a common man in my walk with Christ. I was a little slow in the beginning, but now, after thirty-five years, I have been running to catch up with Him. Why am I running? Time is of great importance. No matter how young or old we are, we just never know how much time we have in this world. Please read what I have learned from the Word of God and the knowledge He will give us. You may or may not agree with all my views and opinions. After all, I am just a common man. What I do promise youthis book will open your eyes and hearts! It will give you an incentive to seek God diligently! No matter what religion we may follow, we must seek Him diligently!

David Hume is traditionally seen as a devastating critic of religion. He is widely read as an infidel, a critic of the Christian faith, and an attacker of popular forms of worship. His reputation as irreligious is well forged among his readers, and his argument against miracles sits at the heart of the narrative overview of his work that perennially indoctrinates thousands of first-year philosophy students. In Toward a Humean True Religion, Andre Willis succeeds in complicating Hume’s split approach to religion, showing that Hume was not, in fact, dogmatically against religion in all times and places. Hume occupied a “watershed moment,” Willis contends, when old ideas of religion were being replaced by the modern idea of religion as a set of epistemically true but speculative claims. Thus, Willis repositions the relative weight of Hume’s antireligious sentiment, giving significance to the role of both historical and discursive forces instead of simply relying on Hume’s personal animus as its driving force. Willis muses about what a Humean “true religion” might look like and suggests that we think of this as a third way between the classical and modern notions of religion. He argues that the cumulative achievements of Hume’s mild philosophic theism, the aim of his moral rationalism, and the conclusion of his project on the passions provide the best content for this “true religion.”

Drawing primarily on the work of Alain Badiou and Jean-Luc Nancy, plus Quentin Meillassoux and Slavoj Zizek, Watkin explores the theme of atheism through the ideas of the death of God and nihilism in contemporary French philosophy.

Provides a comprehensive account of the socio-political role Aristotle attributes to traditional religion, despite rejecting its content.

Philosophy of religion contains some of our most burning questions about the role of religion in the world, and the relationship between believers and God. Tim Bayne considers the core debates surrounding the concept of God; the relationship between faith and reason; and the problem of evil, before looking at reincarnation and the afterlife.

A fascinating examination of ethics, religion and psychology, this selection of Schopenhauer's works contains scathing attack on the nature and logic of religion, and an essay on ethics that ranges from the American slavery debate to the vices of Buddhism. Throughout history, some books have changed the world. They have transformed the way we see ourselves - and each other. They have inspired debate, dissent, war and revolution. They have enlightened, outraged, provoked and comforted. They have enriched lives - and destroyed them. Now Penguin brings you the works of the great thinkers, pioneers, radicals and visionaries whose ideas shook civilization and helped make us who we are.