Originally published in 1935, this a translation of the original Chinese text. The book follows Ch'ang-Ch'un through the crowded Chinese plains, through Mongolia, Samarkand and Afghanistan. It is a fascianting travelogue and an intriguing insight in to medieval Taoism. Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. Hesperides Press are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork. Contents Include: Sources Sun Hsi's Preface to the Hsi Yu Chi Translation of Hsi Yu Chi Appendix Index Map

The Ilkhanate: from Tegüder Aḥmad to Öljeitü -- Muslim Ilkhans, the Buddhists and the People of the Book -- Rashīd al-Dīn, Islam and the Mongols -- The Islam of Ghazan, his generals and his minister: the view from outside -- EPILOGUE -- Legitimation by Chinggisid descent -- Allegiance to Mongol norms and institutions -- Turkicization -- The exodus of Muslims from the Mongol world -- The spread of Islam across Eurasia -- The movement of peoples and the emergence of new ethnicities -- The integration of Eurasia within a single disease zone: the Black Death -- CONCLUSION -- APPENDIX 1 Glossary of Technical Terms -- APPENDIX 2 Genealogical Tables and Lists of Rulers -- NOTES -- BIBLIOGRAPHY -- INDEX

As China is rapidly reemerging as the world’s dominant economic powerhouse that it had been until the mid-eighteenth century, interest in its religions and philosophies is on the rise. Just as the history and culture of Western civilizations can hardly be grasped without a measure of knowledge about Christianity, an understanding of Chinese civilization and its history seems impossible without some comprehension of Daoism. Though it has long been clear that modern Daoism has its roots in Daoist movements of the Qing dynasty (1644–1911), research on premodern Daoism had been largely neglected. Published in six languages (Italian, French, English, German, Chinese, and Japanese), the pioneering studies by Monica Esposito (1962-2011) on Qing Daoism have been instrumental in kindling keen scholarly interest both in the West and in China and Japan. This book presents corrected and augmented versions of three of Dr Esposito's seminal articles that had originally been published in English ("Daoism in the Qing," "The Longmen School and its Controversial History," and "Longmen Daoism in Qing China: Doctrinal Ideal and Local Reality") along with English versions of two articles that had hitherto only been available in Japanese and Chinese: "Beheading the Red Dragon: The Heart of Feminine Alchemy" and "An Example of Daoist and Tantric Interaction during the Qing Dynasty: The Longmen xinzong." In addition, this volume contains a bibliography of all her publications and a detailed index.

The first section of this volume brings together five studies on the Mongol empire. The accent is on the ideology behind Mongol expansion, on the dissolution of the empire into a number of rival khanates, and on the relations between the Mongol regimes and their Christian subjects within and potential allies outside. Three pieces in the second section relate to the early history of the Delhi Sultanate, with particular reference to the role of its Turkish slave (ghulam) officers and guards, while a fourth examines the collapse in 1206-15 of the Ghurid dynasty, whose conquests in northern India had created the preconditions for the Sultanate's emergence. The final three papers are concerned with Mongol pressure on Muslim India and the capacity of the Delhi Sultanate to withstand it.

During the thirteenth and fourteenth centuries religious zeal nourished by the mendicants’ sense of purpose motivated Dominican and Franciscan friars to venture far beyond Europe’s cultural frontiers to spread their Christian faith into the farthest reaches of Asia. Their incredible journeys were reminiscent of heroic missionary ventures in earlier eras and far more exotic than evangelization during the tenth through twelfth centuries, when the western church Christianized Eastern Europe and Scandinavia. This new mission effort was stimulated by a variety of factors and facilitated by the establishment of the Mongol Empire, and, as the fourteenth century dawned, missionaries entertained fervent but vain hopes of success within khanates in China, Central Asia, Persia and Kipchak. The reports these missionaries sent back to Europe have fascinated successive generations of historians who analyzed their travels and struggled to understand their motives and aspirations. The essays selected for this volume, drawn from a range of twentieth-century historians and contextualized in the introduction, provide a comprehensive overview of missionary efforts in Asia, and of the developments in the secular world that both made them possible and encouraged the missionaries’ hopes for success. Three of the studies have been translated from French specially for publication in this volume.

I.B.Tauris in association with the Iran Heritage Foundation Iran's rich cultural heritage has been shaped over many centuries by its rich and eventful history. This impressive book, which assembles contributions by some of the world's most eminent historians, art historians and other scholars of the Iranian world, explores the history of the country through the prism of Persian literature, art and culture. The result is a seminal work which illuminates important, yet largely neglected, aspects of Medieval and Early Modern Iran and the Middle East. Its scope, from the era of Ferdowsi, Iran's national epic poet and the author of the Shahnameh to the period of the Mongols, Timurids, Safavids, Zands and Qajars, examines the interaction between mythology, history, historiography, poetry, painting and craftwork in the long narrative of the Persianate experience. As such, Ferdowsi, the Mongols and the History of Iran is essential reading and a reference point for students and scholars of Iranian history, Persian literature and the arts of the Islamic World.