In this, the first of a six-volume contribution to systematic theology, Grenz creatively extends the insights of contemporary Trinitarian thought to theological anthropology. "The Social God and the Relational Self" is an example of theological construction as an ongoing conversation involving biblical texts, the theological heritage of the Christian tradition, and the contemporary historical-social context.

God, Sexuality and the Self is a new venture in systematic theology. Sarah Coakley invites the reader to re-conceive the relation of sexual desire and the desire for God and - through the lens of prayer practice - to chart the intrinsic connection of this relation to a theology of the Trinity. The goal is to integrate the demanding ascetical undertaking of prayer with the recovery of lost and neglected materials from the tradition and thus to reanimate doctrinal reflection both imaginatively and spiritually. What emerges is a vision of human longing for the triune God which is both edgy and compelling: Coakley's théologie totale questions standard shibboleths on 'sexuality' and 'gender' and thereby suggests a way beyond current destructive impasses in the churches. The book is clearly and accessibly written and will be of great interest to all scholars and students of theology.

In 1967 Karl Rahner famously wrote: "The economic Trinity is the immanent Trinity, and vice versa." From that time onwards, Rahner's Rule has become the norm for conceiving the relationship between the Trinity in the economy of salvation and God's eternal inner life. Evangelical theologians currently employ Rahner's Rule in a variety of ways. One of the most popular is the "Strict Realist Reading" whereby trinitarian relationships in salvation history are taken to mirror eternal relationships within God. This book brings this norm into conversation with the witness of Scripture in order to assess its viability. In doing so, it highlights troubling issues that arise from the application of the Strict Realist Reading of Rahner's Rule to the narrative of Luke-Acts. This book suggests that the Strict Realist Reading can be shown to be a questionable basis for our doctrine of God's inner life.

This important work is a detailed biblical investigation of the relationship of Jesus to the one God of Israel. The authors challenge the notion that biblical monotheism is legitimately represented by a Trinitarian view of God and demonstrate that within the bounds of the canon of Scripture Jesus is confessed as Messiah, Son of God, but not God Himself. Later Christological developments beginning in the second century misrepresented the biblical doctrine of God and Christ by altering the terms of the biblical presentation of the Father and Son. This fateful development laid the foundation of a revised, unscriptural creed that needs to be challenged. This book is likely to be a definitive presentation of a Christology rooted, as it originally was, in the Hebrew Bible. The authors present a sharply-argued appeal for an understanding of God and Jesus in the context of the original Christian documents. For additional information visit the author's website at www.restorationfellowship.org.

The following dissertation concerning the Trinity, as the reader ought to be informed, has been written in order to guard against the sophistries of those who disdain to begin with faith, and are deceived by a crude and perverse love of reason. Now one class of such men endeavor to transfer to things incorporeal and spiritual the ideas they have formed, whether through experience of the bodily senses, or by natural human wit and diligent quickness, or by the aid of art, from things corporeal; so as to seek to measure and conceive of the former by the latter. Aeterna Press

A constructive study of Trinitarian theology that aims to clarify our knowledge of the triune God by rightly ordering the theological language we use to praise him. The Triune God reaches its conclusions about how this doctrine should be handled on the basis of the way the Trinity was revealed. As such, theologian Fred Sanders: Invites a doxological invitation to the reader to contemplate the mystery of the Trinity. Establishes the biblical exposition and draws the doctrinal implications from it. Offers dogmatic principles for Trinitarian exegesis. Though Sanders does interact with major voices from the history of doctrine—and his arguments are indebted to and informed by the great tradition of Trinitarianism—he is clear throughout that Trinitarianism is a gift of revelation before it is an achievement of the church. The most patristic way to proceed toward a well-ordered doctrine of the Trinity is, after all, to study Scripture. -ABOUT THE SERIES- New Studies in Dogmatics seeks to retrieve the riches of Christian doctrine for the sake of contemporary theological renewal. Following in the tradition of G. C. Berkouwer's Studies in Dogmatics, this series provides thoughtful, concise, and readable treatments of major theological topics, expressing the biblical, creedal, and confessional shape of Christian doctrine for a contemporary evangelical audience. The editors and contributors share a common conviction that the way forward in constructive systematic theology lies in building upon the foundations laid in the church's historic understanding of the Word of God as professed in its creeds, councils, and confessions, and by its most trusted teachers.

"Eugene Peterson maintains that how we read the Bible is as important as that we read it. The second volume of Peterson's momentous five-part work on spiritual theology, Eat This Book challenges us to read the Scriptures on their own terms, as God's revelation, and to live them as we read them. Countering the widespread practice of using the Bible for self-serving purposes, Peterson here serves readers with a nourishing entrée into the formative, life-changing art of spiritual reading." - from the back of the book.