Ibn Jubayr's account of his journey from his home in then Islamic Spain to the holy cities of Mecca and Medina, Syria, the Crusader Kingdoms and ultimately Egypt is a landmark text for the study and understanding of the Medieval Islamic World. Broadhurst's translation gives voice to Ibn Jubayr's vivid impressions of the 12th century Mediterranean. He recounts his experiences in Saladin's Egypt in contrast to rule of the Almohads in the Maghreb, and gives a positive assessment of the conditions of Muslims in the Kingdom of Jerusalem. He also takes detailed note of and interest in the great architecture of period, both Muslim and non Muslim, as well as his experiences with the learned Sufi teachers of the East. With a new introduction by Robert Irwin, this classic first-hand account remains of upmost value to historians of the Medieval Mediterranean and Islamic World.

Ross Dunn's classic retelling of the travels of Ibn Battuta, a Muslim of the 14th century.

The collection includes pilgrimage accounts, which describe a 'national' circuit (as in Lady Nijo's, c. 1280, or Sei Shonagon's, c. 990, accounts) or move across vast regions to places of learning and pilgrimage or to a particular centre of religio-cultural significance (the early Chinese travellers to India in the fifth, sixth and seventh centuries, the Hajj pilgrimage of Ibn Jubayr in the 12th century, Blyden's Africanist-Christian pilgrimage to the Holy Land in the 19th century). These pilgrimage accounts can also taper into other genres: for instance, while ibn Battutah (b. 1304) set out to go to Mecca (which he did), he ended up travelling across 50 countries and dictating what is undoubtedly a travel book in a narrow generic sense rather than the account of a pilgrimage. Other extracts range from the influential medieval travel-geography of al-Idrisi in the 11th century; the global history,

The volume comprises lightly annotated translation of a key medieval Arabic text that bears directly on the Crusades and Crusader society and the Muslim experience of them.

An innovative study which explores how the presence of Muslim communities transformed Europe and stimulated Christian society to define itself.

Few events in European history generated more historical, artistic, and literary responses than the conquest of Jerusalem by the armies of the First Crusade in 1099. This epic military and religious expedition, and the many that followed it, became part of the collective memory of communities in Europe, Byzantium, North Africa, and the Near East. Remembering the Crusades examines the ways in which those memories were negotiated, transmitted, and transformed from the Middle Ages through the modern period. Bringing together leading scholars in art history, literature, and medieval European and Near Eastern history, this volume addresses a number of important questions. How did medieval communities respond to the intellectual, cultural, and existential challenges posed by the unique fusion of piety and violence of the First Crusade? How did the crusades alter the form and meaning of monuments and landscapes throughout Europe and the Near East? What role did the crusades play in shaping the collective identity of cities, institutions, and religious sects? In exploring these and other questions, the contributors analyze how the events of the First Crusade resonated in a wide range of cultural artifacts, including literary texts, art and architecture, and liturgical ceremonies. They discuss how Christians, Jews, and Muslims recalled and interpreted the events of the crusades and what far-reaching implications that remembering had on their communities throughout the centuries. Remembering the Crusades is the first collection of essays to investigate the commemoration of the crusades in eastern and western cultures. Its unprecedented multidisciplinary and cross-cultural approach points the way to a complete reevaluation of the place of the crusades in medieval and modern societies.