In the eighteenth and early nineteenth centuries, it seemed to many that England was being transformed by various kinds of 'improvements' in agriculture and industry, in gardening and the ornamentation of landscape. Such changes were understood to reflect matters of the greatest importance in the moral, social and political arrangements of the country. In the area of landscape design, to clear a wood, or plant one, to build a folly or a cottage, to design in the formal style or the picturesque, was to express a political orientation of one kind or another. To choose to employ Capability Brown, Humphry Repton or one of their lesser-known competitors, was to make a statement regarding the history of England, its constitutional organisation and the relationships that ought to exist between its citizens. Although many landowners may have been oblivious to this, there was a large body of critical opinion, poetry, theology and social discourse that offered to inform and correct them. In this illuminating and stimulating book, Nigel Everett reviews the entire debate, from about 1760 to 1820, emphasising in particular the attempts of various writers to defend a 'traditional' or tory view of the landscape against the aggressive, privatising tendency of improvement. Challenging the narrow implications of the existing schools of landscape historians - the 'establishment' historians, concerned primarily with currents of 'taste', who ignore the wider issues involved, and the commentators on the Left who have tended to see landscape politics as the politics of class - Everett reveals the history of English landscape as a political struggle between, on the one hand, the mechanical, universal and impersonal - whig - point of view and, on the other, the natural, Christian, particular and organic point of view. Everett depicts a lively, intelligent debate regarding the development of English society, as active among cultivated clergymen and landowners as among the theoreticians. Furthermore, analysing the languages of tory political thought, Everett engages in a dialogue between the present and the past, identifying in the detached, artificial and utilitarian attitudes of the whig 'improvers' the philosophical and historical origins of a dominant set of values of the late twentieth century - most recently expressed in the Conservative Party - in which the interests of private enterprise and commercial utility preponderate over any other conception of the public good. This important and passionate book makes an essential and original contribution to the study of eighteenth-century cultural history in Britain.

Interdisciplinary perspectives on landscape, from the philosophical to the geographical, with an emphasis on the overarching concept of place. This volume explores the conceptual "topography" of landscape: It examines the character of landscape as itself a mode of place as well as the modes of place that appear in relation to landscape. Leading scholars from a range of disciplines explore the concept of landscape, including its supposed relation to the spectatorial, its character as time-space, its relation to indigenous notions of "country," and its liminality. They examine landscape as it appears within a variety of contexts, from geography through photography and garden history to theology; and more specific studies look at the forms of landscape in medieval landscape painting, film and television, and in relation to national identity. The essays demonstrate that the study of landscape cannot be restricted to any one genre, cannot be taken as the exclusive province of any one discipline, and cannot be exhausted by any single form of analysis. What the place of landscape now evokes is itself a wide-ranging terrain encompassing issues concerning the nature of place, of human being in place, and of the structures that shape such being and are shaped by it.

This book considers William Wordsworth’s use of iconography in his long poem The Excursion. Through the iconographical approach, the author steers a middle course between The Excursion’s two very different interpretive traditions, one focusing upon the poem’s philosophical abstraction, the other upon its touristic realism. Fresh readings are also offered of Wordsworth’s other major works, including The Prelude. Yen explores Wordsworth’s iconography in The Excursion by tracing allusions and correspondences in an abundance of post-1789 and earlier verbal and pictorial sources, as well as in Wordsworth’s prose and poetry. He analyses how the iconographical images in The Excursion contribute to, and impose limitations on, the overarching preoccupations of Wordsworth’s writings, particularly the themes of paradise lost and paradise regained in the post-revolutionary context. Shedding light on a vital aspect of Wordsworth’s poetic method, this study reveals the visual etymologies – together with the nuances and rhetorical capacities – of five categories of apparently ‘collateral’ images: envisioning, rooting, dwelling, flowing, and reflecting.

These essays explore both literal and metaphorical crossings of the globe, addressing the cultural significance of maps, paintings, travel writing, tourist manuals, cultural identities, island gardens, and other topics in order to lend insight to our perception of global culture during the long 18th century.

Compiling nine authoritative essays spanning an extensive academic career, author Kenneth R. Olwig presents explorations in landscape geography and architecture from an environmental humanities perspective. With influences from art, literature, theatre staging, architecture, and garden design, landscape has come to be viewed as a form of spatial scenery, but this reading captures only a narrow representation of landscape meaning today. This book positions landscape as a concept shaped through the centuries, evolving from place to place to provide nuanced interpretations of landscape meaning. The essays are woven together to gather an international approach to understanding the past and present importance of landscape as place and polity, as designed space, as nature, and as an influential factor in the shaping of ideas in a just social and physical environment. Aimed at students, scholars, and researchers in landscape and beyond, this illustrated volume traces the idea of landscape from the ancient polis and theatre through to the present day.

Picturesque but poor, abject yet sublime in its Gothic melancholy, the Ireland perceived by British visitors during the eighteenth and nineteenth centuries did not fit their ideas of progress, propriety, and Protestantism. The rituals of Irish Catholicism, the lamentations of funeral wakes, the Irish language they could not comprehend, even the landscapes were all strange to tourists from England, Wales, and Scotland. Overlooking the acute despair in England’s own industrial cities, these travelers opined in their writings that the poverty, bog lands, and ill-thatched houses of rural Ireland indicated moral failures of the Irish character.